2 Chronicles 20
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It came to pass after this also, that the children of Moab and the children of Ammon, and with them others besides the Ammonites, came against Jehoshaphat to battle.
Then there came some who told Jehoshaphat, saying, “There cometh a great multitude against thee from beyond the sea on this side of Syria; and behold, they are in Hazazontamar, which is Engedi.”
And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah.
And Judah gathered themselves together to ask help of the Lord; even out of all the cities of Judah they came to seek the Lord.
And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the Lord, before the new court,
and said, “O Lord God of our fathers, art not Thou God in heaven? And rulest not Thou over all the kingdoms of the heathen? And in Thine hand is there not power and might, so that none is able to withstand Thee?
Art not Thou our God, who didst drive out the inhabitants of this land before Thy people Israel, and gavest it to the seed of Abraham Thy friend for ever?
And they dwelt therein, and have built Thee a sanctuary therein for Thy name, saying,
‘If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house and in Thy presence (for Thy name is in this house), and cry unto Thee in our affliction, then Thou wilt hear and help.’
And now, behold, the children of Ammon and Moab and Mount Seir, whom Thou wouldest not let Israel invade when they came out of the land of Egypt, but they turned from them and destroyed them not”
behold, I say, how they reward us by coming to cast us out of Thy possession, which Thou hast given us to inherit.
O our God, wilt Thou not judge them? For we have no might against this great company that cometh against us, neither know we what to do; but our eyes are upon Thee.”
And all Judah stood before the Lord with their little ones, their wives, and their children.
Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the Lord in the midst of the congregation.
And he said, “Hearken ye, all Judah and ye inhabitants of Jerusalem, and thou King Jehoshaphat! Thus saith the Lord unto you: ‘Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.
Tomorrow go ye down against them. Behold, they come up by the cliff of Ziz, and ye shall find them at the end of the brook, before the Wilderness of Jeruel.
Ye shall not need to fight in this battle. Set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem.’ Fear not, nor be dismayed. Tomorrow go out against them, for the Lord will be with you.”
And Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell before the Lord, worshiping the Lord.
And the Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise the Lord God of Israel with a loud voice on high.
And they rose early in the morning and went forth into the Wilderness of Tekoa; and as they went forth, Jehoshaphat stood and said, “Hear me, O Judah, and ye inhabitants of Jerusalem: Believe in the Lord your God; so shall ye be established. Believe His prophets; so shall ye prosper.”
And when he had consulted with the people, he appointed singers unto the Lord who should praise the beauty of holiness as they went out before the army, and to say, “Praise the Lord, for His mercy endureth for ever.”
And when they began to sing and to praise, the Lord set ambushes against the children of Ammon, Moab, and Mount Seir, who had come against Judah; and they were smitten.
For the children of Ammon and Moab stood up against the inhabitants of Mount Seir utterly to slay and destroy them; and when they had made an end of the inhabitants of Seir, every one helped to destroy another.
And when Judah came toward the watchtower in the wilderness, they looked unto the multitude; and behold, they were dead bodies fallen to the earth, and none escaped.
And when Jehoshaphat and his people came to take away the spoil from them, they found among them in abundance both riches with the dead bodies and precious jewels, which they stripped off for themselves, more than they could carry away; and they were three days in gathering the spoil, it was so much.
And on the fourth day they assembled themselves in the Valley of Berachah [that is, Blessing], for there they blessed the Lord. Therefore the name of the same place was called The Valley of Berachah unto this day.
Then they returned, every man of Judah and Jerusalem, with Jehoshaphat at the forefront of them, to go again to Jerusalem with joy; for the Lord had made them to rejoice over their enemies.
And they came to Jerusalem with psalteries and harps and trumpets unto the house of the Lord.
And the fear of God was on all the kingdoms of those countries when they had heard that the Lord fought against the enemies of Israel.
So the realm of Jehoshaphat was quiet; for his God gave him rest round about.
And Jehoshaphat reigned over Judah. He was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.
And he walked in the way of Asa his father and departed not from it, doing that which was right in the sight of the Lord.
However the high places were not taken away, for as yet the people had not prepared their hearts unto the God of their fathers.
Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.
And after this Jehoshaphat king of Judah joined himself with Ahaziah king of Israel, who did very wickedly.
And he joined himself with him to make ships to go to Tarshish; and they made the ships in Eziongeber.
Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, “Because thou hast joined thyself with Ahaziah, the Lord hath broken thy works.” And the ships were broken up, so that they were not able to go to Tarshish.
And it came to pass after this, that the children of Moab, and the children of Ammon, and with them some of the Ammonites, came against Jehoshaphat to battle.
Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea from Syria; and, behold, they are in Hazazon-tamar (the same is En-gedi).
And Jehoshaphat feared, and set himself to seek unto Jehovah; and he proclaimed a fast throughout all Judah.
And Judah gathered themselves together, to seek help of Jehovah: even out of all the cities of Judah they came to seek Jehovah.
And Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of Jehovah, before the new court;
and he said, O Jehovah, the God of our fathers, art not thou God in heaven? and art not thou ruler over all the kingdoms of the nations? and in thy hand is power and might, so that none is able to withstand thee.
Didst not thou, O our God, drive out the inhabitants of this land before thy people Israel, and give it to the seed of Abraham thy friend for ever?
And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,
If evil come upon us, the sword, judgment, or pestilence, or famine, we will stand before this house, and before thee (for thy name is in this house), and cry unto thee in our affliction, and thou wilt hear and save.
And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned aside from them, and destroyed them not;
behold, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.
O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.
And all Judah stood before Jehovah, with their little ones, their wives, and their children.
Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite, of the sons of Asaph, came the Spirit of Jehovah in the midst of the assembly;
and he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat: Thus saith Jehovah unto you, Fear not ye, neither be dismayed by reason of this great multitude; for the battle is not yours, but God’s.
To-morrow go ye down against them: behold, they come up by the ascent of Ziz; and ye shall find them at the end of the valley, before the wilderness of Jeruel.
Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of Jehovah with you, O Judah and Jerusalem; fear not, nor be dismayed: to-morrow go out against them; for Jehovah is with you.
And Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Jehovah, worshipping Jehovah.
And the Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Jehovah, the God of Israel, with an exceeding loud voice.
And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem: believe in Jehovah your God, so shall ye be established; believe his prophets, so shall ye prosper.
And when he had taken counsel with the people, he appointed them that should sing unto Jehovah, and give praise in holy array, as they went out before the army, and say, Give thanks unto Jehovah; for his lovingkindness endureth for ever.
And when they began to sing and to praise, Jehovah set liers-in-wait against the children of Ammon, Moab, and mount Seir, that were come against Judah; and they were smitten.
For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.
And when Judah came to the watch-tower of the wilderness, they looked upon the multitude; and, behold, they were dead bodies fallen to the earth, and there were none that escaped.
And when Jehoshaphat and his people came to take the spoil of them, they found among them in abundance both riches and dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in taking the spoil, it was so much.
And on the fourth day they assembled themselves in the valley of Beracah; for there they blessed Jehovah: therefore the name of that place was called The valley of Beracah unto this day.
Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for Jehovah had made them to rejoice over their enemies.
And they came to Jerusalem with psalteries and harps and trumpets unto the house of Jehovah.
And the fear of God was on all the kingdoms of the countries, when they heard that Jehovah fought against the enemies of Israel.
So the realm of Jehoshaphat was quiet; for his God gave him rest round about.
And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem: and his mother’s name was Azubah the daughter of Shilhi.
And he walked in the way of Asa his father, and turned not aside from it, doing that which was right in the eyes of Jehovah.
Howbeit the high places were not taken away; neither as yet had the people set their hearts unto the God of their fathers.
Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the history of Jehu the son of Hanani, which is inserted in the book of the kings of Israel.
And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel; the same did very wickedly:
and he joined himself with him to make ships to go to Tarshish; and they made the ships in Ezion-geber.
Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, Jehovah hath destroyed thy works. And the ships were broken, so that they were not able to go to Tarshish.
Now it happened after this that the Moabites and the Ammonites, together with some of the Meunites, came to make war against Jehoshaphat.
Then it was reported to Jehoshaphat, “A great multitude has come against you from beyond the [Dead] Sea, out of Aram (Syria); and behold, they are in Hazazon-tamar (that is, Engedi).”
Then Jehoshaphat was afraid and set himself [determinedly, as his vital need] to seek the Lord; and he proclaimed a fast throughout all Judah.
So [the people of] Judah gathered together to seek help from the Lord; indeed they came from all the cities of Judah to seek the Lord [longing for Him with all their heart].
Then Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord in front of the new courtyard,
and said, “O Lord, God of our fathers, are You not God in heaven? And do You not rule over all the kingdoms of the nations? Power and might are in Your hand, there is no one able to take a stand against You.
O our God, did You not drive out the inhabitants of this land before Your people Israel and give it forever to the descendants of Your friend Abraham?
They have lived in it, and have built You a sanctuary in it for Your Name, saying,
‘If evil comes on us, or the sword of judgment, or plague, or famine, we will stand before this house and before You (for Your Name and Your Presence is in this house) and we will cry out to You in our distress, and You will hear and save us.’
Now behold, the sons of Ammon and Moab and Mount Seir, whom You would not allow Israel to invade when they came from the land of Egypt (for they turned away from them and did not destroy them),
here they are, rewarding us by coming to drive us out of Your possession which You have given us as an inheritance.
O our God, will You not judge them? For we are powerless against this great multitude which is coming against us. We do not know what to do, but our eyes are on You.”
So all Judah stood before the Lord, with their infants, their wives, and their children.
Then in the midst of the assembly the Spirit of the Lord came upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph.
He said, “Listen carefully, all [you people of] Judah, and you inhabitants of Jerusalem, and King Jehoshaphat. The Lord says this to you: ‘Be not afraid or dismayed at this great multitude, for the battle is not yours, but God’s.
Go down against them tomorrow. Behold, they will come up by the ascent of Ziz, and you will find them at the end of the river valley, in front of the Wilderness of Jeruel.
You need not fight in this battle; take your positions, stand and witness the salvation of the Lord who is with you, O Judah and Jerusalem. Do not fear or be dismayed; tomorrow go out against them, for the Lord is with you.’”
Jehoshaphat bowed with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshiping Him.
The Levites, from the sons of the Kohathites and the sons of the Korahites, stood up to praise the Lord God of Israel, with a very loud voice.
So they got up early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, “Hear me, O Judah, and you inhabitants of Jerusalem! Believe and trust in the Lord your God and you will be established (secure). Believe and trust in His prophets and succeed.”
When he had consulted with the people, he appointed those who sang to the Lord and those who praised Him in their holy (priestly) attire, as they went out before the army and said, “Praise and give thanks to the Lord, for His mercy and lovingkindness endure forever.”
When they began singing and praising, the Lord set ambushes against the sons of Ammon, Moab, and Mount Seir, who had come against Judah; so they were struck down [in defeat].
For the sons of Ammon and Moab [suspecting betrayal] rose up against the inhabitants of Mount Seir, completely destroying them; and when they had finished with the inhabitants of Seir, they helped to destroy one another.
When [the men of] Judah came to the lookout tower of the wilderness, they looked toward the multitude, and behold, they were dead bodies lying on the ground, and no one had escaped.
When Jehoshaphat and his people came to take their spoil, they found much among them, including equipment, garments, and valuable things which they took for themselves, more than they could carry away; so much that they spent three days gathering the spoil.
Then on the fourth day they assembled in the Valley of Beracah, for it was there that they blessed the Lord. For that reason they named that place “The Valley of Beracah (blessing)” until today.
Then they returned to Jerusalem with joy, every man of Judah and Jerusalem, led by Jehoshaphat, for the Lord had made them rejoice over their enemies.
They came to Jerusalem with harps, lyres, and trumpets to the house (temple) of the Lord.
And the fear of God came on all the kingdoms of those countries when they heard that the Lord had fought against the enemies of Israel.
So the kingdom of Jehoshaphat was quiet, for his God gave him rest on all sides.
Now Jehoshaphat reigned over Judah. He was thirty-five years old when he became king, and he reigned in Jerusalem for twenty-five years. His mother’s name was Azubah the daughter of Shilhi.
He walked in the way of his father Asa and did not depart from it, doing what was right in the sight of the Lord.
Only the high places [for pagan sacrifices] were not removed, for the people had not yet set their hearts firmly on the God of their fathers.
Now the rest of the acts of Jehoshaphat, from the first to the last, behold, they are written in the records of Jehu the son of Hanani, which are recorded in the Book of the Kings of Israel.
After [all] this Jehoshaphat king of Judah made an alliance with Ahaziah king of Israel, and he acted wickedly in doing so.
He joined him in building ships to go to Tarshish [for trade], and they built them in Ezion-geber.
Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have allied yourself with Ahaziah, the Lord has broken down what you have built.” So the ships were wrecked and were unable to go to Tarshish.
After this, the Moabites, the Ammonites, and with them the Meunites came against Jehoshaphat to battle.
It was told Jehoshaphat, A great multitude has come against you from beyond the [Dead] Sea, from Edom; and behold they are in Hazazon-tamar, which is En-gedi.
Then Jehoshaphat feared, and set himself [determinedly, as his vital need] to seek the Lord; he proclaimed a fast in all Judah.
And Judah gathered together to ask help from the Lord; even out of all the cities of Judah they came to seek the Lord [yearning for Him with all their desire].
And Jehoshaphat stood in the assembly of Judah and Jerusalem in the house of the Lord before the new court
And said, O Lord, God of our fathers, are You not God in heaven? And do You not rule over all the kingdoms of the nations? In Your hand are power and might, so that none is able to withstand You.
Did not You, O our God, drive out the inhabitants of this land before Your people Israel and give it forever to the descendants of Abraham Your friend?
They dwelt in it and have built You a sanctuary in it for Your Name, saying,
If evil comes upon us, the sword of judgment, or pestilence, or famine, we will stand before this house and before You—for Your Name [and the symbol of Your presence] is in this house—and cry to You in our affliction, and You will hear and save.
And now behold, the men of Ammon, Moab, and Mount Seir, whom You would not let Israel invade when they came from the land of Egypt, and whom they turned from and did not destroy—
Behold, they reward us by coming to drive us out of Your possession which You have given us to inherit.
O our God, will You not exercise judgment upon them? For we have no might to stand against this great company that is coming against us. We do not know what to do, but our eyes are upon You.
And all Judah stood before the Lord, with their children and their wives.
Then the Spirit of the Lord came upon Jahaziel son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly.
He said, Hearken, all Judah, you inhabitants of Jerusalem, and you King Jehoshaphat. The Lord says this to you: Be not afraid or dismayed at this great multitude; for the battle is not yours, but God’s.
Tomorrow go down to them. Behold, they will come up by the Ascent of Ziz, and you will find them at the end of the ravine before the Wilderness of Jeruel.
You shall not need to fight in this battle; take your positions, stand still, and see the deliverance of the Lord [Who is] with you, O Judah and Jerusalem. Fear not nor be dismayed. Tomorrow go out against them, for the Lord is with you.
And Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshiping Him.
And some Levites of the Kohathites and Korahites stood up to praise the Lord, the God of Israel, with a very loud voice.
And they rose early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, Hear me, O Judah, and you inhabitants of Jerusalem! Believe in the Lord your God and you shall be established; believe and remain steadfast to His prophets and you shall prosper.
When he had consulted with the people, he appointed singers to sing to the Lord and praise Him in their holy [priestly] garments as they went out before the army, saying, Give thanks to the Lord, for His mercy and loving-kindness endure forever!
And when they began to sing and to praise, the Lord set ambushments against the men of Ammon, Moab, and Mount Seir who had come against Judah, and they were [self-] slaughtered;
For [suspecting betrayal] the men of Ammon and Moab rose against those of Mount Seir, utterly destroying them. And when they had made an end of the men of Seir, they all helped to destroy one another.
And when Judah came to the watchtower of the wilderness, they looked at the multitude, and behold, they were dead bodies fallen to the earth, and none had escaped!
When Jehoshaphat and his people came to take the spoil, they found among them much cattle, goods, garments, and precious things which they took for themselves, more than they could carry away, so much they were three days in gathering the spoil.
On the fourth day they assembled in the Valley of Beracah. There they blessed the Lord. So the name of the place is still called the Valley of Beracah [blessing].
Then they returned, every man of Judah and Jerusalem, Jehoshaphat leading them, to Jerusalem with joy, for the Lord had made them to rejoice over their enemies.
They came to Jerusalem with harps, lyres, and trumpets to the house of the Lord.
And the fear of God came upon all the kingdoms of those countries when they heard that the Lord had fought against the enemies of Israel.
So the realm of Jehoshaphat was quiet, for his God gave him rest round about.
Thus Jehoshaphat reigned over Judah. He was thirty-five years old when he began his twenty-five-year reign in Jerusalem. His mother was Azubah daughter of Shilhi.
And he walked in the ways of Asa his father and departed not from it, doing what was right in the sight of the Lord.
But the high places [of idolatry] were not taken away, for the people had not yet set their hearts on their fathers’ God.
Now the rest of the acts of Jehoshaphat, from first to last, they are written in the records of Jehu son of Hanani, which are in the Book of the Kings of Israel.
After this, Jehoshaphat king of Judah joined with Ahaziah king of Israel, who did very wickedly.
He joined him in building ships to go to Tarshish, building them in Ezion-geber.
Then Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, Because you have joined Ahaziah, the Lord will destroy your works. So the ships were wrecked and unable to go to Tarshish.
It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.
Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be in Hazazon-tamar, which is En-gedi.
And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah.
And Judah gathered themselves together, to ask help of the Lord: even out of all the cities of Judah they came to seek the Lord.
¶ And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the Lord, before the new court,
And said, O Lord God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?
And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,
If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.
And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;
Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.
O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.
And all Judah stood before the Lord, with their little ones, their wives, and their children.
¶ Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the Lord in the midst of the congregation;
And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not your’s, but God’s.
To morrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel.
Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the Lord will be with you.
And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the Lord, worshipping the Lord.
And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the Lord God of Israel with a loud voice on high.
¶ And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper.
And when he had consulted with the people, he appointed singers unto the Lord, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the Lord; for his mercy endureth for ever.
¶ And when they began to sing and to praise, the Lord set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.
For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.
And when Judah came toward the watch tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped.
And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.
¶ And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the Lord: therefore the name of the same place was called, The valley of Berachah, unto this day.
Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the Lord had made them to rejoice over their enemies.
And they came to Jerusalem with psalteries and harps and trumpets unto the house of the Lord.
And the fear of God was on all the kingdoms of those countries, when they had heard that the Lord fought against the enemies of Israel.
So the realm of Jehoshaphat was quiet: for his God gave him rest round about.
¶ And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.
And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the Lord.
Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.
Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.
¶ And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly:
And he joined himself with him to make ships to go to Tarshish: and they made the ships in Ezion-geber.
Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the Lord hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.
After this, the Moabites and Ammonites, together with some of the Meunites, came to fight against Jehoshaphat.
People came and told Jehoshaphat, “A vast number from beyond the Dead Sea and from Edom has come to fight against you; they are already in Hazazon-tamar” (that is, En-gedi).
Jehoshaphat was afraid, and he resolved to seek the Lord. Then he proclaimed a fast for all Judah,
who gathered to seek the Lord. They even came from all the cities of Judah to seek him.
Then Jehoshaphat stood in the assembly of Judah and Jerusalem in the Lord’s temple before the new courtyard.
He said: Lord, God of our ancestors, are you not the God who is in heaven, and do you not rule over all the kingdoms of the nations? Power and might are in your hand, and no one can stand against you.
Are you not our God who drove out the inhabitants of this land before your people Israel and who gave it forever to the descendants of Abraham your friend?
They have lived in the land and have built you a sanctuary in it for your name and have said,
“If disaster comes on us—sword or judgment, pestilence or famine—we will stand before this temple and before you, for your name is in this temple. We will cry out to you because of our distress, and you will hear and deliver.”
Now here are the Ammonites, Moabites, and the inhabitants of Mount Seir. You did not let Israel invade them when Israel came out of the land of Egypt, but Israel turned away from them and did not destroy them.
Look how they repay us by coming to drive us out of your possession that you gave us as an inheritance.
Our God, will you not judge them? For we are powerless before this vast number that comes to fight against us. We do not know what to do, but we look to you.
All Judah was standing before the Lord with their dependents, their wives, and their children.
In the middle of the congregation, the Spirit of the Lord came on Jahaziel (son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite from Asaph’s descendants),
and he said, “Listen carefully, all Judah and you inhabitants of Jerusalem, and King Jehoshaphat. This is what the Lord says: ‘Do not be afraid or discouraged because of this vast number, for the battle is not yours, but God’s.
Tomorrow, go down against them. You will see them coming up the Ascent of Ziz, and you will find them at the end of the valley facing the Wilderness of Jeruel.
You do not have to fight this battle. Position yourselves, stand still, and see the salvation of the Lord. He is with you, Judah and Jerusalem. Do not be afraid or discouraged. Tomorrow, go out to face them, for the Lord is with you.’”
Then Jehoshaphat knelt low with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord to worship him.
Then the Levites from the sons of the Kohathites and the Korahites stood up to praise the Lord God of Israel shouting loudly.
In the morning they got up early and went out to the wilderness of Tekoa. As they were about to go out, Jehoshaphat stood and said, “Hear me, Judah and you inhabitants of Jerusalem. Believe in the Lord your God, and you will be established; believe in his prophets, and you will succeed.”
Then he consulted with the people and appointed some to sing for the Lord and some to praise the splendor of his holiness. When they went out in front of the armed forces, they kept singing: Give thanks to the Lord, for his faithful love endures forever.
The moment they began their shouts and praises, the Lord set an ambush against the Ammonites, Moabites, and the inhabitants of Mount Seir who came to fight against Judah, and they were defeated.
The Ammonites and Moabites turned against the inhabitants of Mount Seir and completely annihilated them. When they had finished with the inhabitants of Seir, they helped destroy each other.
When Judah came to a place overlooking the wilderness, they looked for the large army, but there were only corpses lying on the ground; nobody had escaped.
Then Jehoshaphat and his people went to gather the plunder. They found among them an abundance of goods on the bodies and valuable items. So they stripped them until nobody could carry any more. They were gathering the plunder for three days because there was so much.
They assembled in the Valley of Beracah on the fourth day, for there they blessed the Lord. Therefore, that place is still called the Valley of Beracah today.
Then all the men of Judah and Jerusalem turned back with Jehoshaphat their leader, returning joyfully to Jerusalem, for the Lord enabled them to rejoice over their enemies.
So they came into Jerusalem to the Lord’s temple with harps, lyres, and trumpets.
The terror of God was on all the kingdoms of the lands when they heard that the Lord had fought against the enemies of Israel.
Then Jehoshaphat’s kingdom was quiet, for his God gave him rest on every side.
Jehoshaphat became king over Judah. He was thirty-five years old when he became king, and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah daughter of Shilhi.
He walked in the ways of Asa his father; he did not turn away from it but did what was right in the Lord’s sight.
However, the high places were not taken away; the people had not yet set their hearts on the God of their ancestors.
The rest of the events of Jehoshaphat’s reign from beginning to end are written in the Events of Jehu son of Hanani, which is recorded in the Book of Israel’s Kings.
After this, Judah’s King Jehoshaphat made an alliance with Israel’s King Ahaziah, who was guilty of wrongdoing.
Jehoshaphat formed an alliance with him to make ships to go to Tarshish, and they made the ships in Ezion-geber.
Then Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you formed an alliance with Ahaziah, the Lord has broken up what you have made.” So the ships were wrecked and were not able to go to Tarshish.
Some time later, the Moabites and the Ammonites, along with some of the Meunites, attacked Jehoshaphat.
Jehoshaphat was told, “A large army from beyond the sea, from Edom, is coming to attack you. They are already at Hazazon-tamar!” (that is, En-gedi).
Frightened, Jehoshaphat decided to seek the Lord’s help and proclaimed a fast for all Judah.
People from all of Judah’s cities came to ask the Lord for help.
Then Jehoshaphat stood up in the congregation of Judah and Jerusalem in the Lord’s temple in front of the new courtyard.
Lord, the God of our ancestors, you alone are God in heaven. You rule all the kingdoms of the nations. You are so powerful that no one can oppose you.
You, our God, drove out the inhabitants of this land before your people Israel and gave this land to the descendants of your friend Abraham forever.
They have lived in it and have built a sanctuary in honor of your name in it, saying,
‘If calamity, sword, flood, plague, or famine comes upon us, we will stand before this temple, before you, because your name is in this temple. We will cry out to you in our distress, and you will hear us and save us.’
So look here! The Ammonites, the Moabites, and those from Mount Seir—the people you wouldn’t let Israel invade when they came out of Egypt’s land, so Israel avoided them and didn’t destroy them—
here they are, returning the favor by coming to drive us out of your possession that you gave to us!
Our God, won’t you punish them? We are powerless against this mighty army that is about to attack us. We don’t know what to do, and so we are looking to you for help.”
All Judah was standing before the Lord, even their little ones, wives, and children.
Then the Lord’s spirit came upon Jahaziel son of Zechariah son of Benaiah son of Jeiel son of Mattaniah, a Levite of the line of Asaph, as he stood in the middle of the assembly.
“Pay attention, all of Judah, every inhabitant of Jerusalem, and King Jehoshaphat,” Jahaziel said. “This is what the Lord says to you: Don’t be afraid or discouraged by this great army because the battle isn’t yours. It belongs to God!
March out against them tomorrow. Since they will be coming through the Ziz pass, meet them at the end of the valley that opens into the Jeruel wilderness.
You don’t need to fight this battle. Just take your places, stand ready, and watch how the Lord, who is with you, will deliver you, Judah and Jerusalem. Don’t be afraid or discouraged! Go out tomorrow and face them. The Lord will be with you.”
Then Jehoshaphat bowed down with his face to the ground, and all Judah and the inhabitants of Jerusalem fell before the Lord in worship.
Levites from the lines of Kohath and Korah stood up to loudly praise the Lord, the God of Israel.
Early the next morning they went into the Tekoa wilderness. When they were about to go out, Jehoshaphat stood and said, “Listen to me, Judah and every inhabitant of Jerusalem! Trust the Lord your God, and you will stand firm; trust his prophets and succeed!”
After consulting with the people, Jehoshaphat appointed musicians to play for the Lord, praising his majestic holiness. They were to march out before the warriors, saying, “Give thanks to the Lord because his faithful love lasts forever!”
As they broke into joyful song and praise, the Lord launched a surprise attack against the Ammonites, the Moabites, and those from Mount Seir who were invading Judah, so that they were defeated.
The Ammonites and the Moabites turned on those from Mount Seir, completely destroying them. Once they had finished off the inhabitants of Seir, they helped to destroy each other!
When Judah arrived at the point overlooking the wilderness, all they could see were corpses lying all over the ground. There were no survivors.
When Jehoshaphat and his army came to take the loot, they found a great amount of cattle, goods, clothing, and other valuables—much more than they could carry. In fact, there was so much it took three days to haul it away.
On the fourth day they assembled in Blessing Valley, where they blessed the Lord. That’s why it is called Blessing Valley to this day.
Then everyone from Judah and Jerusalem, with Jehoshaphat at their head, joyfully returned home to Jerusalem because the Lord had given them reason to rejoice over their enemies.
They entered Jerusalem accompanied by harps, lutes, and trumpets, and they went to the Lord’s temple.
The fear of God came on all the surrounding kingdoms when they heard how the Lord had fought against Israel’s enemies.
As a result, Jehoshaphat’s rule was peaceful because his God gave him rest on all sides.
Jehoshaphat ruled over Judah. He was 35 years old when he became king, and he ruled for twenty-five years in Jerusalem. His mother’s name was Azubah; she was Shilhi’s daughter.
Jehoshaphat walked in the way of his father Asa and didn’t turn aside from it, doing what was right in the Lord’s eyes,
with the exception that he didn’t remove the shrines. The people were still not committed with all their hearts to the God of their ancestors.
The rest of Jehoshaphat’s deeds, from beginning to end, are written in the records of Jehu, Hanani’s son, which are included in the records of Israel’s kings.
Sometime later, Judah’s King Jehoshaphat formed an alliance with Israel’s King Ahaziah, which caused him to sin.
They agreed to build a fleet of Tarshish-styled ships, and they built them in Ezion-geber.
Eliezer, Dodavahu’s son from Mareshah, prophesied against Jehoshaphat: “Because you have formed an alliance with Ahaziah, the Lord will destroy what you have made.” The ships were wrecked and couldn’t sail to Tarshish.
Some time later, the people of Mo’av and the people of ‘Amon with other ‘Amonim came up to fight Y’hoshafat.
Y’hoshafat was told, “A huge army from beyond the [Dead] Sea, from Aram, is on its way to fight you; right now they are in Hatzatzon-Tamar” (that is, ‘Ein-Gedi).
Y’hoshafat was frightened, so he determined to seek Adonai. He proclaimed a fast throughout all Y’hudah,
and Y’hudah assembled to seek help from Adonai; they came from all the cities of Y’hudah to seek Adonai.
Standing in front of the new courtyard in the house of Adonai, among those assembled from Y’hudah and Yerushalayim,
he said: “Adonai, God of our ancestors, you alone are God in heaven. You rule all the kingdoms of the nations. In your hand are power and strength, so that no one can withstand you.
You, our God, drove out those living in the land ahead of your people Isra’el and gave it forever to the descendants of Avraham your friend.
They lived in it, built you a sanctuary in it for your name, and said,
‘If calamity strikes us, such as war, judgment, disease or famine, we will stand before this house — that is, before you, since your name is in this house — and cry to you in our distress; and you will hear us and rescue us.’
“So now, see: the people of ‘Amon, Mo’av and Mount Se‘ir, whom you would not let Isra’el invade when they came out of the land of Egypt, so that they turned away from them and did not destroy them,
are now repaying us [evil]; they have come to throw us out of your possession, which you gave us as an inheritance.
Our God! Won’t you execute judgment against them? For we haven’t strength enough to defeat this huge horde coming against us, and we don’t know what to do, but our eyes are on you.”
All Y’hudah stood before Adonai with their little ones, their wives and their children.
Then, in the middle of the assembly, the Spirit of Adonai came upon Yachzi’el the son of Z’kharyahu, the son of B’nayah, the son of Ye‘i’el, the son of Matanyah the Levi, from the descendants of Asaf.
He said, “Listen, all Y’hudah, you who live in Yerushalayim and King Y’hoshafat: here is what Adonai is saying to you: ‘Don’t be afraid or distressed by this great horde; for the battle is not yours, but God’s.
Tomorrow, go down against them. They will be coming up by the ascent of Tzitz, and you will find them at the end of the vadi, before the Yeru’el Desert.
You won’t even need to fight this battle! Just take your positions, Y’hudah and Yerushalayim, stand still, and watch how Adonai will deliver you! Don’t be afraid or distressed; tomorrow, go out against them; for Adonai is with you.’”
Y’hoshafat bowed his head with his face to the ground; while all Y’hudah and the inhabitants of Yerushalayim fell down before Adonai, worshipping Adonai;
and the L’vi’im from the descendants of the K’hati and the descendants of the Korchi, stood up and praised Adonai the God of Isra’el at the top of their voices.
The next morning, they rose early and went out into the T’koa Desert. As they left, Y’hoshafat stood and said, “Listen to me, Y’hudah and you inhabitants of Yerushalayim! “Trust in Adonai your God, and you will be safe. Trust in his prophets, and you will succeed.”
After consulting with the people, he appointed those who would sing to Adonai and praise the splendor of his holiness as they went out ahead of the army, saying, “Give thanks to Adonai, for his grace continues forever.”
Then, during the time when they were singing and praising, Adonai brought a surprise attack against the people of ‘Amon, Mo’av and Mount Se‘ir who had come to fight Y’hudah; and they were defeated.
What happened was that the people of ‘Amon and Mo’av began attacking those people who lived by Mount Se‘ir, to kill and destroy them completely; and when they had finished off the people from Se‘ir, they set to work slaughtering one another.
So when Y’hudah reached the watchtower overlooking the desert, they looked toward the horde; and there in front of them were corpses fallen to the ground; none had escaped.
Y’hoshafat and his army came to take the spoil from them and found among them personal property in abundance and corpses with precious jewels, which they stripped off for themselves until they couldn’t carry any more. They took three days just to collect the spoil, there was so much.
On the fourth day, they assembled in the Valley of B’rakhah [blessing], where they blessed Adonai; hence that place is called the Valley of B’rakhah to this day.
Then they returned, everyone from Y’hudah and Yerushalayim, with Y’hoshafat leading them joyfully back to Yerushalayim; for Adonai had caused them to rejoice over their enemies.
They came to Yerushalayim with lyres, lutes and trumpets and went to the house of Adonai.
A panic from God was on all the kingdoms of the countries when they heard that Adonai had fought against the enemies of Isra’el.
So Y’hoshafat’s rule was a quiet one, because his God gave him rest all around.
Y’hoshafat ruled over Y’hudah; he was thirty-five years old when he began his reign, and he ruled twenty-five years in Yerushalayim. His mother’s name was ‘Azuvah the daughter of Shilchi.
He lived in the manner of Asa his father and did not turn away from it, doing what was right from Adonai’s perspective;
although the high places were not taken away, and the people had not yet set their hearts toward the God of their ancestors.
Other activities of Y’hoshafat, from beginning to end, are written in the records of Yehu the son of Hanani, which have been inserted in the Annals of the Kings of Isra’el.
It was after this that Y’hoshafat joined up with Achazyah king of Isra’el, who was acting very wickedly.
He joined together with him to build large ships capable of going to Tarshish; they made the ships in ‘Etzyon-Gever.
Then Eli‘ezer the son of Dodavahu from Mareshah prophesied against Y’hoshafat: “Because you joined yourself with Achazyah, Adonai is wrecking your project.” And the ships were wrecked, so that they couldn’t go to Tarshish.
Some time later, the armies of Moab and Ammon, together with the Meunites, went to war against Jehoshaphat.
Messengers told Jehoshaphat, “A large army from Edom east of the Dead Sea has invaded our country. They have already reached En-Gedi.”
Jehoshaphat was afraid, so he asked the Lord what to do. He then told the people of Judah to go without eating to show their sorrow.
They immediately left for Jerusalem to ask for the Lord's help.
After everyone from Judah and Jerusalem had come together at the Lord's temple, Jehoshaphat stood in front of the new courtyard
and prayed: You, Lord, are the God our ancestors worshiped, and from heaven you rule every nation in the world. You are so powerful that no one can defeat you.
Our God, you forced out the nations who lived in this land before your people Israel came here, and you gave it to the descendants of your friend Abraham forever.
Our ancestors lived in this land and built a temple to honor you.
They believed that whenever this land is struck by war or disease or famine, your people can pray to you at the temple, and you will hear their prayer and save them.
You can see that the armies of Ammon, Moab, and Edom are attacking us! Those are the nations you would not let our ancestors invade on their way from Egypt, so these nations were not destroyed.
Now they are coming to take back the land you gave us.
Aren't you going to punish them? We won't stand a chance when this army attacks. We don't know what to do—we are begging for your help.
While every man, woman, and child of Judah was standing there at the temple,
the Lord's Spirit suddenly spoke to Jahaziel, a Levite from the Asaph clan.
Then Jahaziel said: Your Majesty and everyone from Judah and Jerusalem, the Lord says that you don't need to be afraid or let this powerful army discourage you. God will fight on your side!
So here's what you must do. Tomorrow the enemy armies will march through the desert around the town of Jeruel. March down and meet them at the town of Ziz as they come up the valley.
You won't even have to fight. Just take your positions and watch the Lord rescue you from your enemy. Don't be afraid. Just do as you're told. And as you march out tomorrow, the Lord will be there with you.
Jehoshaphat bowed low to the ground and everyone worshiped the Lord.
Then some Levites from the Kohath and Korah clans stood up and shouted praises to the Lord God of Israel.
Early the next morning, as everyone got ready to leave for the desert near Tekoa, Jehoshaphat stood up and said, “Listen my friends, if we trust the Lord God and believe what these prophets have told us, the Lord will help us, and we will be successful.”
Then he explained his plan and appointed men to march in front of the army and praise the Lord for his holy power by singing: “Praise the Lord! His love never ends.”
As soon as they began singing, the Lord confused the enemy camp,
so that the Ammonite and Moabite troops attacked and completely destroyed those from Edom. Then they turned against each other and fought until the entire camp was wiped out!
When Judah's army reached the tower that overlooked the desert, they saw that every soldier in the enemy's army was lying dead on the ground.
So Jehoshaphat and his troops went into the camp to carry away everything of value. They found a large herd of livestock, a lot of equipment, clothes, and other valuable things. It took them three days to carry it all away, and there was still some left over.
Then on the fourth day, everyone came together in Beracah Valley and sang praises to the Lord. That's why that place was called Praise Valley.
Jehoshaphat led the crowd back to Jerusalem. And as they marched, they played harps and blew trumpets. They were very happy because the Lord had given them victory over their enemies, so when they reached the city, they went straight to the temple.
When the other nations heard how the Lord had fought against Judah's enemies, they were too afraid
to invade Judah. The Lord let Jehoshaphat's kingdom be at peace.
Jehoshaphat was 35 years old when he became king of Judah, and he ruled from Jerusalem for 25 years. His mother was Azubah daughter of Shilhi.
Jehoshaphat obeyed the Lord, just as his father Asa had done,
but he did not destroy the local shrines. So the people still worshiped foreign gods, instead of faithfully serving the God their ancestors had worshiped.
Everything else Jehoshaphat did while he was king is written in the records of Jehu son of Hanani that are included in The History of the Kings of Israel.
While Jehoshaphat was king, he signed a peace treaty with Ahaziah the wicked king of Israel.
They agreed to build several seagoing ships at Ezion-Geber.
But the prophet Eliezer warned Jehoshaphat, “The Lord will destroy these ships because you have supported Ahaziah.” The ships were wrecked and never sailed.
And it came to pass after this [that] the children of Moab, and the children of Ammon, and with them certain of the Maonites, came against Jehoshaphat to battle.
And they came and told Jehoshaphat saying, A great multitude is come against thee from beyond the sea, from Syria; and behold, they are in Hazazon-tamar, which is Engedi.
And Jehoshaphat feared, and set himself to seek Jehovah, and proclaimed a fast throughout Judah.
And Judah gathered themselves together to ask [help] of Jehovah: even out of all the cities of Judah they came to seek Jehovah.
And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of Jehovah, before the new court;
and he said, Jehovah, God of our fathers, art not thou God in the heavens, and rulest thou not over all the kingdoms of the nations? And in thy hand there is power and might, and none can withstand thee.
Hast not thou, our God, dispossessed the inhabitants of this land before thy people Israel, and given it for ever to the seed of Abraham, thy friend?
And they have dwelt therein, and have built thee a sanctuary therein for thy name, saying,
If evil come upon us, sword, judgment, or pestilence, or famine, and we stand before this house and before thee—for thy name is in this house—and cry unto thee in our distress, then thou wilt hear and save.
And now, behold, the children of Ammon and Moab, and those of mount Seir, amongst whom thou wouldest not let Israel go when they came out of the land of Egypt, (for they turned from them, and destroyed them not,)
behold, they reward us, in coming to cast us out of thy possession, which thou hast given us to possess.
Our God, wilt thou not judge them? for we have no might in presence of this great company which cometh against us, neither know we what to do; but our eyes are upon thee.
And all Judah stood before Jehovah, with their little ones, their wives, and their sons.
And upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, upon him came the Spirit of Jehovah, in the midst of the congregation;
and he said, Be attentive, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat! Thus saith Jehovah unto you: Fear not, nor be dismayed by reason of this great multitude; for the battle is not yours, but God's.
To-morrow go down against them: behold, they come up by the ascent of Ziz; and ye shall find them at the end of the valley, before the wilderness of Jeruel.
Ye shall not have to fight on this occasion: set yourselves, stand and see the salvation of Jehovah [who is] with you! Judah and Jerusalem, fear not nor be dismayed; to-morrow go out against them, and Jehovah will be with you.
And Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Jehovah, worshipping Jehovah.
And the Levites, of the sons of the Kohathites, and of the sons of the Korahites, stood up to praise Jehovah the God of Israel with an exceeding loud voice.
And they rose early in the morning, and went forth towards the wilderness of Tekoa; and as they went forth, Jehoshaphat stood and said, Hear me, Judah, and ye inhabitants of Jerusalem! Believe in Jehovah your God, and ye shall be established; believe his prophets, and ye shall prosper!
And he consulted with the people, and appointed singers to Jehovah, and those that should praise in holy splendour, as they went forth before the armed men, and say, Give thanks to Jehovah; for his loving-kindness [endureth] for ever!
And when they began the song of triumph and praise, Jehovah set liers-in-wait against the children of Ammon, Moab, and mount Seir, who had come against Judah, and they were smitten.
And the children of Ammon and Moab stood up against the inhabitants of mount Seir, to exterminate and destroy [them]; and when they had made an end of the inhabitants of Seir, they helped to destroy one another.
And Judah came on to the mountain-watch in the wilderness, and they looked toward the multitude; and behold, they were dead bodies fallen to the earth, and none had escaped.
And Jehoshaphat and his people came to plunder the spoil of them, and they found among them in abundance, both riches with the dead bodies, and precious things, and they stripped off for themselves more than they could carry away; and they were three days in plundering the spoil, it was so much.
And on the fourth day they assembled themselves in the valley of Berachah, for there they blessed Jehovah; therefore the name of that place was called The valley of Berachah, to this day.
And they returned, all the men of Judah and Jerusalem, and Jehoshaphat at their head, to go again to Jerusalem with joy; for Jehovah had made them to rejoice over their enemies.
And they came to Jerusalem with lutes and harps and trumpets, to the house of Jehovah.
And the terror of God was on all the kingdoms of the lands, when they had heard that Jehovah fought against the enemies of Israel.
And the realm of Jehoshaphat was quiet; and his God gave him rest round about.
And Jehoshaphat reigned over Judah: he was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem; and his mother's name was Azubah, daughter of Shilhi.
And he walked in the way of Asa his father, and turned not aside from it, doing what was right in the sight of Jehovah.
Only, the high places were not removed; and as yet the people had not directed their hearts to the God of their fathers.
And the rest of the acts of Jehoshaphat, first and last, behold, they are written in the words of Jehu the son of Hanani, which are inserted in the book of the kings of Israel.
And after this Jehoshaphat king of Judah joined himself with Ahaziah king of Israel, who did very wickedly.
And he joined himself with him to make ships to go to Tarshish; and they made the ships in Ezion-geber.
And Eliezer the son of Dodavah, of Mareshah, prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, Jehovah has broken thy works. And the ships were broken, and could not go to Tarshish.
After this the children of Moab, and the children of Ammon, and with them of the Ammonites, were gathered together to fight against Josaphat.
And there came messengers, and told Josaphat, saying: There cometh a great multitude against thee from beyond the sea, and out of Syria, and behold they are in Asasonthamar, which is Engaddi.
And Josaphat being seized with fear betook himself wholly to pray to the Lord, and he proclaimed a fast for all Juda.
And Juda gathered themselves together to pray to the Lord: and all came out of their cities to make supplication to him.
And Josaphat stood in the midst of the assembly of Juda, and Jerusalem, in the house of the Lord before the new court,
And said: O Lord God of our fathers, thou art God in heaven, and rulest over all the kingdoms and nations, in thy hand is strength and power, and no one can resist thee.
Didst not thou our God kill all the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?
And they dwelt in it, and built in it a sanctuary to thy name, saying:
If evils fall upon us, the sword of judgment, or pestilence, or famine, we will stand in thy presence before this house, in which thy name is called upon: and we will cry to thee in our afflictions, and thou wilt hear, and save us.
Now therefore behold the children of Ammon, and of Moab, and mount Seir, through whose lands thou didst not allow Israel to pass, when they came out of Egypt, but they turned aside from them, and slew them not,
Do the contrary, and endeavour to cast us out of the possession which thou hast delivered to us.
O our God, wilt thou not then judge them? as for us we have not strength enough, to be able to resist this multitude, which cometh violently upon us. But as we know not what to do, we can only turn our eyes to thee.
And all Juda stood before the Lord with their little ones, and their wives, and their children.
And Jahaziel the son of Zacharias, the son of Banaias, the son of Jehiel, the son of Mathanias, a Levite of the sons of Asaph, was there, upon whom the spirit of the Lord came in the midst of the multitude,
And he said: Attend ye, all Juda, and you that dwell in Jerusalem, and thou king Josaphat: Thus saith the Lord to you: Fear ye not, and be not dismayed at this multitude: for the battle is not yours, but God's.
To morrow you shall go down against them: for they will come up by the ascent named Sis, and you shall find them at the head of the torrent, which is over against the wilderness of Jeruel.
It shall not be you that shall fight, but only stand with confidence, and you shall see the help of the Lord over you, O Juda, and Jerusalem: fear ye not, nor be you dismayed: to morrow you shall go out against them, and the Lord will be with you.
Then Josaphat, and Juda, and all the inhabitants of Jerusalem fell hat on the ground before the Lord, and adored him.
And the Levites of the sons of Caath, and of the sons of Core praised the Lord the God of Israel with a loud voice, on high.
And they rose early in the morning, and went out through the desert of Thecua: and as they were marching, Josaphat standing in the midst of them, said: Hear me, ye men of Juda, and all the inhabitants of Jerusalem: believe in the Lord your God, and you shall be secure: believe his prophets, and all things shall succeed well.
And he gave counsel to the people, and appointed the singing men of the Lord, to praise him by their companies, and to go before the army, and with one voice to say: Give glory to the Lord, for his mercy endureth for ever.
And when they began to sing praises, the Lord turned their ambushments upon themselves, that is to say, of the children of Ammon, and of Moab, and of mount Seir, who were come out to fight against Juda, and they were slain.
For the children of Ammon, and of Moab, rose up against the inhabitants of mount Seir, to kill and destroy them: and when they had made an end of them, they turned also against one another, and destroyed one another.
And when Juda came to the watch tower, that looketh toward the desert, they saw afar off all the country, for a great space, full of dead bodies, and that no one was left that could escape death.
Then Josaphat came, and all the people with him to take away the spoils of the dead, and they found among the dead bodies, stuff of various kinds, and garments, and most precious vessels: and they took them for themselves, insomuch that they could not carry all, nor in three days take away the spoils, the booty was so great.
And on the fourth day they were assembled in the valley of Blessing: for there they blessed the Lord, and therefore they called that place the valley of Blessing until this day.
And every man of Juda, and the inhabitants of Jerusalem returned, and Josaphat at their head, into Jerusalem with great joy, because the Lord had made them rejoice over their enemies.
And they came into Jerusalem with psalteries, and harps, and trumpets into the house of the Lord.
And the fear of the Lord fell upon all the kingdoms of the lands when they heard that the Lord had fought against the enemies of Israel.
And the kingdom of Josaphat was quiet, and God gave him peace round about.
And Josaphat reigned over Juda, and he was five and thirty years old when he began to reign: and he reigned five and twenty years in Jerusalem: and the name of his mother was Azuba the daughter of Selahi.
And he walked in the way of his father Asa, and departed not from it, doing the things that were pleasing before the Lord.
But yet he took not away the high places, and the people had not yet turned their heart to the Lord the God of their fathers.
But the rest of the acts of Josaphat, first and last, are written in the words of Jehu the son of Hanani, which he digested into the books of the kings of Israel.
After these things Josaphat king of Juda made friendship with Ochozias king of Israel, whose works were very wicked.
And he was partner with him in making ships, to go to Tharsis: and they made the ships in Asiongaber.
And Eliezer the son of Dodau of Maresa prophesied to Josaphat, saying: Because thou hast made a league with Ochozias, the Lord hath destroyed thy works, and the ships are broken, and they could not go to Tharsis.
Later, the Moabites, the Ammonites, and some Meunites came to start a war with Jehoshaphat.
Some men came and told Jehoshaphat, “There is a large army coming against you from Edom. They are coming from the other side of the Dead Sea. They are already in Hazazon Tamar!” (Hazazon Tamar is also called En Gedi.)
Jehoshaphat became afraid, and he decided to ask the Lord what to do. He announced a time of fasting for everyone in Judah.
The people of Judah came together to ask the Lord for help. They came from out of all the towns of Judah to ask for the Lord’s help.
Jehoshaphat was in the new courtyard of the Lord’s Temple. He stood up in the meeting of the people from Judah and Jerusalem
and said, “Lord God of our ancestors, you are the God in heaven. You rule over all the kingdoms in all the nations. You have power and strength. No one can stand against you.
You are our God! You forced the people living in this land to leave. You did this in front of your people Israel. You gave this land to the descendants of Abraham forever. Abraham was your friend.
His descendants lived in this land, and built a Temple for your name.
They said, ‘If trouble comes to us—the sword, punishment, sicknesses, or famine—we will stand in front of this Temple and in front of you. Your name is on this Temple. We will shout to you when we are in trouble. Then you will hear and save us.’
“But now, here are men from Ammon, Moab, and Mount Seir. You would not let the Israelites enter their lands when they came out of Egypt. So the Israelites turned away and didn’t destroy them.
But see the kind of reward those people give us for not destroying them. They have come to force us out of your land that you gave to us.
Our God, punish those people. We don’t have the strength to stop this large army that is coming against us. We don’t know what to do! We are looking to you for help.”
All the men of Judah stood before the Lord with their wives, babies, and children.
Then the Spirit of the Lord came on Jahaziel son of Zechariah. (Zechariah was the son of Benaiah, the son of Jeiel, the son of Mattaniah.) Jahaziel was a Levite from the family of Asaph. In the middle of the meeting,
Jahaziel said, “Listen to me King Jehoshaphat and everyone living in Judah and Jerusalem! The Lord says this to you: ‘Don’t be afraid or worry about this large army, because the battle is not your battle. It is God’s battle!
Tomorrow, they will come up through the Ziz Pass. You must go down to them. You will find them at the end of the valley on the other side of the desert of Jeruel.
You will not have to fight this battle. Just stand there and watch the Lord save you. Judah and Jerusalem, don’t be afraid. Don’t worry, because the Lord is with you. So go out to stand against those people tomorrow.’”
Jehoshaphat bowed with his face to the ground. And all the people of Judah and Jerusalem bowed down before the Lord and worshiped him.
The Levites from the Kohath family groups and the Korah family stood up to praise the Lord, the God of Israel. They sang very loudly.
Early the next morning, Jehoshaphat’s army went out into the desert of Tekoa. As they marched out, Jehoshaphat stood there saying, “Listen to me, men of Judah and Jerusalem. Have faith in the Lord your God, and you will stand strong! Have faith in his prophets, and you will succeed!”
Jehoshaphat encouraged the men and gave them instructions. Then he had the Temple singers stand up in their special clothes to praise the Lord. They marched in front of the army and sang, “Give thanks to the Lord! His faithful love will last forever.”
As they began to sing and to praise God, the Lord set an ambush for the army from Ammon, Moab, and Mount Seir who had come to attack Judah. The enemy was defeated!
The Ammonites and the Moabites started to fight the men from Mount Seir. After they killed them, the Ammonites and Moabites turned on themselves and killed each other.
The men from Judah arrived at the lookout point in the desert. They looked for the enemy’s large army, but all they saw were dead bodies lying on the ground. There were no survivors.
Jehoshaphat and his army came to take things from the bodies. They found many animals, riches, clothes, and other valuable things. It was more than Jehoshaphat and his men could carry away. There was so much that they spent three days taking everything from the dead bodies.
On the fourth day Jehoshaphat and his army met in the Valley of Beracah. They praised the Lord. That is why people still call that place, “The Valley of Beracah.”
All the men from Judah and Jerusalem were very happy as they marched back to Jerusalem with Jehoshaphat in the front. The Lord made them very happy when he defeated their enemy.
They entered Jerusalem with lyres, harps, and trumpets and went to the Temple of the Lord.
People in all the surrounding kingdoms became afraid of God when they heard that the Lord fought against the enemies of Israel.
That is why there was peace for Jehoshaphat’s kingdom—his God brought him rest from the enemies that were all around him.
Jehoshaphat ruled over the country of Judah. He was 35 years old when he became king, and he ruled 25 years in Jerusalem. His mother’s name was Azubah, the daughter of Shilhi.
Like his father Asa, Jehoshaphat was good and did everything that the Lord wanted, except he did not destroy the high places. Also, the people did not turn back to the God their ancestors worshiped.
Everything else Jehoshaphat did, from beginning to end, is written in The Official Records of Jehu Son of Hanani. It was copied and included in the book, The History of the Kings of Israel.
Later on, King Jehoshaphat of Judah made an agreement with King Ahaziah of Israel. Ahaziah was very evil.
Jehoshaphat joined with Ahaziah to make ships to go to the town of Tarshish. They built some ships at Ezion Geber.
There was a man from the town of Mareshah named Eliezer son of Dodavahu. He spoke against Jehoshaphat and said, “Jehoshaphat, since you have joined with Ahaziah, the Lord will destroy what you have built.” The ships were wrecked, so Jehoshaphat and Ahaziah were not able to send them to Tarshish.
After that, armies from Moab and Ammon, as well as some Meunites, attacked Jehoshaphat.
Some men brought this news to Jehoshaphat: ‘A large army is coming from the other side of the Dead Sea to attack you. They came from Edom and they are already in Hazezon Tamar.’ (That is another name for En Gedi.)
Jehoshaphat was afraid. So he decided to ask the Lord what he should do. He commanded all the people in Judah that they must fast.
Judah's people came together to ask the Lord for his help. They came from every town in Judah to pray to the Lord.
Then Jehoshaphat stood up in front of the people of Jerusalem and the other places in Judah. He was standing in front of the new yard of the Lord's temple.
He prayed, ‘Lord, you are the God of our ancestors. You are the God who is in heaven and you rule over all kingdoms and nations. You are strong and powerful. Nobody can fight against you and win.
Our God, you chased out the people who were living in this land, so that your people, the Israelites, could move in. You have given this land to the descendants of your friend Abraham. It belongs to them for ever.
Your people made their homes here and they built a temple to give honour to your name. When they built it, they said,
“In the future, we may have trouble. There might be war, disease, famine or some other punishment. If that happens, we will come to you and we will stand in front of this temple. You have chosen this place to be your home. We will call out to you to help us when we are in trouble. Then you will hear us and you will rescue us.”
But now soldiers from Ammon, Moab and Edom are coming to attack us. When the Israelites were escaping from Egypt, you would not allow them to attack those lands. So our people turned away and they did not destroy those people.
But now those people want to destroy us! They are coming to chase us out of the land that you gave to us as our home.
So, our God, please punish these people! We are not strong enough to fight against this large army that is attacking us. We do not know what to do. But we are asking you to help us.’
As King Jehoshaphat prayed, all the men of Judah were standing there at the temple. They had their babies, their wives and their children with them.
Then the Lord's Spirit came with power to Jahaziel as he stood among the people. Jahaziel was a Levite, a descendant of Asaph. He was the son of Zechariah, who was the son of Benaiah, who was the son of Jeiel, who was the son of Mattaniah.
Jahaziel said, ‘Listen to me all you people of Judah. That includes you people who live in Jerusalem, and King Jehoshaphat too. The Lord says to you, “Do not be afraid because this large army is coming to attack you. You must be brave! This is God's battle, not your battle.
Tomorrow, you must march out of here to attack them. They will be coming up the road through the hills at Ziz. You will meet them at the end of the narrow valley that is on the east side of the Jeruel desert.
You will not have to fight in this battle. Go to your places and stand still. Then you will see the Lord rescue you. People of Judah and Jerusalem, do not be afraid. Be brave! Tomorrow you must march out of here towards the enemy army. The Lord is with you!” ’
Then Jehoshaphat bent down with his face towards the ground. All the people of Judah and the people who lived in Jerusalem also bent down to worship the Lord.
Then some Levites stood up. They praised the Lord, Israel's God, with loud voices. They belonged to the clans of Kohath and Korah.
Early the next morning, Jehoshaphat prepared to leave with his army. They started to march to the Tekoa desert. When they were ready to leave, Jehoshaphat stood up and he said, ‘Listen to me, people of Judah and people who live in Jerusalem! Trust in the Lord your God. Then you will be safe. Believe the message that his prophets have spoken. Then you will win the battle.’
Jehoshaphat spoke with the people. He chose some musicians to march in front of his army. They sang songs to worship the Lord and to praise him for his holy power. As they marched, they sang, ‘We thank the Lord! His faithful love continues for ever!’
As the musicians began to sing, the Lord suddenly made the soldiers of Judah's enemies confused.
The soldiers from Ammon and Moab started to attack the soldiers from Edom. They destroyed Edom's army. When they had done that, they started to fight against each other. So they all destroyed one another.
Judah's soldiers came to a tower from where they could see the desert. They looked at the large army of their enemies. But they could not see any soldier who was still alive! They only saw dead bodies that were lying on the ground.
So Jehoshaphat and his men went to take things from the dead soldiers. They found a lot of weapons, clothes and other valuable things. They took as many things as they could carry. There were so many things that it took them three days to take them all away.
On the fourth day they all met together in Berakah valley. There they praised the Lord. That is why that place is still called Berakah valley.
Then all the men of Judah and Jerusalem returned to Jerusalem. Jehoshaphat marched in front of them. They were very happy because the Lord had helped them. He had caused them to win the fight against their enemies.
As they went into Jerusalem, they made music with harps, lyres and trumpets. They went to the Lord's temple.
People in all the kingdoms around Judah heard that the Lord had fought against Israel's enemies. So they became afraid of God's power.
There was a time of peace in Jehoshaphat's kingdom. God kept them safe from the nations all around.
So Jehoshaphat continued to rule Judah as king. He was 35 years old when he became king. He ruled in Jerusalem for 25 years. His mother's name was Azubah. She was the daughter of Shilhi.
Jehoshaphat lived in the good way that his father Asa had lived. He only did things that the Lord says are right.
But he did not remove all the altars that were on the hills. The people still did not want to be completely faithful to the God of their ancestors.
The other things that happened while Jehoshaphat was king are written in a book. Hanani's son Jehu recorded all of them in his book, which is part of ‘The history of Israel's kings’.
While Jehoshaphat was king, he became a friend of King Ahaziah of Israel, who did evil things.
They agreed to build big ships that would bring things from countries that were far away. They built the ships in Ezion-Geber.
Dodavahu's son Eliezer from Mareshah warned Jehoshaphat with a message from the Lord. He said, ‘You should not have become a friend of Ahaziah. Because of that, the Lord will destroy the things that you have made.’ A storm destroyed the ships and they never went anywhere.
After this the Moabites, the Ammonites, and some of the Meunites with them, all came against Jehoshaphat for battle.
Jehoshaphat was told, “A huge horde is coming against you from beyond the sea and from Edom. Look! They are already in Hazazon Tamar” (that is, En Gedi).
Jehoshaphat was afraid, but he focused on seeking the Lord. He proclaimed a fast throughout all Judah.
So Judah assembled to seek help from the Lord. From all the cities of Judah people came to seek the Lord.
Jehoshaphat stood in the assembly of Judah and Jerusalem in the House of the Lord in front of the new courtyard.
He said: Lord, God of our fathers, are you not the God in heaven? You are ruling over all the kingdoms of the nations. In your hand are power and might. There is no one who can stand up against you.
Was it not you, our God, who drove out the inhabitants of this land in front of your people Israel? You gave it to the descendants of your friend Abraham forever.
They have lived in it, and in it they have built a holy place for your Name, and they said,
“If disaster comes on us—the sword of judgment, plague, and famine, we will stand before this house and before you, for your Name is in this house. We will cry out to you in our distress, and you will hear and save.”
Now look! Men from Ammon, Moab, and Mount Seir have invaded. When Israel came up from the land of Egypt, you did not allow Israel to invade their land. So Israel went around them and did not destroy them.
Look how they are rewarding us by coming to drive us out from your possession, which you have given to us as an inheritance.
Our God, will you not judge them? For there is no power in us to face this huge horde that is coming against us. We do not know what to do, but our eyes are on you.
All Judah was standing before the Lord along with their dependents, their wives, and their children.
The Spirit of the Lord came upon Jahaziel, the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite from the descendants of Asaph. He was standing in the middle of the assembly.
He said: Listen, all Judah, all you residents of Jerusalem, and King Jehoshaphat. This is what the Lord says to you. Do not be afraid. Do not be terrified because of this huge horde, for the battle is not yours. It is God’s.
Tomorrow go down against them. Look, they are coming up by the Ascent of Ziz. You will find them at the end of the valley east of the Wilderness of Jeruel.
It is not up to you to fight this battle. Just take up your position. Stand still, Judah and Jerusalem, and see that the victory of the Lord is with you. Do not be afraid. Do not be terrified. Tomorrow go out against them. The Lord will be with you.
Then Jehoshaphat bowed down with his face to the ground, and all Judah and the residents of Jerusalem fell down before the Lord to worship the Lord.
Then the Levites from the Kohathites and the Korahites stood up to praise the Lord, the God of Israel, with a very loud voice.
They got up early in the morning and went out into the Wilderness of Tekoa. As they went out, Jehoshaphat stood and said, “Listen to me, Judah and you residents of Jerusalem. Have faith in the Lord your God, and you will find him to be faithful. Believe his prophets and you will succeed.”
After he consulted with the people, he appointed singers to sing to the Lord and to praise him for the splendor of his holiness, as they went out ahead of the army, singing: Give thanks to the Lord, for his mercy endures forever.
At the time when they began the jubilant songs of praise to the Lord, he set ambushes against the men of Ammon, Moab, and Mount Seir, who were marching against Judah, and they were routed,
because the men of Ammon and Moab rose up against the inhabitants of Mount Seir to destroy them and wipe them out. When they were finished with the inhabitants of Seir, they helped destroy each other.
When Judah came to a spot overlooking the wilderness and looked out toward that horde, they saw nothing but dead bodies lying on the ground. No one had escaped.
Jehoshaphat and his people came to gather the spoils. They found huge amounts of equipment and valuables among the bodies. They collected so much for themselves that they could not carry it. It took them three days to gather the spoils because there was so much.
On the fourth day they assembled in the Valley of Berakah, where they blessed the Lord. That is why that place is named the Valley of Berakah to this day.
Then all the men of Judah and Jerusalem joyfully returned to Jerusalem with Jehoshaphat at their head, because the Lord had given them reason to rejoice over their enemies.
They came to Jerusalem to the House of the Lord with harps, lyres, and trumpets.
The dread of the Lord was upon all the kingdoms of the lands, when they heard that the Lord had fought against the enemies of Israel.
Then Jehoshaphat’s kingdom was quiet. His God gave him rest on every side.
Jehoshaphat ruled as king over Judah. He was thirty-five years old when he became king, and he ruled in Jerusalem for twenty-five years. His mother’s name was Azubah daughter of Shilhi.
He walked in the ways of his father Asa by doing what was right in the eyes of the Lord. He did not turn from it.
The high places, however, were not removed. The people still did not set their hearts toward the God of their fathers.
The rest of the acts of Jehoshaphat, from first to last, are recorded in the annals of Jehu son of Hanani, which are included in the Book of the Kings of Israel.
After this, Jehoshaphat king of Judah joined with Ahaziah king of Israel, who did wicked things.
He joined with him to build ships to go to Tarshish. They built the ships in Ezion Geber.
Eliezer son of Dodavahu from Mareshah prophesied against Jehoshaphat: “Because you joined with Ahaziah, the Lord has destroyed what you have made.” The ships were wrecked, so they were not able to go to Tarshish.
After this the Moabites and Ammonites, and with them some of the Meunites, came against Jehoshaphat for battle.
Some men came and told Jehoshaphat, “A great multitude is coming against you from Edom, from beyond the sea; and, behold, they are in Hazazon-tamar” (that is, Engedi).
Then Jehoshaphat was afraid and set his face to seek the Lord, and proclaimed a fast throughout all Judah.
And Judah assembled to seek help from the Lord; from all the cities of Judah they came to seek the Lord.
And Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court,
and said, “O Lord, God of our fathers, are you not God in heaven? You rule over all the kingdoms of the nations. In your hand are power and might, so that none is able to withstand you.
Did you not, our God, drive out the inhabitants of this land before your people Israel, and give it forever to the descendants of Abraham your friend?
And they have lived in it and have built for you in it a sanctuary for your name, saying,
‘If disaster comes upon us, the sword, judgment, or pestilence, or famine, we will stand before this house and before you—for your name is in this house—and cry out to you in our affliction, and you will hear and save.’
And now behold, the men of Ammon and Moab and Mount Seir, whom you would not let Israel invade when they came from the land of Egypt, and whom they avoided and did not destroy—
behold, they reward us by coming to drive us out of your possession, which you have given us to inherit.
O our God, will you not execute judgment on them? For we are powerless against this great horde that is coming against us. We do not know what to do, but our eyes are on you.”
Meanwhile all Judah stood before the Lord, with their little ones, their wives, and their children.
And the Spirit of the Lord came upon Jahaziel the son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly.
And he said, “Listen, all Judah and inhabitants of Jerusalem and King Jehoshaphat: Thus says the Lord to you, ‘Do not be afraid and do not be dismayed at this great horde, for the battle is not yours but God's.
Tomorrow go down against them. Behold, they will come up by the ascent of Ziz. You will find them at the end of the valley, east of the wilderness of Jeruel.
You will not need to fight in this battle. Stand firm, hold your position, and see the salvation of the Lord on your behalf, O Judah and Jerusalem.’ Do not be afraid and do not be dismayed. Tomorrow go out against them, and the Lord will be with you.”
Then Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshiping the Lord.
And the Levites, of the Kohathites and the Korahites, stood up to praise the Lord, the God of Israel, with a very loud voice.
And they rose early in the morning and went out into the wilderness of Tekoa. And when they went out, Jehoshaphat stood and said, “Hear me, Judah and inhabitants of Jerusalem! Believe in the Lord your God, and you will be established; believe his prophets, and you will succeed.”
And when he had taken counsel with the people, he appointed those who were to sing to the Lord and praise him in holy attire, as they went before the army, and say, “Give thanks to the Lord, for his steadfast love endures forever.”
And when they began to sing and praise, the Lord set an ambush against the men of Ammon, Moab, and Mount Seir, who had come against Judah, so that they were routed.
For the men of Ammon and Moab rose against the inhabitants of Mount Seir, devoting them to destruction, and when they had made an end of the inhabitants of Seir, they all helped to destroy one another.
When Judah came to the watchtower of the wilderness, they looked toward the horde, and behold, there were dead bodies lying on the ground; none had escaped.
When Jehoshaphat and his people came to take their spoil, they found among them, in great numbers, goods, clothing, and precious things, which they took for themselves until they could carry no more. They were three days in taking the spoil, it was so much.
On the fourth day they assembled in the Valley of Beracah, for there they blessed the Lord. Therefore the name of that place has been called the Valley of Beracah to this day.
Then they returned, every man of Judah and Jerusalem, and Jehoshaphat at their head, returning to Jerusalem with joy, for the Lord had made them rejoice over their enemies.
They came to Jerusalem with harps and lyres and trumpets, to the house of the Lord.
And the fear of God came on all the kingdoms of the countries when they heard that the Lord had fought against the enemies of Israel.
So the realm of Jehoshaphat was quiet, for his God gave him rest all around.
Thus Jehoshaphat reigned over Judah. He was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother's name was Azubah the daughter of Shilhi.
He walked in the way of Asa his father and did not turn aside from it, doing what was right in the sight of the Lord.
The high places, however, were not taken away; the people had not yet set their hearts upon the God of their fathers.
Now the rest of the acts of Jehoshaphat, from first to last, are written in the chronicles of Jehu the son of Hanani, which are recorded in the Book of the Kings of Israel.
After this Jehoshaphat king of Judah joined with Ahaziah king of Israel, who acted wickedly.
He joined him in building ships to go to Tarshish, and they built the ships in Ezion-geber.
Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have joined with Ahaziah, the Lord will destroy what you have made.” And the ships were wrecked and were not able to go to Tarshish.
After this the Moabites and Ammonites, and with them some of the Meunites, came against Jehoshaphat for battle.
Some men came and told Jehoshaphat, “A great multitude is coming against you from Edom, from beyond the sea; and, behold, they are in Hazazon-tamar” (that is, Engedi).
Then Jehoshaphat was afraid and set his face to seek the Lord, and proclaimed a fast throughout all Judah.
And Judah assembled to seek help from the Lord; from all the cities of Judah they came to seek the Lord.
And Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court,
and said, “O Lord, God of our fathers, are you not God in heaven? You rule over all the kingdoms of the nations. In your hand are power and might, so that none is able to withstand you.
Did you not, our God, drive out the inhabitants of this land before your people Israel, and give it for ever to the descendants of Abraham your friend?
And they have lived in it and have built for you in it a sanctuary for your name, saying,
‘If disaster comes upon us, the sword, judgement, or pestilence, or famine, we will stand before this house and before you—for your name is in this house—and cry out to you in our affliction, and you will hear and save.’
And now behold, the men of Ammon and Moab and Mount Seir, whom you would not let Israel invade when they came from the land of Egypt, and whom they avoided and did not destroy—
behold, they reward us by coming to drive us out of your possession, which you have given us to inherit.
O our God, will you not execute judgement on them? For we are powerless against this great horde that is coming against us. We do not know what to do, but our eyes are on you.”
Meanwhile all Judah stood before the Lord, with their little ones, their wives, and their children.
And the Spirit of the Lord came upon Jahaziel the son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly.
And he said, “Listen, all Judah and inhabitants of Jerusalem and King Jehoshaphat: Thus says the Lord to you, ‘Do not be afraid and do not be dismayed at this great horde, for the battle is not yours but God's.
Tomorrow go down against them. Behold, they will come up by the ascent of Ziz. You will find them at the end of the valley, east of the wilderness of Jeruel.
You will not need to fight in this battle. Stand firm, hold your position, and see the salvation of the Lord on your behalf, O Judah and Jerusalem.’ Do not be afraid and do not be dismayed. Tomorrow go out against them, and the Lord will be with you.”
Then Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshipping the Lord.
And the Levites, of the Kohathites and the Korahites, stood up to praise the Lord, the God of Israel, with a very loud voice.
And they rose early in the morning and went out into the wilderness of Tekoa. And when they went out, Jehoshaphat stood and said, “Hear me, Judah and inhabitants of Jerusalem! Believe in the Lord your God, and you will be established; believe his prophets, and you will succeed.”
And when he had taken counsel with the people, he appointed those who were to sing to the Lord and praise him in holy attire, as they went before the army, and say, “Give thanks to the Lord, for his steadfast love endures for ever.”
And when they began to sing and praise, the Lord set an ambush against the men of Ammon, Moab, and Mount Seir, who had come against Judah, so that they were routed.
For the men of Ammon and Moab rose against the inhabitants of Mount Seir, devoting them to destruction, and when they had made an end of the inhabitants of Seir, they all helped to destroy one another.
When Judah came to the watchtower of the wilderness, they looked towards the horde, and behold, there were dead bodies lying on the ground; none had escaped.
When Jehoshaphat and his people came to take their spoil, they found among them, in great numbers, goods, clothing, and precious things, which they took for themselves until they could carry no more. They were three days in taking the spoil, it was so much.
On the fourth day they assembled in the Valley of Beracah, for there they blessed the Lord. Therefore the name of that place has been called the Valley of Beracah to this day.
Then they returned, every man of Judah and Jerusalem, and Jehoshaphat at their head, returning to Jerusalem with joy, for the Lord had made them rejoice over their enemies.
They came to Jerusalem with harps and lyres and trumpets, to the house of the Lord.
And the fear of God came on all the kingdoms of the countries when they heard that the Lord had fought against the enemies of Israel.
So the realm of Jehoshaphat was quiet, for his God gave him rest all round.
Thus Jehoshaphat reigned over Judah. He was thirty-five years old when he began to reign, and he reigned for twenty-five years in Jerusalem. His mother's name was Azubah the daughter of Shilhi.
He walked in the way of Asa his father and did not turn aside from it, doing what was right in the sight of the Lord.
The high places, however, were not taken away; the people had not yet set their hearts upon the God of their fathers.
Now the rest of the acts of Jehoshaphat, from first to last, are written in the chronicles of Jehu the son of Hanani, which are recorded in the Book of the Kings of Israel.
After this Jehoshaphat king of Judah joined with Ahaziah king of Israel, who acted wickedly.
He joined him in building ships to go to Tarshish, and they built the ships in Ezion-geber.
Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have joined with Ahaziah, the Lord will destroy what you have made.” And the ships were wrecked and were not able to go to Tarshish.
Later the Moabites, Ammonites, and some Meunites came to start a war with Jehoshaphat.
Messengers came and told Jehoshaphat, “A ·large army [vast horde; T great multitude] is coming against you from ·Edom [L beyond the sea; C the Dead Sea]. They are already in Hazazon Tamar (that is, En Gedi)!”
Jehoshaphat was ·afraid [alarmed], so he decided to ·ask the Lord what to do [seek the Lord]. He announced that everyone in Judah should fast.
The people of Judah ·came together [assembled] to ·ask the Lord for help [seek the Lord]; they came from every town in Judah.
The ·people [assembly] of Judah and Jerusalem met in front of the new courtyard in the ·Temple [L house] of the Lord. Then Jehoshaphat stood up,
and he said, “Lord, God of our ·ancestors [fathers], ·you are the [L are you not…?] God in heaven. ·You [L Do you not…?] rule over all the kingdoms of the nations. You have power and strength in your hand, so no one can ·stand against [withstand; resist] you.
Our God, ·you forced [L did you not drive…?] out the people who lived in this land ·as your people Israel moved in [before your people Israel]. And you gave this land forever to the descendants of your friend Abraham.
They lived in this land and built a ·Temple [sanctuary here] for ·you [L your name]. They said,
‘If ·trouble [disaster; evil] comes upon us, or ·war [L the sword], ·punishment [judgment; C this term should perhaps be combined with the previous one to read “the sword of judgment”], ·sickness [plague; pestilence], or ·hunger [famine], we will stand before you and before this ·Temple [L house] ·where you have chosen to be worshiped [for your name is in this house]. We will cry out to you ·when we are in trouble [in our distress]. Then you will hear and ·save [rescue; T deliver] us.’
“But now here are men from Ammon, Moab, and ·Edom [L Mount Seir]. You wouldn’t let the Israelites ·enter [invade] their lands when the Israelites came from Egypt. So the Israelites ·turned away [bypassed/went around them] and did not destroy them.
But see how they repay us! They have come to force us out of your ·land [possession], which you gave us as our ·own [inheritance].
Our God, ·punish those people [will you not judge them?]. We have no power against this ·large army [vast horde; T great multitude] that is attacking us. We don’t know what to do, so ·we look to you for help [L our eyes are on you].”
All the men of Judah stood before the Lord with their babies, wives, and children.
Then the Spirit of the Lord ·entered [came on] Jahaziel. (Jahaziel was Zechariah’s son. Zechariah was Benaiah’s son. Benaiah was Jeiel’s son, and Jeiel was Mattaniah’s son.) Jahaziel, a Levite and a descendant of Asaph, stood up in the ·meeting [assembly].
He said, “Listen to me, King Jehoshaphat and all you people living in Judah and Jerusalem. ·The Lord says this [T Thus says the Lord] to you: ‘Don’t be afraid or ·discouraged [dismayed] because of this ·large army [vast horde; T great multitude]. The battle is not your battle, it is God’s.
Tomorrow go down ·there and fight those people [L against them]. They will come up through the ·Pass [ascent] of Ziz. You will find them at the end of the ·ravine [valley] that ·leads [opens] to the ·Desert [wilderness] of Jeruel.
You won’t need to fight in this battle. Just ·stand strong in your places [take your positions], and you will see the ·Lord save you [salvation/deliverance/rescue of the Lord]. Judah and Jerusalem, don’t be afraid or ·discouraged [dismayed], because the Lord is with you. So go out ·against those people [to face them] tomorrow.’”
Jehoshaphat bowed facedown on the ground. All the people of Judah and Jerusalem bowed down before the Lord and worshiped him.
Then some Levites from the Kohathite and Korahite people stood up and praised the Lord, the God of Israel, with very loud ·voices [shouts].
Jehoshaphat’s army went out into the ·Desert [wilderness] of Tekoa early in the morning. As they were starting out, Jehoshaphat stood and said, “Listen to me, people of Judah and Jerusalem. ·Have faith [Trust; Believe] in the Lord your God, and you will ·stand strong [be secure/safe/T established]. ·Have faith [Trust; Believe] in his prophets, and you will succeed.”
Jehoshaphat ·listened to the advice of [consulted/conferred with] the people. Then he ·chose [appointed] men to be singers to the Lord, to praise him ·because he is holy and wonderful [for his holy splendor; or in their holy/sacred vestments/robes]. As they ·marched in front [went ahead] of the army, they said, “·Thank [Give thanks to; Praise] the Lord, because his ·love [unfailing love; lovingkindness; loyalty] ·continues [endures] forever [Ps. 136].”
As they began to sing and praise God, the Lord set ambushes for the people of Ammon, Moab, and ·Edom [L Mount Seir] who had come to attack Judah. And they were ·defeated [routed].
The Ammonites and Moabites attacked ·the Edomites [L those from Mount Seir], ·destroying [annihilating] them completely. After they had ·killed [finished off] the Edomites, they killed each other.
When the men from Judah came to ·a place where they could see [the lookout point in] the ·desert [wilderness], they looked ·at the enemy’s large army [toward the vast horde; T great multitude]. But they only saw ·dead bodies [corpses] lying on the ground; no one had escaped.
When Jehoshaphat and his army came to ·take [gather; carry off] their ·valuables [plunder; spoil; booty], they found many supplies, much clothing, and other valuable things. There was more than they could carry away; there was so much it took three days to gather it all.
On the fourth day Jehoshaphat and his army met in the Valley of Beracah [C “blessing”] and ·praised [blessed] the Lord. That is why that place has been called the Valley of Beracah [C “blessing”] to this day.
Then Jehoshaphat led all the men from Judah and Jerusalem back to Jerusalem. The Lord had ·made them happy because their enemies were defeated [given them cause to rejoice over their enemies].
They entered Jerusalem with harps, lyres, and trumpets and went to the ·Temple [L house] of the Lord.
When all the kingdoms of the lands around them heard how the Lord had fought Israel’s enemies, ·they feared God [L the terror/dread of God came upon them].
So Jehoshaphat’s kingdom was at ·peace [rest]. His God gave him ·peace from all the countries around him [L rest on every side].
Jehoshaphat ·ruled [reigned] over the country of Judah. He was thirty-five years old when he became king, and he ·ruled [reigned] in Jerusalem for twenty-five years. His mother’s name was Azubah daughter of Shilhi.
Jehoshaphat ·was good like [L walked in the way of] his father Asa, and he did what ·the Lord said was right [L was right/pleasing in the eyes/sight of the Lord].
But the ·places where gods were worshiped [L high places; 11:15] were not removed, and the people ·did not really want to follow [had not committed/devoted themselves to; had not set their hearts on] the God of their ·ancestors [fathers].
The other things Jehoshaphat did as king, from ·the beginning to the end [first to last], ·are [are they not…?] written in the records of Jehu son of Hanani, which are in the ·book [scroll] of the kings of Israel.
Later, Jehoshaphat king of Judah made a ·treaty [alliance] with Ahaziah king of Israel, which was a ·wrong [wicked; evil] thing to do.
Jehoshaphat agreed with Ahaziah to build ·trading ships [L ships to go to Tarshish; C in present-day Spain, hence a large, seagoing trading ship], which they built in the town of Ezion Geber.
Then Eliezer son of Dodavahu from the town of Mareshah ·spoke [prophesied] against Jehoshaphat. He said, “Jehoshaphat, because you ·joined [allied] with Ahaziah, the Lord will destroy what you have made.” The ships were wrecked so they could not sail out to trade.
3 Jehoshaphat and the people pray unto the Lord. 22 The marvelous victory that the Lord gave him against his enemies. 30 His reign and acts. After this also came the children of Moab and the children of Ammon, and with them of the Ammonites against Jehoshaphat to battle.
Then there came that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the Sea, out of Aram: and behold, they be in Hazazon Tamar, which is En Gedi.
And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah.
And Judah gathered themselves together to ask counsel of the Lord: they came even out of all the cities of Judah to inquire of the Lord.
And Jehoshaphat stood in the Congregation of Judah and Jerusalem in the house of the Lord before the new court,
And said, O Lord God of our fathers, art not thou God in heaven? and reignest not thou on all the kingdoms of the heathen? and in thine hand is power and might, and none is able to withstand thee.
Didst not thou our God cast out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend forever?
And they dwelt therein, and have built thee a Sanctuary therein for thy Name, saying,
If evil come upon us, as the sword of judgment, or pestilence, or famine, we will stand before this house and in thy presence (for thy name is in this house) and will cry unto thee in our tribulation, and thou wilt hear and help.
And now, behold, the children of Ammon and Moab, and mount Seir, by whom thou wouldest not let Israel go, when they came out of the land of Egypt: but they turned aside from them, and destroyed them not:
Behold, I say, they reward us, in coming to cast us out of thine inheritance, which thou hast caused us to inherit:
O our God, wilt thou not judge them? for there is no strength in us to stand before this great multitude that cometh against us, neither do we know what to do: but our eyes are toward thee.
And all Judah stood before the Lord with their young ones, their wives, and their children.
And Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, was there, upon whom came the Spirit of the Lord, in the midst of the Congregation.
And he said, Hearken ye all Judah, and ye inhabitants of Jerusalem, and thou, King Jehoshaphat: thus saith the Lord unto you, Fear you not, neither be afraid for this great multitude: for the battle is not yours, but God’s.
Tomorrow go ye down against them: behold, they come up by the cleft of Ziz, and ye shall find them at the end of the brook before the wilderness of Jeruel.
Ye shall not need to fight in this battle: stand still, move not, and behold the salvation of the Lord towards you: O Judah, and Jerusalem, fear ye not, neither be afraid: tomorrow go out against them, and the Lord will be with you.
¶ Then Jehoshaphat bowed down with his face to the earth, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshipping the Lord.
¶ And the Levites of the children of the Kohathites, and of the children of the Korahites stood up to praise the Lord God of Israel with a loud voice on high.
And when they arose early in the morning, they went forth to the wilderness of Tekoa: and as they departed, Jehoshaphat stood and said, Hear ye me, O Judah, and ye inhabitants of Jerusalem: put your trust in the Lord your God, and ye shall be assured: believe his Prophets, and ye shall prosper.
And when he had consulted with the people, and appointed singers unto the Lord, and them that should praise him that is in the beautiful Sanctuary, in going forth before the men of arms, and saying, Praise ye the Lord, for his mercy lasteth forever.
And when they began to shout, and to praise, the Lord laid ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah, and they slew one another.
For the children of Ammon and Moab rose against the inhabitants of mount Seir, to slay and to destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.
And when Judah came toward Mizpah in the wilderness, they looked unto the multitude: and behold, the carcasses were fallen to the earth, and none escaped.
And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both of substance and also of bodies laden with precious jewels, which they took for themselves, till they could carry no more: they were three days in gathering of the spoil: for it was much.
And in the fourth day they assembled themselves in the valley of Berachah: for there they blessed the Lord: therefore they called the name of that place, The valley of Berachah unto this day.
Then every man of Judah and Jerusalem returned with Jehoshaphat their head to go again to Jerusalem with joy: for the Lord had made them to rejoice over their enemies.
And they came to Jerusalem with viols, and with harps, and with trumpets, even unto the house of the Lord.
And the fear of God was upon all the kingdoms of the earth, when they had heard that the Lord had fought against the enemies of Israel.
So the kingdom of Jehoshaphat was quiet, and his God gave him rest on every side.
¶ And Jehoshaphat reigned over Judah, and was five and thirty years old, when he began to reign: and reigned five and twenty years in Jerusalem, and his mother’s name was Azubah the daughter of Shilhi.
And he walked in the way of Asa his father, and departed not there from, doing that which was right in the sight of the Lord.
Howbeit the high places were not taken away: for the people had not yet prepared their hearts unto the God of their fathers.
Concerning the rest of the acts of Jehoshaphat first and last, behold, they are written in the book of Jehu the son of Hanani, which is mentioned in the book of the kings of Israel.
¶ Yet after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who was given to do evil.
And he joined with him, to make ships to go to Tarshish: and they made the ships in Ezion Geber.
Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the Lord hath broken thy works: and the ships were broken, that they were not able to go to Tarshish.
Later the Moabites, Ammonites, and some of the Meunites  came to wage war against Jehoshaphat.
Some men reported to Jehoshaphat, “A large crowd is coming against you from the other side of the Dead Sea, from Edom. The crowd is already in Hazazon Tamar” (also called En Gedi).
Frightened, Jehoshaphat decided to ask for the Lord’s help. He announced a fast throughout Judah.
The people of Judah gathered to seek the Lord’s help. They came from every city in Judah.
In the new courtyard at the Lord’s temple, Jehoshaphat stood in front of the people.
He said, “Lord God of our ancestors, aren’t you the God in heaven? You rule all the kingdoms of the nations. You possess power and might, and no one can oppose you.
Didn’t you, our God, force those who were living in this country out of Israel’s way? Didn’t you give this country to the descendants of your friend Abraham to have permanently?
His descendants have lived in it and built a holy temple for your name in it. They said,
‘If evil comes in the form of war, flood, plague, or famine, we will stand in front of this temple and in front of you because your name is in this temple. We will cry out to you in our troubles, and you will hear us and save us.’
“The Ammonites, Moabites, and the people of Mount Seir have come here. However, you didn’t let Israel invade them when they came out of Egypt. The Israelites turned away from them and didn’t destroy them.
They are now paying us back by coming to force us out of your land that you gave to us.
You’re our God. Won’t you judge them? We don’t have the strength to face this large crowd that is attacking us. We don’t know what to do, so we’re looking to you.”
All the people from Judah, their infants, wives, and children were standing in front of the Lord.
Then the Lord’s Spirit came to Jahaziel. (He was the son of Zechariah, grandson of Benaiah, great-grandson of Jeiel, whose father was Mattaniah, a Levite descended from Asaph.)
Jahaziel said, “Pay attention to me, everyone from Judah, everyone living in Jerusalem, and King Jehoshaphat. This is what the Lord says to you: Don’t be frightened or terrified by this large crowd. The battle isn’t yours. It’s God’s.
Tomorrow go into battle against them. They will be coming up the Ziz Pass. You will find them at the end of the valley in front of the Jeruel Desert.
You won’t fight this battle. ⌞Instead,⌟ take your position, stand still, and see the victory of the Lord for you, Judah and Jerusalem. Don’t be frightened or terrified. Tomorrow go out to face them. The Lord is with you.”
Jehoshaphat bowed down with his face touching the ground. Everyone from Judah and the people who lived in Jerusalem immediately bowed down in front of the Lord.
The Levites, descendants of Kohath and Korah, stood up to praise the Lord God of Israel with very loud songs.
They got up early in the morning and went to the desert of Tekoa. As they were leaving, Jehoshaphat stopped and said, “Listen to me, people of Judah and those living in Jerusalem. Trust the Lord your God, and believe. Believe his prophets, and you will succeed.”
After he had advised the people, he appointed people to sing to the Lord and praise him for the beauty of his holiness. As they went in front of the troops, they sang, “Thank the Lord because his mercy endures forever!”
As they started to sing praises, the Lord set ambushes against the Ammonites, Moabites, and the people of Mount Seir who had come into Judah. They were defeated.
Then the Ammonites and Moabites attacked the people from Mount Seir and annihilated them. After they had finished off the people of Seir, they helped destroy one another.
The people of Judah went to the watchtower in the desert and looked for the crowd. Corpses were lying on the ground. No one had escaped.
When Jehoshaphat and his troops came to take the loot, they found among them a lot of goods, clothes, and valuables. They found more than they could carry. They spent three days collecting the loot.
On the fourth day they gathered in the valley of Beracah. Because they thanked the Lord there, that place is still called the valley of Beracah [Thanks] today.
All the men of Judah and Jerusalem returned to Jerusalem. They rejoiced while Jehoshaphat led them. The Lord gave them a reason to rejoice about ⌞what had happened to⌟ their enemies.
So they brought harps, lyres, and trumpets to the Lord’s temple in Jerusalem.
The fear of the Lord came over the kingdoms in that area when they heard how the Lord waged war against Israel’s enemies.
Jehoshaphat’s kingdom was peaceful, since his God surrounded him with peace.
Jehoshaphat ruled as king of Judah. He was 35 years old when he began to rule, and he ruled for 25 years in Jerusalem. His mother’s name was Azubah, daughter of Shilhi.
Jehoshaphat carefully followed the example his father Asa had set and did what the Lord considered right.
But the illegal worship sites on the hills were not torn down. The people still didn’t have their hearts set on the God of their ancestors.
Everything else about Jehoshaphat from first to last is written in the records of Jehu, son of Hanani, which is included in the Book of the Kings of Israel.
After this, King Jehoshaphat of Judah allied himself with King Ahaziah of Israel, who led him to do evil.
Jehoshaphat joined him in making ships to go to Tarshish. They made the ships in Ezion Geber.
Then Eliezer, son of Dodavahu from Mareshah, prophesied against Jehoshaphat. He said, “The Lord will destroy your work because you have allied yourself with Ahaziah.” So the ships were wrecked and couldn’t go to Tarshish.
Some time later the armies of Moab and Ammon, together with their allies, the Meunites, invaded Judah.
Some messengers came and announced to King Jehoshaphat: “A large army from Edom has come from the other side of the Dead Sea to attack you. They have already captured Hazazon Tamar.” (This is another name for Engedi.)
Jehoshaphat was frightened and prayed to the Lord for guidance. Then he gave orders for a fast to be observed throughout the country.
From every city of Judah people hurried to Jerusalem to ask the Lord for guidance,
and they and the people of Jerusalem gathered in the new courtyard of the Temple. King Jehoshaphat went and stood before them
and prayed aloud, “O Lord God of our ancestors, you rule in heaven over all the nations of the world. You are powerful and mighty, and no one can oppose you.
You are our God. When your people Israel moved into this land, you drove out the people who were living here and gave the land to the descendants of Abraham, your friend, to be theirs forever.
They have lived here and have built a temple to honor you, knowing
that if any disaster struck them to punish them—a war, an epidemic, or a famine—then they could come and stand in front of this Temple where you are worshiped. They could pray to you in their trouble, and you would hear them and rescue them.
“Now the people of Ammon, Moab, and Edom have attacked us. When our ancestors came out of Egypt, you did not allow them to enter those lands, so our ancestors went around them and did not destroy them.
This is how they repay us—they come to drive us out of the land that you gave us.
You are our God! Punish them, for we are helpless in the face of this large army that is attacking us. We do not know what to do, but we look to you for help.”
All the men of Judah, with their wives and children, were standing there at the Temple.
The spirit of the Lord came upon a Levite who was present in the crowd. His name was Jahaziel son of Zechariah; he was a member of the clan of Asaph and was descended from Asaph through Mattaniah, Jeiel, and Benaiah.
Jahaziel said, “Your Majesty and all you people of Judah and Jerusalem, the Lord says that you must not be discouraged or be afraid to face this large army. The battle depends on God, not on you.
Attack them tomorrow as they come up the pass at Ziz. You will meet them at the end of the valley that leads to the wild country near Jeruel.
You will not have to fight this battle. Just take up your positions and wait; you will see the Lord give you victory. People of Judah and Jerusalem, do not hesitate or be afraid. Go out to battle, and the Lord will be with you!”
Then King Jehoshaphat bowed low, with his face touching the ground, and all the people bowed with him and worshiped the Lord.
The members of the Levite clans of Kohath and Korah stood up and with a loud shout praised the Lord, the God of Israel.
Early the next morning the people went out to the wild country near Tekoa. As they were starting out, Jehoshaphat addressed them with these words: “People of Judah and Jerusalem! Put your trust in the Lord your God, and you will stand your ground. Believe what his prophets tell you, and you will succeed.”
After consulting with the people, the king ordered some musicians to put on the robes they wore on sacred occasions and to march ahead of the army, singing: “Praise the Lord! His love is eternal!”
When they began to sing, the Lord threw the invading armies into a panic.
The Ammonites and the Moabites attacked the Edomite army and completely destroyed it, and then they turned on each other in savage fighting.
When the Judean army reached a tower that was in the desert, they looked toward the enemy and saw that they were all lying on the ground dead. Not one had escaped.
Jehoshaphat and his troops moved in to take the loot, and they found many cattle, supplies, clothing, and other valuable objects. They spent three days gathering the loot, but there was so much that they could not take everything.
On the fourth day they assembled in Beracah Valley and praised the Lord for all he had done. That is why the valley is called “Beracah.”
Jehoshaphat led his troops back to Jerusalem in triumph, because the Lord had defeated their enemies.
When they reached the city, they marched to the Temple to the music of harps and trumpets.
Every nation that heard how the Lord had defeated Israel's enemies was terrified,
so Jehoshaphat ruled in peace, and God gave him security on every side.
Jehoshaphat had become king of Judah at the age of thirty-five and had ruled in Jerusalem for twenty-five years. His mother was Azubah, the daughter of Shilhi.
Like his father Asa before him, he did what was right in the sight of the Lord;
but the pagan places of worship were not destroyed. The people still did not turn wholeheartedly to the worship of the God of their ancestors.
Everything else that Jehoshaphat did, from the beginning of his reign to its end, is recorded in The History of Jehu Son of Hanani which is a part of The History of the Kings of Israel.
At one time King Jehoshaphat of Judah made an alliance with King Ahaziah of Israel, who did many wicked things.
At the port of Eziongeber they built ocean-going ships.
But Eliezer son of Dodavahu, from the town of Mareshah, warned Jehoshaphat, “Because you have made an alliance with Ahaziah, the Lord will destroy what you have built.” And the ships were wrecked and never sailed.
After this, the Moabites and Ammonites, together with some of the Meunites, came to fight against Jehoshaphat.
People came and told Jehoshaphat, “A vast number from beyond the Dead Sea and from Edom has come to fight against you; they are already in Hazazon-tamar” (that is, En-gedi).
Jehoshaphat was afraid, and he resolved to seek the Lord. Then he proclaimed a fast for all Judah,
who gathered to seek the Lord. They even came from all the cities of Judah to seek Him.
Then Jehoshaphat stood in the assembly of Judah and Jerusalem in the Lord’s temple before the new courtyard.
He said: Yahweh, the God of our ancestors, are You not the God who is in heaven, and do You not rule over all the kingdoms of the nations? Power and might are in Your hand, and no one can stand against You.
Are You not our God who drove out the inhabitants of this land before Your people Israel and who gave it forever to the descendants of Abraham Your friend?
They have lived in the land and have built You a sanctuary in it for Your name and have said,
“If disaster comes on us—sword or judgment, pestilence or famine—we will stand before this temple and before You, for Your name is in this temple. We will cry out to You because of our distress, and You will hear and deliver.”
Now here are the Ammonites, Moabites, and the inhabitants of Mount Seir. You did not let Israel invade them when Israel came out of the land of Egypt, but Israel turned away from them and did not destroy them.
Look how they repay us by coming to drive us out of Your possession that You gave us as an inheritance.
Our God, will You not judge them? For we are powerless before this vast number that comes to fight against us. We do not know what to do, but we look to You.
All Judah was standing before the Lord with their infants, their wives, and their children.
In the middle of the congregation, the Spirit of the Lord came on Jahaziel (son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite from Asaph’s descendants),
and he said, “Listen carefully, all Judah and you inhabitants of Jerusalem, and King Jehoshaphat. This is what the Lord says: ‘Do not be afraid or discouraged because of this vast number, for the battle is not yours, but God’s.
Tomorrow, go down against them. You will see them coming up the Ascent of Ziz, and you will find them at the end of the valley facing the Wilderness of Jeruel.
You do not have to fight this battle. Position yourselves, stand still, and see the salvation of the Lord. He is with you, Judah and Jerusalem. Do not be afraid or discouraged. Tomorrow, go out to face them, for Yahweh is with you.’”
Then Jehoshaphat bowed with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord to worship Him.
Then the Levites from the sons of the Kohathites and the Korahites stood up to praise the Lord God of Israel shouting with a loud voice.
In the morning they got up early and went out to the wilderness of Tekoa. As they were about to go out, Jehoshaphat stood and said, “Hear me, Judah and you inhabitants of Jerusalem. Believe in Yahweh your God, and you will be established; believe in His prophets, and you will succeed.”
Then he consulted with the people and appointed some to sing for the Lord and some to praise the splendor of His holiness. When they went out in front of the armed forces, they kept singing: Give thanks to the Lord, for His faithful love endures forever.
The moment they began their shouts and praises, the Lord set an ambush against the Ammonites, Moabites, and the inhabitants of Mount Seir who came to fight against Judah, and they were defeated.
The Ammonites and Moabites turned against the inhabitants of Mount Seir and completely annihilated them. When they had finished with the inhabitants of Seir, they helped destroy each other.
When Judah came to a place overlooking the wilderness, they looked for the large army, but there were only corpses lying on the ground; nobody had escaped.
Then Jehoshaphat and his people went to gather the plunder. They found among them an abundance of goods on the bodies and valuable items. So they stripped them until nobody could carry any more. They were gathering the plunder for three days because there was so much.
They assembled in the Valley of Beracah on the fourth day, for there they praised the Lord. Therefore, that place is still called the Valley of Beracah today.
Then all the men of Judah and Jerusalem turned back with Jehoshaphat their leader, returning joyfully to Jerusalem, for the Lord enabled them to rejoice over their enemies.
So they came into Jerusalem to the Lord’s temple with harps, lyres, and trumpets.
The terror of God was on all the kingdoms of the lands when they heard that Yahweh had fought against the enemies of Israel.
Then Jehoshaphat’s kingdom was quiet, for his God gave him rest on every side.
Jehoshaphat became king over Judah. He was 35 years old when he became king and reigned 25 years in Jerusalem. His mother’s name was Azubah daughter of Shilhi.
He walked in the way of Asa his father; he did not turn away from it but did what was right in the Lord’s sight.
However, the high places were not taken away; the people had not yet set their hearts on the God of their ancestors.
The rest of the events of Jehoshaphat’s reign from beginning to end are written in the Events of Jehu son of Hanani, which is recorded in the Book of Israel’s Kings.
After this, Judah’s King Jehoshaphat made an alliance with Israel’s King Ahaziah, who was guilty of wrongdoing.
Jehoshaphat formed an alliance with him to make ships to go to Tarshish, and they made the ships in Ezion-geber.
Then Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you formed an alliance with Ahaziah, the Lord has broken up what you have made.” So the ships were wrecked and were not able to go to Tarshish.
Later some people came to start a war with Jehoshaphat. They were the Moabites, Ammonites and some Meunites.
Some men came and told Jehoshaphat, “A large army is coming against you from Edom. They are coming from the other side of the Dead Sea. They are already in Hazazon Tamar!” (Hazazon Tamar is also called En Gedi.)
Jehoshaphat was afraid. So he decided to ask the Lord what to do. He announced that no one in Judah should eat during this special time of prayer to God.
The people of Judah came together to ask the Lord for help. They came from every town in Judah to ask for his help.
The people of Judah and Jerusalem met in front of the new courtyard in the Temple of the Lord. Then Jehoshaphat stood up before them.
He said, “Lord, you are the God of our ancestors. You are the God in heaven. You rule over all the kingdoms of the nations. You have power and strength. No one can stand against you.
Our God, you forced out the people who lived in this land. You forced them out as your people Israel moved in. And you gave this land forever to the descendants of your friend Abraham.
They lived in this land and built a Temple for worshiping you. They said,
‘Trouble may come to us. It may be war, punishment, sickness or a time of hunger. If it comes, we will stand before you and before this Temple where you have chosen to be worshiped. We will cry out to you when we are in trouble. Then you will hear and save us.’
“But now here are men from Ammon, Moab and Edom. You wouldn’t let the Israelites enter their lands when the Israelites came from Egypt. So the Israelites turned away and did not destroy them.
But see how they repay us for not destroying them! They have come to force us out of your land. And you gave us this land as our own.
Our God, punish those people. We have no power against this large army that is attacking us. We don’t know what to do. So we look to you for help.”
All the men of Judah stood before the Lord. Their babies, wives and children were with them.
Then the Spirit of the Lord entered Jahaziel. (Jahaziel was Zechariah’s son. Zechariah was Benaiah’s son. Benaiah was Jeiel’s son, and Jeiel was Mattaniah’s son.) Jahaziel was a Levite and a descendant of Asaph. He stood up in the meeting.
And he said: “Listen to me, King Jehoshaphat! Listen, all you people living in Judah and Jerusalem! The Lord says this to you: ‘Don’t be afraid or discouraged because of this large army. The battle is not your battle. It is God’s battle.
Tomorrow go down there and fight those people. They will come up through the Pass of Ziz. You will find them at the end of the ravine that leads to the Desert of Jeruel.
You won’t need to fight in this battle. Just stand strong in your places. You will see the Lord save you. Judah and Jerusalem, don’t be afraid. Don’t be discouraged. The Lord is with you. So go out against those people tomorrow!’”
Jehoshaphat bowed facedown on the ground. All the people of Judah and Jerusalem bowed down before the Lord. And they worshiped him.
Then some Levites from the Kohathite and Korahite people stood up and praised the Lord. They praised the God of Israel with very loud voices.
Jehoshaphat’s army went out into the Desert of Tekoa early in the morning. As they were starting out, Jehoshaphat stood and said, “Listen to me, people of Judah and Jerusalem! Have faith in the Lord your God. Then you will stand strong. Have faith in the Lord’s prophets. Then you will succeed.”
Jehoshaphat listened to the people’s advice. Then he chose men to be singers to the Lord. They were to praise the Lord because he is holy and wonderful. They marched in front of the army. They said, “Thank the Lord. His love continues forever.”
As they began to sing and praise God, the Lord set ambushes. He set them for the people of Ammon, Moab and Edom. They were the ones who came to attack Judah. And they were defeated.
The men of Ammon and Moab started to attack the men from Edom. They killed and destroyed them. After they had killed the men from Edom, they killed each other.
The men from Judah came to a place where they could see the desert. They looked at the enemy’s large army. But they only saw dead bodies lying on the ground. No one had escaped.
Jehoshaphat and his army came to take valuable things from the dead bodies. They found many supplies, much clothing, and other valuable things. There was more than they could carry away. There was so much it took three days to gather it all.
On the fourth day Jehoshaphat and his army met in the Valley of Beracah. There they praised the Lord. That is why that place has been called the Valley of Beracah to this day.
Then Jehoshaphat led all the men from Judah and Jerusalem back to Jerusalem. The Lord had made them happy because their enemies were defeated.
They entered Jerusalem with lyres, harps and trumpets and went to the Temple of the Lord.
All the kingdoms of the lands around them heard how the Lord had fought Israel’s enemies. So they feared the Lord.
So Jehoshaphat’s kingdom was not at war. His God gave him peace from all the countries around him.
Jehoshaphat ruled over the country of Judah. He was 35 years old when he began to rule. And he ruled 25 years in Jerusalem. His mother’s name was Azubah daughter of Shilhi.
Jehoshaphat lived as his father Asa had lived. He followed what Asa had done. He did what the Lord said was right.
But the places where false gods were worshiped were not removed. And the people did not strongly desire to follow the God their ancestors had followed.
The other things Jehoshaphat did as king, from the beginning to the end, are written down. They are in the writings of Jehu son of Hanani. These writings are in the book of the kings of Israel.
Later, Jehoshaphat king of Judah made an agreement with Ahaziah king of Israel. It was wrong for him to do this.
Jehoshaphat agreed with Ahaziah to build trading ships. They built them in the town of Ezion Geber.
Then Eliezer son of Dodavahu spoke against Jehoshaphat. Eliezer was from the town of Mareshah. He said, “Jehoshaphat, because you joined with Ahaziah, the Lord will destroy what you have made.” The ships were wrecked. So Jehoshaphat and Ahaziah could not send them out to trade.
Sometime after these events, the Moabites and the Ammonites, accompanied by some other descendants of Ammon, attacked Jehoshaphat and started a war.
Jehoshaphat’s military advisors came and informed him, “We’ve been attacked by a vast invasion force from Aram, beyond the Dead Sea. Be advised—they’ve already reached Hazazon-tamar, also known as En-gedi.”
In mounting fear, Jehoshaphat devoted himself to seek the Lord. He proclaimed a period of fasting throughout all of the territory of Judah,
and the tribe of Judah assembled together to seek the Lord. People came from all of the cities of Judah to seek the Lord.
Jehoshaphat stood among the assembly of Judah and Jerusalem in the Lord’s Temple in the vicinity of the new court
and said: “Lord God of our ancestors, you are the God who lives in heaven, are you not? You rule over all the kingdoms of the nations, don’t you? In your own hands you grasp both strength and power, don’t you? As a result, no one can oppose you, can they?
You are our God, who expelled the former inhabitants of this land right in front of our people Israel, aren’t you? Then you gave it to your friend Abraham’s descendant forever, didn’t you?
They lived in it and have built there a sanctuary for your name, where they said,
‘If evil comes upon us, such as war as punishment, disease, or famine and we stand in your presence in this Temple (because your Name is in this Temple) and cry out to you in our distress, then you will hear and deliver.’
Now therefore look! The Ammonites, the Moabites, and the inhabitants of Mount Seir, whom you would not permit Israel to attack when they arrived from the land of Egypt—since they turned away from them and did not eliminate them—
Look how they’re rewarding us! They’re coming to drive us from your property that you gave us to be our inheritance.
Our God, you are going to punish them, aren’t you? We have no strength to face this vast multitude that has come against us, nor do we know what to do, except that our eyes are on you.”
All of Judah was standing in the Lord’s presence, along with their little babies, their wives, and their children.
Then the Spirit of the Lord came upon Zechariah’s son Jahaziel, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a descendant of Levi from the descendants of Asaph in the middle of the assembly, and he said:
“Pay attention, everyone in Judah, in Jerusalem, and you, too, King Jehoshaphat! This is what the Lord says to you: ‘Stop being afraid, and stop being discouraged because of this vast invasion force, because the battle doesn’t belong to you, but to God.
Tomorrow you are to go down to attack them. Pay attention, now—they’ll be coming up near the ascent of Ziz. You’ll find them at the end of the valley that looks out over the Jeruel wilderness.
You won’t be fighting in this battle. Take your stand, but stand still, and watch the Lord’s salvation on your behalf, Judah and Jerusalem! Never fear and never be discouraged. Go out to face them tomorrow, since the Lord is with you.’”
Jehoshaphat bowed down with his face to the ground, and all the assembled inhabitants of Judah and Jerusalem fell face down in the Lord’s presence and worshipped the Lord.
Descendants of Levi from the descendants of Kohath and from the descendants of Korah stood up to praise the Lord God of Israel in a very loud voice that ascended to heaven.
The army got up early the next morning and headed out into the wilderness of Tekoa. Jehoshaphat stood up and addressed them. “Listen to me, you inhabitants of Judah and Jerusalem,” he said. “Have faith in the Lord your God and you’ll be established! Have faith in his prophets and you’ll succeed!”
After he had consulted with the people, Jehoshaphat appointed some choir members to sing to the Lord and to praise him in sacred splendor as they marched out in front of the armed forces. They kept saying “Give thanks to the Lord, because his gracious love is eternal!”
Right on time, as they began to sing and praise, the Lord ambushed the Ammonites, Moabites, and the inhabitants of Mount Seir who had attacked Judah, and they were defeated.
The Ammonites and Moabites attacked the inhabitants of Mount Seir, destroying them, and after they had finished with the inhabitants of Mount Seir, they worked on destroying one another!
When the army of Judah arrived at the remotest watchtower in the wilderness, they looked around at the invasion force, and to their surprise, there were dead bodies lying all around on the ground—not one had escaped!
Later on, when Jehoshaphat and his army arrived to collect the spoils of war, they discovered there were far more goods, garments, and other valuable items to collect than they could carry off in a single day. There was so much material that it took three days to finish their collection efforts.
Three days later, they assembled together in the Beracah Valley, where they blessed the Lord, which is why the name of that place is called Beracah Valley to this day.
Then they all returned with joy to Jerusalem, every soldier from Judah and Jerusalem, with Jehoshaphat at the head of the procession, because the Lord had made them rejoice over their enemies.
They proceeded directly to the Lord’s Temple, carrying lyres, harps, and trumpets.
Fear of God seized all of the kingdoms in the surrounding territories when they heard that the Lord had battled Israel’s enemies.
As a result, Jehoshaphat’s kingdom enjoyed peace, because his God had provided rest for him all around.
Jehoshaphat reigned over Judah, having become king at the age of 35. He reigned in Jerusalem for 25 years. His mother’s name was Azubah, the daughter of Shilhi.
He followed the example of his father Asa and never departed from it, practicing what the Lord considered to be right.
However, the high places were not removed, since the people had not yet directed their hearts to the God of their ancestors.
The rest of Jehoshaphat’s accomplishments, from first to last, are recorded in the annals of Hanani’s son Jehu, which appears in the Book of the Kings of Israel.
Sometime later, King Jehoshaphat of Judah entered into a military alliance with King Ahaziah of Israel, acting wickedly by doing so.
He also agreed with King Ahaziah to build ships to sail toward Tarshish, which they built in Ezion-geber.
But Dodavahu’s son Eliezer from Mareshah prophesied in opposition to Jehoshaphat, “Because you have entered into an alliance with Ahaziah, the Lord has destroyed your efforts.” So the ships were destroyed and were never able to sail for Tarshish.
¶ It came to pass after this also that the sons of Moab and the sons of Ammon and with them others besides the Ammonites came against Jehoshaphat to battle.
Then some came and told Jehoshaphat, saying, There comes a great multitude against thee from beyond the sea, and from Syria; and, behold, they are in Hazazontamar, which is Engedi.
Then Jehoshaphat feared and set himself to seek the LORD and proclaimed a fast throughout all Judah.
And Judah gathered themselves together, to consult the LORD; and out of all the cities of Judah they came to consult the LORD.
And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court,
and said, O LORD God of our fathers, art not thou God in the heavens and dost thou not rule in all the kingdoms of the Gentiles? Is there not power and might in thy hand so that no one is able to withstand thee?
Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel and didst give it to the seed of Abraham, thy friend, for ever?
And they have dwelt in it and have built thee a sanctuary in it for thy name, saying,
If evil comes upon us or the sword of judgment or pestilence or famine, we shall stand before this house and in thy presence (for thy name is in this house) and cry unto thee out of our tribulations, and thou wilt hear us and save us.
And now, behold, the sons of Ammon and of Moab and those of Mount Seir, whose land thou would not let Israel enter when they came out of the land of Egypt, but they turned from them and did not destroy them;
behold they reward us by coming to cast us out of thy possession, which thou hast given us to inherit.
O our God, wilt thou not judge them? For we have no might against this great company that comes against us; we do not know what to do; but our eyes are fixed upon thee.
And all Judah stood before the LORD, with their little ones, their wives, and their children.
¶ Then upon Jahaziel, the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation;
and he said, Hearken, all Judah, and ye inhabitants of Jerusalem, and thou King Jehoshaphat, Thus saith the LORD unto you, Do not be afraid nor dismayed before this great multitude, for the battle is not yours, but God’s.
Tomorrow ye shall go down against them; behold, they shall come up by the cliff of Ziz; and ye shall find them next to the brook, before the wilderness of Jeruel.
Ye shall not need to fight in this battle; set yourselves, stand still, and see the salvation of the LORD with you. O Judah and Jerusalem; fear not, neither be dismayed; tomorrow go out against them, for the LORD shall be with you.
Then Jehoshaphat bowed his head with his face to the ground, and likewise all Judah and the inhabitants of Jerusalem fell before the LORD, worshipping the LORD.
And the Levites, of the sons of the Kohath and of the sons of the Korah, stood up to praise the LORD God of Israel with a loud voice on high.
¶ And when they arose early in the morning and while they were going forth into the wilderness of Tekoa, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe the LORD your God, and ye shall be secure; believe his prophets, and ye shall be prospered.
And when he had consulted with the people, he appointed some to sing unto the LORD and to praise in the beauty of holiness, while the army went out and to say, Praise the LORD, for his mercy endures for ever.
And when they began to sing and to praise, the LORD set the sons of Moab and those of Mount Seir to ambush the sons of Ammon, who were coming against Judah; and they smote one another.
And the sons of Ammon and Moab rose up against the inhabitants of Mount Seir, utterly to slay and destroy them; and when they had made an end of the inhabitants of Seir, each one helped his companion to kill himself.
And when Judah came to the watch tower of the wilderness, they looked for the multitude, and, behold, they were fallen to the earth dead, for none had escaped.
And when Jehoshaphat and his people came to spoil them, they found among them an abundance of riches and of dead bodies and clothing and precious vessels which they took for themselves, more than they could carry away; and they were three days gathering in the spoil, it was so much.
And on the fourth day they assembled themselves in the valley of Berachah; {Heb. of Blessing} for there they blessed the LORD; therefore, they called the name of that place, The valley of Berachah, unto this day.
Then they returned, those of Judah and those of Jerusalem with Jehoshaphat at their head, to go again to Jerusalem with joy, for the LORD had made them to rejoice over their enemies.
And they came to Jerusalem with psalteries and harps and trumpets unto the house of the LORD.
And the fear of God came upon all the kingdoms of the land when they heard how the LORD had fought against the enemies of Israel.
So the kingdom of Jehoshaphat had rest, for his God gave him rest round about.
¶ Thus Jehoshaphat reigned over Judah; he was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. And his mother’s name was Azubah, the daughter of Shilhi.
And he walked in the way of Asa, his father, and did not depart from it, doing that which was right in the sight of the LORD.
With all this the high places were not taken away, for as yet the people had not prepared their hearts unto the God of their fathers.
Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu, the son of Hanani, who is mentioned in the book of the kings of Israel.
After these things, Jehoshaphat, king of Judah, joined himself with Ahaziah, king of Israel, who was given over to wickedness;
he joined himself with him to make ships to go to Tarshish, and they made the ships in Eziongeber.
Then Eliezer, the son of Dodavah of Mareshah, prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD shall destroy thy works. And the ships were broken, and they were not able to go to Tarshish.
It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.
Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be in Hazazontamar, which is Engedi.
And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah.
And Judah gathered themselves together, to ask help of the Lord: even out of all the cities of Judah they came to seek the Lord.
And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the Lord, before the new court,
And said, O Lord God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?
And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,
If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.
And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;
Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.
O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.
And all Judah stood before the Lord, with their little ones, their wives, and their children.
Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the Lord in the midst of the congregation;
And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God's.
To morrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel.
Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the Lord will be with you.
And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the Lord, worshipping the Lord.
And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the Lord God of Israel with a loud voice on high.
And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper.
And when he had consulted with the people, he appointed singers unto the Lord, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the Lord; for his mercy endureth for ever.
And when they began to sing and to praise, the Lord set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.
For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.
And when Judah came toward the watch tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped.
And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.
And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the Lord: therefore the name of the same place was called, The valley of Berachah, unto this day.
Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the Lord had made them to rejoice over their enemies.
And they came to Jerusalem with psalteries and harps and trumpets unto the house of the Lord.
And the fear of God was on all the kingdoms of those countries, when they had heard that the Lord fought against the enemies of Israel.
So the realm of Jehoshaphat was quiet: for his God gave him rest round about.
And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi.
And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the Lord.
Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.
Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.
And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly:
And he joined himself with him to make ships to go to Tarshish: and they made the ships in Eziongaber.
Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the Lord hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.
It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.
Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be in Hazazon-tamar, which is En-gedi.
And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah.
And Judah gathered themselves together, to ask help of the Lord: even out of all the cities of Judah they came to seek the Lord.
And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the Lord, before the new court,
and said, O Lord God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?
And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,
If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.
And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;
behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.
O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.
And all Judah stood before the Lord, with their little ones, their wives, and their children.
Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the Lord in the midst of the congregation;
and he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.
To morrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel.
Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the Lord will be with you.
And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the Lord, worshipping the Lord.
And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the Lord God of Israel with a loud voice on high.
And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper.
And when he had consulted with the people, he appointed singers unto the Lord, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the Lord; for his mercy endureth for ever.
 And when they began to sing and to praise, the Lord set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.
For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.
And when Judah came toward the watch tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped.
And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.
And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the Lord: therefore the name of the same place was called, The valley of Berachah, unto this day.
Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the Lord had made them to rejoice over their enemies.
And they came to Jerusalem with psalteries and harps and trumpets unto the house of the Lord.
And the fear of God was on all the kingdoms of those countries, when they had heard that the Lord fought against the enemies of Israel.
So the realm of Jehoshaphat was quiet: for his God gave him rest round about.
And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.
And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the Lord.
Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.
Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.
And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly:
 and he joined himself with him to make ships to go to Tarshish: and they made the ships in Ezion-geber.
Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the Lord hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.
Now it happened after this, that the sons of Moab and the sons of Ammon, together with some of the Ammonites, came to make war against Jehoshaphat.
Then some came and told Jehoshaphat, saying, “A great multitude is coming against you from beyond the sea, out of Aram and behold, they are in Hazazon-tamar (that is Engedi).”
And Jehoshaphat was afraid and set his face to seek Yahweh, and called for a fast throughout all Judah.
So Judah gathered together to seek help from Yahweh; they even came from all the cities of Judah to seek Yahweh.
Then Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of Yahweh before the new court,
and he said, “O Yahweh, the God of our fathers, are You not God in the heavens? And are You not ruler over all the kingdoms of the nations? Power and might are in Your hand so that no one can take their stand against You.
Did You not, O our God, dispossess the inhabitants of this land before Your people Israel and give it to the seed of Abraham Your friend forever?
And they have lived in it, and have built You a sanctuary there for Your name, saying,
‘Should evil come upon us, the sword, or judgment, or pestilence, or famine, we will stand before this house and before You (for Your name is in this house) and cry to You in our distress, and You will hear and save us.’
So now, behold, the sons of Ammon and Moab and Mount Seir, whom You did not let Israel invade when they came out of the land of Egypt (they turned aside from them and did not destroy them),
and behold, they are rewarding us by coming to drive us out from Your possession which You have caused us to possess.
O our God, will You not judge them? For we are powerless before this great multitude who are coming against us; and we do not know what we should do, but our eyes are on You.”
Now all Judah was standing before Yahweh, with their little ones, their wives, and their children.
Then in the midst of the assembly the Spirit of Yahweh came upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite of the sons of Asaph;
and he said, “Pay attention, all Judah and the inhabitants of Jerusalem and King Jehoshaphat: thus says Yahweh to you, ‘Do not fear or be dismayed because of this great multitude, for the battle is not yours but God’s.
Tomorrow go down against them. Behold, they will come up by the ascent of Ziz, and you will find them at the end of the valley in front of the wilderness of Jeruel.
You need not fight in this battle; take your stand—stand and see the salvation of Yahweh on your behalf, O Judah and Jerusalem.’ Do not fear or be dismayed; tomorrow go out to face them, for Yahweh is with you.”
So Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before Yahweh, worshiping Yahweh.
Then the Levites, from the sons of the Kohathites and of the sons of the Korahites, rose up to praise Yahweh, the God of Israel, with a very loud voice.
And they rose early in the morning and went out to the wilderness of Tekoa; and when they went out, Jehoshaphat stood and said, “Listen to me, O Judah and inhabitants of Jerusalem, establish your faith in Yahweh your God and you will be established. Establish your faith in His prophets and succeed.”
When he had taken counsel with the people, he caused those who sang to Yahweh and those who praised Him to stand in holy attire, as they went out before the army, saying, “Give thanks to Yahweh, for His lovingkindness endures forever.”
When they began singing for joy and praising, Yahweh set ambushes against the sons of Ammon, Moab, and Mount Seir, who had come against Judah; so they were defeated.
Indeed, the sons of Ammon and Moab stood against the inhabitants of Mount Seir to devote them to destruction and to utterly eradicate them; and when they had finished with the inhabitants of Seir, they helped to bring one another to ruin.
Now Judah came to the lookout of the wilderness, and they turned toward the multitude, and behold, they were corpses fallen on the ground, and no one had escaped.
So Jehoshaphat and his people came to take their spoil and found much among them, including goods, garments, and valuable things which they took for themselves, more than they could carry. And they were three days taking the spoil because there was so much.
Then on the fourth day they assembled in the valley of Beracah, for there they blessed Yahweh. Therefore they have named that place “The Valley of Beracah” until today.
And every man of Judah and Jerusalem returned with Jehoshaphat at their head, returning to Jerusalem with gladness, for Yahweh had made them glad over their enemies.
And they came to Jerusalem with harps, lyres, and trumpets to the house of Yahweh.
And the dread of God was on all the kingdoms of the lands when they heard that Yahweh had fought against the enemies of Israel.
So the kingdom of Jehoshaphat was quiet, for his God gave him rest all around.
Thus Jehoshaphat reigned over Judah. He was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. And his mother’s name was Azubah the daughter of Shilhi.
And he walked in the way of his father Asa and did not turn away from it, doing what is right in the sight of Yahweh.
The high places, however, were not taken away; the people had not yet set their hearts to the God of their fathers.
Now the rest of the acts of Jehoshaphat, first to last, behold, they are written in the chronicles of Jehu the son of Hanani, which is recorded in the Book of the Kings of Israel.
Afterwards, Jehoshaphat king of Judah allied himself with Ahaziah king of Israel. He acted wickedly in so doing.
So he allied himself with him to make ships to go to Tarshish, and they made the ships in Ezion-geber.
Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat saying, “Because you have allied yourself with Ahaziah, Yahweh has destroyed your works.” So the ships were broken and could not go to Tarshish.
And it happened that afterward, the Moabites, the Ammonites, and some of the Meunites came against Jehoshaphat for war.
And they came and reported it to Jehoshaphat, saying, “A great multitude from beyond the sea, from Aram, is coming against you. Now behold, they are in Hazazon Tamar” (that is, En Gedi).
Then Jehoshaphat was afraid and set his face to seek Yahweh. And he called for a fast through all Judah.
And Judah assembled to seek after Yahweh; even from all the cities of Judah they came to seek Yahweh.
Then Jehoshaphat stood in the assembly of Judah and Jerusalem in the house of Yahweh before the new courtyard.
And he said, “O Yahweh, God of our ancestors, are you not God in heaven? Now you rule in all the kingdoms of the nations, and in your hand are power and might, and there is none who can resist against you.
O, our God, did you yourself not drive out the inhabitants of this land before your people Israel and give it to the descendants of Abraham your friend forever?
And they lived in it and built for you a sanctuary for your name in it, saying,
‘If disaster, a sword, punishment, disease, or famine come upon us, we shall stand before this house and before you—for your name is in this house—and cry out to you out of our trouble, then you will hear and save us.’
And now, look, the people of Moab and Ammon and Mount Seir whom you did not allow Israel to come against when they came from Egypt, from whom they turned aside and did not destroy,
now behold, they are rewarding us by coming to dispossess us from your possession which you gave us as an inheritance.
O our God, will you not judge them, for there is no power in us before this great multitude that is coming against us. Now we do not know what we shall do, for our eyes are upon you.”
And all Judah was standing before Yahweh, and also their little children, their wives, and their children.
Then the Spirit of Yahweh came upon Jahaziel, the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite from the descendants of Asaph, in the midst of the assembly.
And he said, “Listen, all Judah and inhabitants of Jerusalem and King Jehoshaphat, thus says Yahweh to you: ‘Do not be afraid and do not be dismayed before this great multitude, for the battle is not yours, but God’s.
Tomorrow go down against them. Behold, they are coming up the ascent of Ziz. And you will find them at the end of the valley facing the desert of Jeruel.
There will be no need for you to fight in this battle. Take your stand! Stand and see the deliverance of Yahweh among you, O Judah and Jerusalem! Do not fear and do not be dismayed. Tomorrow go out before them and Yahweh will be with you.’”
Then Jehoshaphat bowed his face down to the ground, and all Judah and the inhabitants of Jerusalem fell before Yahweh to worship Yahweh.
Then the Levites, from the Kohathites and from the Korahites stood up to praise Yahweh the God of Israel with an exceedingly loud voice.
And they rose up early in the morning and went out to the desert of Tekoa. And when they went out, Jehoshaphat stood and said, “Hear me, O Judah and inhabitants of Jerusalem! Believe in Yahweh your God, and you shall be established! Believe in his prophets, and you shall succeed!”
And when he had taken counsel with the people, he appointed singers to Yahweh who were giving praise to the splendor of his holiness when they went out before the army. And they said, “Give thanks to Yahweh, for his loyal love is everlasting!”
And when they began with singing and praise, Yahweh set ambushes against the people of Ammon, Moab, and Mount Seir who were coming against Judah. And they were defeated
when the people of Ammon and Moab rose up against the inhabitants of Mount Seir to destroy and demolish them. And when the inhabitants of Seir had made an end of them, each helped to destroy his comrade.
And Judah came against the watchtower of the wilderness. And they looked at the crowd, and behold, corpses were lying on the ground. There was none who had escaped.
When Jehoshaphat came with his people to plunder their booty, they found among them in abundance possessions, corpses, and precious items. And they took plunder for themselves until they could carry no more. And they were three days in plundering the booty, for it was abundant.
And on the fourth day, they assembled in the Valley of Berakah, for there they blessed Yahweh. Therefore the name of that place is called the Valley of Berakah up to this day.
And all the men of Judah and Jerusalem returned, and Jehoshaphat was at their head in returning to Jerusalem with joy, for Yahweh caused them to rejoice over their enemies.
And they came to Jerusalem with harps, stringed instruments, and trumpets to the house of Yahweh.
And the fear of God came upon all the kingdoms of the earth when they heard that Yahweh had fought against the enemies of Israel.
So the kingdom of Jehoshaphat was at rest, since his God gave rest to him all around.
So Jehoshaphat reigned over Judah. He was thirty-five years old when he began to reign. And he reigned twenty-five years in Jerusalem. The name of his mother was Azubah, the daughter of Shilhi.
And he walked in the way of his father Asa and did not turn aside from it, to do what was right in the eyes of Yahweh.
Only the high places were not removed. The people still had not yet set their heart on the God of their ancestors.
Now the rest of the words of Jehoshaphat, from the first to the last, behold, they are written in the chronicles of Jehu the son of Hanani, which are recorded in the scroll of the kings of Israel.
And afterward Jehoshaphat the king of Judah joined with Ahaziah the king of Israel, who acted wickedly.
He joined with him to build ships to go to Tarshish. And they built the ships in Ezion Geber.
Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because of your joining with Ahaziah, Yahweh will break down your works.” And the ships were destroyed and were not able to go to Tarshish.
Later on the armies of the kings of Moab, Ammon, and of the Meunites declared war on Jehoshaphat and the people of Judah.
Word reached Jehoshaphat that “a vast army is marching against you from beyond the Dead Sea from Syria. It is already at Hazazon-tamar” (also called Engedi).
Jehoshaphat was badly shaken by this news and determined to beg for help from the Lord; so he announced that all the people of Judah should go without food for a time, in penitence and intercession before God.
People from all across the nation came to Jerusalem to plead unitedly with him.
Jehoshaphat stood among them as they gathered at the new court of the Temple and prayed this prayer:
“O Lord God of our fathers—the only God in all the heavens, the ruler of all the kingdoms of the earth—you are so powerful, so mighty. Who can stand against you?
O our God, didn’t you drive out the heathen who lived in this land when your people arrived? And didn’t you give this land forever to the descendants of your friend Abraham?
Your people settled here and built this Temple for you,
truly believing that in a time like this—whenever we are faced with any calamity such as war, disease, or famine—we can stand here before this Temple and before you—for you are here in this Temple—and cry out to you to save us; and that you will hear us and rescue us.
“And now see what the armies of Ammon, Moab, and Mount Seir are doing. You wouldn’t let our ancestors invade those nations when Israel left Egypt, so we went around and didn’t destroy them.
Now see how they reward us! For they have come to throw us out of your land which you have given us.
O our God, won’t you stop them? We have no way to protect ourselves against this mighty army. We don’t know what to do, but we are looking to you.”
As the people from every part of Judah stood before the Lord with their little ones, wives, and children,
the Spirit of the Lord came upon one of the men standing there—Jahaziel (son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah the Levite, who was one of the sons of Asaph).
“Listen to me, all you people of Judah and Jerusalem, and you, O king Jehoshaphat!” he exclaimed. “The Lord says, ‘Don’t be afraid! Don’t be paralyzed by this mighty army! For the battle is not yours, but God’s!
Tomorrow, go down and attack them! You will find them coming up the slopes of Ziz at the end of the valley that opens into the wilderness of Jeruel.
But you will not need to fight! Take your places; stand quietly and see the incredible rescue operation God will perform for you, O people of Judah and Jerusalem! Don’t be afraid or discouraged! Go out there tomorrow, for the Lord is with you!’”
Then King Jehoshaphat fell to the ground with his face to the earth, and all the people of Judah and the people of Jerusalem did the same, worshiping the Lord.
Then the Levites of the Kohath clan and the Korah clan stood to praise the Lord God of Israel with songs of praise that rang out strong and clear.
Early the next morning the army of Judah went out into the wilderness of Tekoa. On the way Jehoshaphat stopped and called them to attention. “Listen to me, O people of Judah and Jerusalem,” he said. “Believe in the Lord your God and you shall have success! Believe his prophets and everything will be all right!”
After consultation with the leaders of the people, he determined that there should be a choir leading the march, clothed in sanctified garments and singing the song “His Loving-Kindness Is Forever” as they walked along praising and thanking the Lord!
And at the moment they began to sing and to praise, the Lord caused the armies of Ammon, Moab, and Mount Seir to begin fighting among themselves, and they destroyed each other!
For the Ammonites and Moabites turned against their allies from Mount Seir and killed every one of them. And when they had finished that job, they turned against each other!
So, when the army of Judah arrived at the watchtower that looks out over the wilderness, as far as they could look there were dead bodies lying on the ground—not a single one of the enemy had escaped.
King Jehoshaphat and his people went out to plunder the bodies and came away loaded with money, garments, and jewels stripped from the corpses—so much that it took them three days to cart it all away!
On the fourth day they gathered in the Valley of Blessing, as it is called today, and how they praised the Lord!
Then they returned to Jerusalem, with Jehoshaphat leading them, full of joy that the Lord had given them this marvelous rescue from their enemies.
They marched into Jerusalem accompanied by a band of harps, lyres, and trumpets and proceeded to the Temple.
And as had happened before, when the surrounding kingdoms heard that the Lord himself had fought against the enemies of Israel, the fear of God fell upon them.
So Jehoshaphat’s kingdom was quiet, for his God had given him rest.
A thumbnail sketch of King Jehoshaphat: He became king of Judah when he was thirty-five years old and reigned twenty-five years in Jerusalem. His mother’s name was Azubah, the daughter of Shilhi.
He was a good king, just as his father Asa was. He continually tried to follow the Lord
with the exception that he did not destroy the idol shrines on the hills, nor had the people as yet really decided to follow the God of their ancestors.
The details of Jehoshaphat’s reign from first to last are written in the history of Jehu the son of Hanani, which is inserted in The Annals of the Kings of Israel.
But at the close of his life, Jehoshaphat, king of Judah, went into partnership with Ahaziah, king of Israel, who was a very wicked man.
They made ships in Ezion-geber to sail to Tarshish.
Then Eliezer, son of Dodavahu from Mareshah, prophesied against Jehoshaphat, telling him, “Because you have allied yourself with King Ahaziah, the Lord has destroyed your work.” So the ships met disaster and never arrived at Tarshish.
Some time later the Moabites and Ammonites, accompanied by Meunites, joined forces to make war on Jehoshaphat. Jehoshaphat received this intelligence report: “A huge force is on its way from beyond the Dead Sea to fight you. There’s no time to waste—they’re already at Hazazon Tamar, the oasis of En Gedi.”
Shaken, Jehoshaphat prayed. He went to God for help and ordered a nationwide fast. The country of Judah united in seeking God’s help—they came from all the cities of Judah to pray to God.
Then Jehoshaphat took a position before the assembled people of Judah and Jerusalem at The Temple of God in front of the new courtyard and said, “O God, God of our ancestors, are you not God in heaven above and ruler of all kingdoms below? You hold all power and might in your fist—no one stands a chance against you! And didn’t you make the natives of this land leave as you brought your people Israel in, turning it over permanently to your people Israel, the descendants of Abraham your friend? They have lived here and built a holy house of worship to honor you, saying, ‘When the worst happens—whether war or flood or disease or famine—and we take our place before this Temple (we know you are personally present in this place!) and pray out our pain and trouble, we know that you will listen and give victory.’
“And now it’s happened: men from Ammon, Moab, and Mount Seir have shown up. You didn’t let Israel touch them when we got here at first—we detoured around them and didn’t lay a hand on them. And now they’ve come to kick us out of the country you gave us. O dear God, won’t you take care of them? We’re helpless before this vandal horde ready to attack us. We don’t know what to do; we’re looking to you.”
Everyone in Judah was there—little children, wives, sons—all present and attentive to God.
Then Jahaziel was moved by the Spirit of God to speak from the midst of the congregation. (Jahaziel was the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah the Levite of the Asaph clan.) He said, “Attention everyone—all of you from out of town, all you from Jerusalem, and you King Jehoshaphat—God’s word: Don’t be afraid; don’t pay any mind to this vandal horde. This is God’s war, not yours. Tomorrow you’ll go after them; see, they’re already on their way up the slopes of Ziz; you’ll meet them at the end of the ravine near the wilderness of Jeruel. You won’t have to lift a hand in this battle; just stand firm, Judah and Jerusalem, and watch God’s saving work for you take shape. Don’t be afraid, don’t waver. March out boldly tomorrow—God is with you.”
Then Jehoshaphat knelt down, bowing with his face to the ground. All Judah and Jerusalem did the same, worshiping God. The Levites (both Kohathites and Korahites) stood to their feet to praise God, the God of Israel; they praised at the top of their lungs!
They were up early in the morning, ready to march into the wilderness of Tekoa. As they were leaving, Jehoshaphat stood up and said, “Listen Judah and Jerusalem! Listen to what I have to say! Believe firmly in God, your God, and your lives will be firm! Believe in your prophets and you’ll come out on top!”
After talking it over with the people, Jehoshaphat appointed a choir for God; dressed in holy robes, they were to march ahead of the troops, singing, Give thanks to God, His love never quits.
As soon as they started shouting and praising, God set ambushes against the men of Ammon, Moab, and Mount Seir as they were attacking Judah, and they all ended up dead. The Ammonites and Moabites mistakenly attacked those from Mount Seir and massacred them. Then, further confused, they went at each other, and all ended up killed.
As Judah came up over the rise, looking into the wilderness for the horde of barbarians, they looked on a killing field of dead bodies—not a living soul among them.
When Jehoshaphat and his people came to carry off the plunder they found more loot than they could carry off—equipment, clothing, valuables. It took three days to cart it away! On the fourth day they came together at the Valley of Blessing (Beracah) and blessed God (that’s how it got the name, Valley of Blessing).
Jehoshaphat then led all the men of Judah and Jerusalem back to Jerusalem—an exuberant parade. God had given them joyful relief from their enemies! They entered Jerusalem and came to The Temple of God with all the instruments of the band playing.
When the surrounding kingdoms got word that God had fought Israel’s enemies, the fear of God descended on them. Jehoshaphat heard no more from them; as long as Jehoshaphat reigned, peace reigned.
That about sums up Jehoshaphat’s reign over Judah. He was thirty-five years old when he became king and ruled as king in Jerusalem for twenty-five years. His mother was Azubah daughter of Shilhi. He continued the kind of life characteristic of his father Asa—no detours, no dead-ends—pleasing God with his life. But he failed to get rid of the neighborhood sex-and-religion shrines—people continued to pray and worship at these idolatrous god shops.
The rest of Jehoshaphat’s life, from start to finish, is written in the memoirs of Jehu son of Hanani, which are included in the Royal Annals of Israel’s Kings.
Late in life Jehoshaphat formed a trading syndicate with Ahaziah king of Israel—which was very wrong of him to do. He went in as partner with him to build ocean-going ships at Ezion Geber to trade with Tarshish. Eliezer son of Dodavahu of Mareshah preached against Jehoshaphat’s venture: “Because you joined forces with Ahaziah, God has shipwrecked your work.” The ships were smashed and nothing ever came of the trade partnership.
After that, the Moabites and the Ammonites, together with some Meunites, came against Jehoshaphat for battle.
And some came and declared this to Jehoshaphat, “A large multitude is coming against you from across the Dead Sea from Edom; and observe, they are in Hazezon Tamar” (that is, En Gedi).
Then Jehoshaphat was fearful and set himself to seek the Lord, and he called for a fast throughout all Judah.
And Judah was assembled to seek the Lord; even from all the cities of Judah, they came to obtain aid from the Lord.
And Jehoshaphat stood in the midst of the assembly of Judah and Jerusalem in the house of the Lord before the new courtyard,
and he said: “O Lord God of our fathers, are You not God in the heavens? And do You not rule over all the kingdoms of the nations? In Your hand are strength and might, and there is no one who can oppose You.
Did You not, our God, drive out those who lived in this land before Your people Israel, and You gave it perpetually to the descendants of Abraham, who was in covenant love with You.
And they have dwelled in it and have built in it for You a sanctuary for Your name saying,
‘If disaster comes upon us, the sword, or judgment, or pestilence, or famine, then we will stand before this temple and before You because Your name is in this temple. And we will cry out to You in our distress, and You will hear and deliver.’
“Now here are the sons of Ammon and Moab and Mount Seir, whom You did not let Israel invade when they came out of the land of Egypt, when they turned away from them and did not destroy them.
See how they are rewarding us by coming to drive us out of Your possession, which You have given us to inherit.
O our God, will You not render judgment on them? For we have not strength enough to stand before this great army that is coming against us. And we do not know what we should do, but our eyes are on You.”
Now all of Judah was standing before the Lord, even their infants, wives, and children.
And in the midst of the assembly the Spirit of the Lord came on Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite from the line of Asaph.
And he said, “Pay attention all Judah, and those dwelling in Jerusalem, and King Jehoshaphat: Thus says the Lord to you, ‘Do not fear, nor be dismayed because of this great army, for the battle is not yours, but God’s.
Tomorrow, go down against them. They will travel up by the Ascent of Ziz. You will find them at the back of the valley, before the Wilderness of Jeruel.
It will not be necessary for you to fight in this conflict. Take your positions, stand, and observe the deliverance of the Lord for you, O Judah and Jerusalem.’ Do not fear or be filled with terror. Tomorrow, go out before them, and the Lord will be with you.”
Then Jehoshaphat bowed his face to the ground, and all Judah and those dwelling in Jerusalem fell before the Lord to worship Him.
And the Levites from the descendants of the Kohathites and Korahites rose up to praise the Lord God of Israel with a very loud voice.
So they rose up early in the morning and went out to the Wilderness of Tekoa. And when they went out, Jehoshaphat stood and said, “Listen to me, Judah and those dwelling in Jerusalem. Believe in the Lord your God, and you will be supported. Believe His prophets, and you will succeed.”
And he consulted with the people and then appointed singers for the Lord and those praising Him in holy attire as they went before those equipped for battle saying, “Praise the Lord, for His mercy endures forever.”
When they began singing and praising, the Lord set ambushes against Ammon, Moab, and Mount Seir, who had come against Judah; so they were defeated.
Then the Ammonites and Moabites stood up against those dwelling from Mount Seir to destroy and finish them. Then when they made an end of the inhabitants of Seir, each man attacked his companion to destroy each other.
And Judah came to the watchtower of the wilderness, and they turned to the vast army and saw only corpses lying on the ground. And no one was spared.
Then Jehoshaphat and his people came to gather their plunder, and they found among them an abundance of riches with the corpses, and precious jewelry, which they took for themselves, more than they could carry. They were gathering the plunder for three days because there was so much to carry.
On the fourth day they gathered at the Valley of Berakah, because there they blessed the Lord. For this reason people have called the name of this place the Valley of Berakah until this day.
Then they all returned, every man from Judah and Jerusalem, with Jehoshaphat as their head, to Jerusalem with joy because the Lord made them rejoice because of the death of their enemies.
So they entered Jerusalem with harps, lyres, and trumpets to the house of the Lord.
And it happened that the terror of God was on all the kingdoms of the lands who heard that the Lord had fought against the enemies of Israel.
So the kingdom of Jehoshaphat was quiet, because his God gave him rest on all sides.
And Jehoshaphat reigned over Judah. He was thirty-five years old when he began his reign, and he was king in Jerusalem for twenty-five years. The name of his mother was Azubah the daughter of Shilhi.
He walked in the way of his father Asa, and he did not turn aside from doing what was right in the eyes of the Lord.
Only the high places were not taken down. The people had yet to set their hearts to the God of their fathers.
And the remainder of the acts of Jehoshaphat, from beginning to end, are written in the annals of Jehu son of Hanani, which are taken up in the book of the kings of Israel.
Also, Jehoshaphat king of Judah was united with Ahaziah king of Israel, who acted wickedly.
Jehoshaphat joined with him to make ships to travel to Tarshish, and they made ships in Ezion Geber.
And Eliezer son of Dodavahu from Mareshah prophesied against Jehoshaphat saying, “Because you have joined with Ahaziah, the Lord will tear down your works.” So the ships were wrecked, so that they were not able to journey to Tarshish.
Later the Moabites, Ammonites, and some of the Meunites came to wage war against Jehoshaphat.
Some men reported to Jehoshaphat, “A large crowd is coming against you from the other side of the Dead Sea, from Edom. The crowd is already in Hazazon Tamar” (also called En Gedi).
Frightened, Jehoshaphat decided to ask for Yahweh’s help. He announced a fast throughout Judah.
The people of Judah gathered to seek Yahweh’s help. They came from every city in Judah.
In the new courtyard at Yahweh’s temple, Jehoshaphat stood in front of the people.
He said, “Yahweh Elohim of our ancestors, aren’t you the Elohim in heaven? You rule all the kingdoms of the nations. You possess power and might, and no one can oppose you.
Didn’t you, our Elohim, force those who were living in this country out of Israel’s way? Didn’t you give this country to the descendants of your friend Abraham to have permanently?
His descendants have lived in it and built a holy temple for your name in it. They said,
‘If evil comes in the form of war, flood, plague, or famine, we will stand in front of this temple and in front of you because your name is in this temple. We will cry out to you in our troubles, and you will hear us and save us.’
“The Ammonites, Moabites, and the people of Mount Seir have come here. However, you didn’t let Israel invade them when they came out of Egypt. The Israelites turned away from them and didn’t destroy them.
They are now paying us back by coming to force us out of your land that you gave to us.
You’re our Elohim. Won’t you judge them? We don’t have the strength to face this large crowd that is attacking us. We don’t know what to do, so we’re looking to you.”
All the people from Judah, their infants, wives, and children were standing in front of Yahweh.
Then the Ruach Yahweh came to Jahaziel. (He was the son of Zechariah, grandson of Benaiah, great-grandson of Jeiel, whose father was Mattaniah, a Levite descended from Asaph.)
Jahaziel said, “Pay attention to me, everyone from Judah, everyone living in Jerusalem, and King Jehoshaphat. This is what Yahweh says to you: Don’t be frightened or terrified by this large crowd. The battle isn’t yours. It’s Elohim’s.
Tomorrow go into battle against them. They will be coming up the Ziz Pass. You will find them at the end of the valley in front of the Jeruel Desert.
You won’t fight this battle. Instead, take your position, stand still, and see the victory of Yahweh for you, Judah and Jerusalem. Don’t be frightened or terrified. Tomorrow go out to face them. Yahweh is with you.”
Jehoshaphat bowed down with his face touching the ground. Everyone from Judah and the people who lived in Jerusalem immediately bowed down in front of Yahweh.
The Levites, descendants of Kohath and Korah, stood up to praise Yahweh Elohim of Israel with very loud songs.
They got up early in the morning and went to the desert of Tekoa. As they were leaving, Jehoshaphat stopped and said, “Listen to me, people of Judah and those living in Jerusalem. Trust Yahweh your Elohim, and believe. Believe his prophets, and you will succeed.”
After he had advised the people, he appointed people to sing to Yahweh and praise him for the beauty of his holiness. As they went in front of the troops, they sang, “Thank Yahweh because his mercy endures forever!”
As they started to sing praises, Yahweh set ambushes against the Ammonites, Moabites, and the people of Mount Seir who had come into Judah. They were defeated.
Then the Ammonites and Moabites attacked the people from Mount Seir and annihilated them. After they had finished off the people of Seir, they helped destroy one another.
The people of Judah went to the watchtower in the desert and looked for the crowd. Corpses were lying on the ground. No one had escaped.
When Jehoshaphat and his troops came to take the loot, they found among them a lot of goods, clothes, and valuables. They found more than they could carry. They spent three days collecting the loot.
On the fourth day they gathered in the valley of Beracah. Because they thanked Yahweh there, that place is still called the valley of Beracah [Thanks] today.
All the men of Judah and Jerusalem returned to Jerusalem. They rejoiced while Jehoshaphat led them. Yahweh gave them a reason to rejoice about what had happened to their enemies.
So they brought harps, lyres, and trumpets to Yahweh’s temple in Jerusalem.
The fear of Elohim came over the kingdoms in that area when they heard how Yahweh waged war against Israel’s enemies.
Jehoshaphat’s kingdom was peaceful, since his Elohim surrounded him with peace.
Jehoshaphat ruled as king of Judah. He was 35 years old when he began to rule, and he ruled for 25 years in Jerusalem. His mother’s name was Azubah, daughter of Shilhi.
Jehoshaphat carefully followed the example his father Asa had set and did what Yahweh considered right.
But the illegal worship sites on the hills were not torn down. The people still didn’t have their hearts set on the Elohim of their ancestors.
Everything else about Jehoshaphat from first to last is written in the records of Jehu, son of Hanani, which is included in the Book of the Kings of Israel.
After this, King Jehoshaphat of Judah allied himself with King Ahaziah of Israel, who led him to do evil.
Jehoshaphat joined him in making ships to go to Tarshish. They made the ships in Ezion Geber.
Then Eliezer, son of Dodavahu from Mareshah, prophesied against Jehoshaphat. He said, “Yahweh will destroy your work because you have allied yourself with Ahaziah.” So the ships were wrecked and couldn’t go to Tarshish.
After this the Moabites, the Ammonites, and with them some Meunites came to fight against Jehoshaphat.
Jehoshaphat was told: “A great multitude is coming against you from across the sea, from Edom; they are already in Hazazon-tamar” (which is En-gedi).
Frightened, Jehoshaphat resolved to consult the Lord. He proclaimed a fast throughout all Judah.
Then Judah gathered to seek the Lord’s help; from every one of the cities of Judah they came to seek the Lord.
Jehoshaphat stood up in the assembly of Judah and Jerusalem in the house of the Lord before the new court,
and he said: “Lord, God of our ancestors, are you not God in heaven, and do you not rule over all the kingdoms of the nations? In your hand is power and might, and no one can withstand you.
Was it not you, our God, who dispossessed the inhabitants of this land before your people Israel and gave it forever to the descendants of Abraham, your friend?
They have dwelt in it and they built in it a sanctuary for your name. They have said:
‘If evil comes upon us, the sword of judgment, or pestilence, or famine, we will stand before this house and before you, for your name is in this house, and we will cry out to you in our affliction, and you will hear and save!’
And now, see the Ammonites, Moabites, and those of Mount Seir whom you did not allow Israel to invade when they came from the land of Egypt, but instead they passed them by and did not destroy them:
See how they are now repaying us by coming to drive us out of the possession you have given us.
O our God, will you not bring judgment on them? We are powerless before this vast multitude that is coming against us. We ourselves do not know what to do, so our eyes are turned toward you.”
All Judah was standing before the Lord, with their little ones, their wives, and their children.
And the spirit of the Lord came upon Jahaziel, son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite of the clan of Asaph, in the midst of the assembly,
and he said: “Pay attention, all of Judah, inhabitants of Jerusalem, and King Jehoshaphat! The Lord says to you: Do not fear or be dismayed at the sight of this vast multitude, for the battle is not yours but God’s.
Go down against them tomorrow. You will see them coming up by the ascent of Ziz, and you will come upon them at the end of the wadi which opens on the wilderness of Jeruel.
You will not have to fight in this encounter. Take your places, stand firm, and see the salvation of the Lord; he will be with you, Judah and Jerusalem. Do not fear or be dismayed. Tomorrow go out to meet them, and the Lord will be with you.”
Then Jehoshaphat knelt down with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord in worship.
Levites from among the Kohathites and Korahites stood up to sing the praises of the Lord, the God of Israel, their voices ever louder.
Early in the morning they went out to the wilderness of Tekoa. As they were going out, Jehoshaphat halted and said: “Listen to me, Judah and inhabitants of Jerusalem! Let your faith in the Lord, your God, be firm, and you will be firm. Have faith in his prophets and you will succeed.”
After taking counsel with the people, he appointed some to sing to the Lord and some to praise the holy Splendor as it went forth at the head of the army. They sang: “Give thanks to the Lord, whose love endures forever.”
At the moment they began their jubilant praise, the Lord laid an ambush against the Ammonites, Moabites, and those of Mount Seir who were coming against Judah, so that they were defeated.
For the Ammonites and Moabites set upon the inhabitants of Mount Seir and exterminated them according to the ban. And when they had finished with the inhabitants of Seir, each helped to destroy the other.
When Judah came to the watchtower of the wilderness and looked toward the throng, there were only corpses fallen on the ground, with no survivors.
Jehoshaphat and his people came to gather the spoils, and they found an abundance of cattle and personal property, garments and precious vessels. They took so much that they were unable to carry it all; it took them three days to gather the spoils, there was so much of it.
On the fourth day they held an assembly in the Valley of Berakah—for there they blessed the Lord; that is why the place is called the Valley of Berakah to this day.
Then all the men of Judah and Jerusalem, with Jehoshaphat at their head, returned to Jerusalem with joy; for the Lord had given them joy over their enemies.
They came to Jerusalem, with harps, lyres, and trumpets, to the house of the Lord.
And the fear of God came upon all the kingdoms of the surrounding lands when they heard how the Lord had fought against the enemies of Israel.
Thereafter Jehoshaphat’s kingdom had peace, for his God gave him rest on every side.
Thus Jehoshaphat reigned over Judah. He was thirty-five years old when he became king, and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah, daughter of Shilhi.
He walked in the way of Asa his father unceasingly, doing what was right in the Lord’s sight.
Nevertheless, the high places did not disappear and the people had not yet set their hearts on the God of their ancestors.
The rest of the acts of Jehoshaphat, first and last, are recorded in the chronicle of Jehu, son of Hanani, which was incorporated into the book of the kings of Israel.
After this, Jehoshaphat king of Judah joined with Ahaziah king of Israel—he acted wickedly.
He joined with him in building ships to go to Tarshish; the fleet was built at Ezion-geber.
But Eliezer, son of Dodavahu from Mareshah, prophesied against Jehoshaphat. He said: “Because you have joined with Ahaziah, the Lord will shatter your work.” And the ships were wrecked and were unable to sail to Tarshish.
Now it came about after this, that the sons of Moab and the sons of Ammon, together with some of the Meunites, came to make war against Jehoshaphat.
Then some came and reported to Jehoshaphat, saying, “A great multitude is coming against you from beyond the sea, from Aram; and behold, they are in Hazazon-tamar (that is Engedi).”
Jehoshaphat was afraid and turned his attention to seek the Lord; and he proclaimed a period of fasting throughout Judah.
So Judah gathered together to seek help from the Lord; they even came from all the cities of Judah to seek the Lord.
Then Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord in front of the new courtyard;
and he said, “Lord, God of our fathers, are You not God in the heavens? And are You not ruler over all the kingdoms of the nations? Power and might are in Your hand so that no one can stand against You.
Did You not, our God, drive out the inhabitants of this land from Your people Israel, and give it to the descendants of Your friend Abraham forever?
They have lived in it, and have built You a sanctuary in it for Your name, saying,
‘If disaster comes upon us, the sword, or judgment, or plague, or famine, we will stand before this house and before You (for Your name is in this house), and cry out to You in our distress, and You will hear and save us.’
Now behold, the sons of Ammon, Moab, and Mount Seir, whom You did not allow Israel to invade when they came out of the land of Egypt (for they turned aside from them and did not destroy them),
see how they are rewarding us by coming to drive us out from Your possession which You have given us as an inheritance.
Our God, will You not judge them? For we are powerless before this great multitude that is coming against us; nor do we know what to do, but our eyes are on You.”
All Judah was standing before the Lord, with their infants, their wives, and their children.
Then in the midst of the assembly the Spirit of the Lord came upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite of the sons of Asaph;
and he said, “Listen, all you of Judah and the inhabitants of Jerusalem, and King Jehoshaphat: This is what the Lord says to you: ‘Do not fear or be dismayed because of this great multitude, for the battle is not yours but God’s.
Tomorrow, go down against them. Behold, they will come up by the ascent of Ziz, and you will find them at the end of the valley in front of the wilderness of Jeruel.
You need not fight in this battle; take your position, stand and watch the salvation of the Lord in your behalf, Judah and Jerusalem.’ Do not fear or be dismayed; tomorrow, go out to face them, for the Lord is with you.”
Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshiping the Lord.
The Levites, from the sons of the Kohathites and from the sons of the Korahites, stood up to praise the Lord God of Israel, with a very loud voice.
They rose early in the morning and went out to the wilderness of Tekoa; and when they went out, Jehoshaphat stood and said, “Listen to me, Judah and inhabitants of Jerusalem: Put your trust in the Lord your God and you will endure. Put your trust in His prophets, and succeed.”
When he had consulted with the people, he appointed those who sang to the Lord and those who praised Him in holy attire, as they went out before the army and said, “Give thanks to the Lord, for His faithfulness is everlasting.”
When they began singing and praising, the Lord set ambushes against the sons of Ammon, Moab, and Mount Seir, who had come against Judah; so they were struck down.
For the sons of Ammon and Moab rose up against the inhabitants of Mount Seir, completely destroying them; and when they had finished with the inhabitants of Seir, they helped to destroy one another.
When Judah came to the watchtower of the wilderness, they turned toward the multitude, and behold, they were corpses lying on the ground, and there was no survivor.
When Jehoshaphat and his people came to take their spoils, they found much among them, including goods, garments, and valuable things which they took for themselves, more than they could carry. And they were taking the spoils for three days because there was so much.
Then on the fourth day they assembled in the Valley of Beracah, for they blessed the Lord there. Therefore they have named that place “The Valley of Beracah” until today.
Every man of Judah and Jerusalem returned, with Jehoshaphat at their head, returning to Jerusalem with joy, for the Lord had helped them to rejoice over their enemies.
They came to Jerusalem with harps, lyres, and trumpets, to the house of the Lord.
And the dread of God was on all the kingdoms of the lands when they heard that the Lord had fought against the enemies of Israel.
So the kingdom of Jehoshaphat was at peace, for his God gave him rest on all sides.
Now Jehoshaphat reigned over Judah. He was thirty-five years old when he became king, and he reigned in Jerusalem for twenty-five years. And his mother’s name was Azubah the daughter of Shilhi.
He walked in the way of his father Asa and did not deviate from it, doing right in the sight of the Lord.
The high places, however, were not removed; the people had not yet directed their hearts to the God of their fathers.
Now the rest of the acts of Jehoshaphat, first to last, behold, they are written in the annals of Jehu the son of Hanani, which is recorded in the Book of the Kings of Israel.
After this Jehoshaphat king of Judah allied himself with Ahaziah king of Israel. He acted wickedly in so doing.
So he allied himself with him to make ships to go to Tarshish, and they made the ships in Ezion-geber.
Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have allied yourself with Ahaziah, the Lord has destroyed your works.” So the ships were wrecked and could not go to Tarshish.
Now it came about after this that the sons of Moab and the sons of Ammon, together with some of the Meunites, came to make war against Jehoshaphat.
Then some came and reported to Jehoshaphat, saying, “A great multitude is coming against you from beyond the sea, out of Aram and behold, they are in Hazazon-tamar (that is Engedi).”
Jehoshaphat was afraid and turned his attention to seek the Lord, and proclaimed a fast throughout all Judah.
So Judah gathered together to seek help from the Lord; they even came from all the cities of Judah to seek the Lord.
Then Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord before the new court,
and he said, “O Lord, the God of our fathers, are You not God in the heavens? And are You not ruler over all the kingdoms of the nations? Power and might are in Your hand so that no one can stand against You.
Did You not, O our God, drive out the inhabitants of this land before Your people Israel and give it to the descendants of Abraham Your friend forever?
They have lived in it, and have built You a sanctuary there for Your name, saying,
‘Should evil come upon us, the sword, or judgment, or pestilence, or famine, we will stand before this house and before You (for Your name is in this house) and cry to You in our distress, and You will hear and deliver us.’
Now behold, the sons of Ammon and Moab and Mount Seir, whom You did not let Israel invade when they came out of the land of Egypt (they turned aside from them and did not destroy them),
see how they are rewarding us by coming to drive us out from Your possession which You have given us as an inheritance.
O our God, will You not judge them? For we are powerless before this great multitude who are coming against us; nor do we know what to do, but our eyes are on You.”
All Judah was standing before the Lord, with their infants, their wives and their children.
Then in the midst of the assembly the Spirit of the Lord came upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite of the sons of Asaph;
and he said, “Listen, all Judah and the inhabitants of Jerusalem and King Jehoshaphat: thus says the Lord to you, ‘Do not fear or be dismayed because of this great multitude, for the battle is not yours but God’s.
Tomorrow go down against them. Behold, they will come up by the ascent of Ziz, and you will find them at the end of the valley in front of the wilderness of Jeruel.
You need not fight in this battle; station yourselves, stand and see the salvation of the Lord on your behalf, O Judah and Jerusalem.’ Do not fear or be dismayed; tomorrow go out to face them, for the Lord is with you.”
Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshiping the Lord.
The Levites, from the sons of the Kohathites and of the sons of the Korahites, stood up to praise the Lord God of Israel, with a very loud voice.
They rose early in the morning and went out to the wilderness of Tekoa; and when they went out, Jehoshaphat stood and said, “Listen to me, O Judah and inhabitants of Jerusalem, put your trust in the Lord your God and you will be established. Put your trust in His prophets and succeed.”
When he had consulted with the people, he appointed those who sang to the Lord and those who praised Him in holy attire, as they went out before the army and said, “Give thanks to the Lord, for His lovingkindness is everlasting.”
When they began singing and praising, the Lord set ambushes against the sons of Ammon, Moab and Mount Seir, who had come against Judah; so they were routed.
For the sons of Ammon and Moab rose up against the inhabitants of Mount Seir destroying them completely; and when they had finished with the inhabitants of Seir, they helped to destroy one another.
When Judah came to the lookout of the wilderness, they looked toward the multitude, and behold, they were corpses lying on the ground, and no one had escaped.
When Jehoshaphat and his people came to take their spoil, they found much among them, including goods, garments and valuable things which they took for themselves, more than they could carry. And they were three days taking the spoil because there was so much.
Then on the fourth day they assembled in the valley of Beracah, for there they blessed the Lord. Therefore they have named that place “The Valley of Beracah” until today.
Every man of Judah and Jerusalem returned with Jehoshaphat at their head, returning to Jerusalem with joy, for the Lord had made them to rejoice over their enemies.
They came to Jerusalem with harps, lyres and trumpets to the house of the Lord.
And the dread of God was on all the kingdoms of the lands when they heard that the Lord had fought against the enemies of Israel.
So the kingdom of Jehoshaphat was at peace, for his God gave him rest on all sides.
Now Jehoshaphat reigned over Judah. He was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. And his mother’s name was Azubah the daughter of Shilhi.
He walked in the way of his father Asa and did not depart from it, doing right in the sight of the Lord.
The high places, however, were not removed; the people had not yet directed their hearts to the God of their fathers.
Now the rest of the acts of Jehoshaphat, first to last, behold, they are written in the annals of Jehu the son of Hanani, which is recorded in the Book of the Kings of Israel.
After this Jehoshaphat king of Judah allied himself with Ahaziah king of Israel. He acted wickedly in so doing.
So he allied himself with him to make ships to go to Tarshish, and they made the ships in Ezion-geber.
Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat saying, “Because you have allied yourself with Ahaziah, the Lord has destroyed your works.” So the ships were broken and could not go to Tarshish.
A short time afterward, the Moabites and the Ammonites, along with some of the Meunites, came to engage Jehoshaphat in battle.
The following communiqué was sent to Jehoshaphat: “A great multitude is coming forth against you from Edom, from beyond the sea. They are already at Hazazon-tamar, that is, En-gedi.”
Jehoshaphat was alarmed, and he hastened to seek the guidance of the Lord, while proclaiming a fast throughout all Judah.
The people of Judah assembled, to seek help from the Lord, as they came from all the towns of Judah to consult the Lord.
Jehoshaphat stood up in the assembly of Judah and Jerusalem in the house of the Lord before the new court
and said: “O Lord, God of our fathers, are you not the God in heaven, and do you not rule over all the kingdoms of the nations? In your hands are power and might, and there is no one who can withstand you.
Was it not you, our God, who drove out the inhabitants of this land for your people Israel and gave it forever to the descendants of Abraham?
They have lived in it and have built you a sanctuary there to honor your name, saying:
‘Should any disaster befall us, whether the sword of judgment or war or blood or pestilence or famine, we shall stand before this temple that bears your name and call out to you in our distress, and you will hear our cries and save us.’
“But now, behold the Ammonites, the Moabites, and the people of Mount Seir, whom you would not permit the Israelites to invade when they came from the land of Egypt and whom they avoided and made no attempt to destroy them.
See how these people repay us by coming forth to drive us out of the possession you gave us as an inheritance.
O God will you not pass judgment against them? For we are powerless against this vast horde that is coming against us. We do not know what to do, but our eyes are turned toward you.”
All the men of Judah were standing before the Lord, with their infants, their wives, and their children.
Then the Spirit of the Lord came upon Jahaziel the son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly.
Jahaziel said: “Listen attentively, all Judah and you inhabitants of Jerusalem, and King Jehoshaphat. Thus says the Lord to you: ‘Do not fear or lose heart at the sight of this vast horde, for the battle is not yours but God’s.
March down against them tomorrow. They will be coming up by the ascent of Ziz, and you will encounter them at the end of the gorge near the Desert of Jeruel.
You will have no need to fight in this battle. Take your position, stand firm, and behold the victory of the Lord on your behalf, O Judah and Jerusalem! Do not fear or be dismayed. Go forth against them tomorrow, for the Lord will be with you.’ ”
Then Jehoshaphat knelt down with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord to worship him.
After that, the Levites from among the Kohathites and Korahites stood up and sang the praises of the Lord, the God of Israel, with a powerful voice.
Early the next morning they rose and hastened to set out for the wilderness of Tekoa. As they departed, Jehoshaphat stood up and said: “Listen to me, Judah, and you inhabitants of Jerusalem. Hold firmly to your faith in the Lord, your God, and you will be secure. Believe in his prophets and you will be successful.”
After conferring with the people, Jehoshaphat appointed some to sing to the Lord and praise the splendor of his holiness as they marched forth at the head of the army: “Give thanks to the Lord, for his love endures forever.”
At the moment they began their hymn of praise, the Lord set an ambush against the Ammonites, the Moabites, and the people from Mount Seir who were invading Judah. As a result, they were routed.
For the Ammonites and the Moabites turned against the people of Mount Seir and completely destroyed them. Then, when they had finished off the inhabitants of Mount Seir, they proceeded to destroy each other.
When the warriors of Judah came to the watchtower of the wilderness and looked toward the multitude, what they beheld were nothing but corpses lying on the ground. No one had escaped.
Then, when Jehoshaphat and his men came to collect the booty, they found an immense number of livestock as well as personal property, clothing, and precious articles which they took for themselves until they were unable to carry any more. They spent three days gathering the booty because of its abundance.
On the fourth day they all assembled, in the Valley of Berakah, the name that it bears to this day, because it was there that they blessed the Lord.
Then all the people of Judah and Jerusalem returned to Jerusalem with joy, since the Lord had given them reason to rejoice over their triumph against their enemies.
They entered Jerusalem to the sound of lyres, harps, and trumpets and went into the house of the Lord.
The fear of God fell upon all the kingdoms of the neighboring countries when they heard that the Lord had fought against the enemies of Israel.
And thereafter Jehoshaphat’s kingdom enjoyed peace, since God gave him rest on every side.
Thus Jehoshaphat reigned over Judah. He was thirty-five years old when he became king, and he reigned in Jerusalem for twenty-five years. His mother’s name was Azubah; she was the daughter of Shilhi.
He followed the example of his father Asa, and he did not deviate from it, doing what was right in the sight of the Lord.
However, the high places were not abolished, and the people had not as yet fixed their hearts on the God of their fathers.
The remainder of the acts of Jehoshaphat, from first to last, are written in the chronicles of Jehu, the son of Hanani, which is included in the book of the kings of Israel.
Later King Jehoshaphat of Judah allied himself with King Ahaziah of Israel, who was guilty of wicked deeds.
Jehoshaphat joined Ahaziah in the building of ships to sail to Tarshish. The fleet was built at Ezion-geber.
As a result, Eliezer, the son of Dodavahu of Mareshah, then prophesied against Jehoshaphat, saying: “Because you have made an alliance with Ahaziah, the Lord will destroy what you have made.” The ships were wrecked, and they were never fit to sail to Tarshish.
Later the Moabites, Ammonites, and some Meunites came to start a war with Jehoshaphat.
Messengers came and told Jehoshaphat, “A large army is coming against you from Edom, from the other side of the Dead Sea. They are already in Hazazon Tamar!” (Hazazon Tamar is also called En Gedi.)
Jehoshaphat was afraid, so he decided to ask the Lord what to do. He announced that everyone in Judah should fast during this special time of prayer to God.
The people of Judah came together to ask the Lord for help; they came from every town in Judah.
The people of Judah and Jerusalem met in front of the new courtyard in the Temple of the Lord. Then Jehoshaphat stood up,
and he said, “Lord, God of our ancestors, you are the God in heaven. You rule over all the kingdoms of the nations. You have power and strength, so no one can stand against you.
Our God, you forced out the people who lived in this land as your people Israel moved in. And you gave this land forever to the descendants of your friend Abraham.
They lived in this land and built a Temple for you. They said,
‘If trouble comes upon us, or war, punishment, sickness, or hunger, we will stand before you and before this Temple where you have chosen to be worshiped. We will cry out to you when we are in trouble. Then you will hear and save us.’
“But now here are men from Ammon, Moab, and Edom. You wouldn’t let the Israelites enter their lands when the Israelites came from Egypt. So the Israelites turned away and did not destroy them.
But see how they repay us for not destroying them! They have come to force us out of your land, which you gave us as our own.
Our God, punish those people. We have no power against this large army that is attacking us. We don’t know what to do, so we look to you for help.”
All the men of Judah stood before the Lord with their babies, wives, and children.
Then the Spirit of the Lord entered Jahaziel. (Jahaziel was Zechariah’s son. Zechariah was Benaiah’s son. Benaiah was Jeiel’s son, and Jeiel was Mattaniah’s son.) Jahaziel, a Levite and a descendant of Asaph, stood up in the meeting.
He said, “Listen to me, King Jehoshaphat and all you people living in Judah and Jerusalem. The Lord says this to you: ‘Don’t be afraid or discouraged because of this large army. The battle is not your battle, it is God’s.
Tomorrow go down there and fight those people. They will come up through the Pass of Ziz. You will find them at the end of the ravine that leads to the Desert of Jeruel.
You won’t need to fight in this battle. Just stand strong in your places, and you will see the Lord save you. Judah and Jerusalem, don’t be afraid or discouraged, because the Lord is with you. So go out against those people tomorrow.’”
Jehoshaphat bowed facedown on the ground. All the people of Judah and Jerusalem bowed down before the Lord and worshiped him.
Then some Levites from the Kohathite and Korahite people stood up and praised the Lord, the God of Israel, with very loud voices.
Jehoshaphat’s army went out into the Desert of Tekoa early in the morning. As they were starting out, Jehoshaphat stood and said, “Listen to me, people of Judah and Jerusalem. Have faith in the Lord your God, and you will stand strong. Have faith in his prophets, and you will succeed.”
Jehoshaphat listened to the people’s advice. Then he chose men to be singers to the Lord, to praise him because he is holy and wonderful. As they marched in front of the army, they said, “Thank the Lord, because his love continues forever.”
As they began to sing and praise God, the Lord set ambushes for the people of Ammon, Moab, and Edom who had come to attack Judah. And they were defeated.
The Ammonites and Moabites attacked the Edomites, destroying them completely. After they had killed the Edomites, they killed each other.
When the men from Judah came to a place where they could see the desert, they looked at the enemy’s large army. But they only saw dead bodies lying on the ground; no one had escaped.
When Jehoshaphat and his army came to take their valuables, they found many supplies, much clothing, and other valuable things. There was more than they could carry away; there was so much it took three days to gather it all.
On the fourth day Jehoshaphat and his army met in the Valley of Beracah and praised the Lord. That is why that place has been called the Valley of Beracah to this day.
Then Jehoshaphat led all the men from Judah and Jerusalem back to Jerusalem. The Lord had made them happy because their enemies were defeated.
They entered Jerusalem with harps, lyres, and trumpets and went to the Temple of the Lord.
When all the kingdoms of the lands around them heard how the Lord had fought Israel’s enemies, they feared God.
So Jehoshaphat’s kingdom was not at war. His God gave him peace from all the countries around him.
Jehoshaphat ruled over the country of Judah. He was thirty-five years old when he became king, and he ruled in Jerusalem for twenty-five years. His mother’s name was Azubah daughter of Shilhi.
Jehoshaphat was good like his father Asa, and he did what the Lord said was right.
But the places where gods were worshiped were not removed, and the people did not really want to follow the God of their ancestors.
The other things Jehoshaphat did as king, from the beginning to the end, are written in the records of Jehu son of Hanani, which are in the book of the kings of Israel.
Later, Jehoshaphat king of Judah made a treaty with Ahaziah king of Israel, which was a wrong thing to do.
Jehoshaphat agreed with Ahaziah to build trading ships, which they built in the town of Ezion Geber.
Then Eliezer son of Dodavahu from the town of Mareshah spoke against Jehoshaphat. He said, “Jehoshaphat, because you joined with Ahaziah, the Lord will destroy what you have made.” The ships were wrecked so they could not sail out to trade.
Later the Moabites and Ammonites, along with some of the Meunites, attacked Jehoshaphat.
Messengers arrived and reported to Jehoshaphat, “A huge army is attacking you from the other side of the Dead Sea, from the direction of Edom. Look, they are in Hazazon Tamar (that is, En Gedi).”
Jehoshaphat was afraid, so he decided to seek the Lord’s advice. He decreed that all Judah should observe a fast.
The people of Judah assembled to ask for the Lord’s help; they came from all the cities of Judah to ask for the Lord’s help.
Jehoshaphat stood before the assembly of Judah and Jerusalem at the Lord’s temple, in front of the new courtyard.
He prayed: “O Lord God of our ancestors, you are the God who lives in heaven and rules over all the kingdoms of the nations. You possess strength and power; no one can stand against you.
Our God, you drove out the inhabitants of this land before your people Israel and gave it as a permanent possession to the descendants of your friend Abraham.
They settled down in it and built in it a temple to honor you, saying,
‘If disaster comes on us in the form of military attack, judgment, plague, or famine, we will stand in front of this temple before you, for you are present in this temple. We will cry out to you for help in our distress, so that you will hear and deliver us.’
Now the Ammonites, Moabites, and men from Mount Seir are coming! When Israel came from the land of Egypt, you did not allow them to invade these lands. They bypassed them and did not destroy them.
Look how they are repaying us! They come to drive us out of our allotted land which you assigned to us!
Our God, will you not judge them? For we are powerless against this huge army that attacks us. We don’t know what we should do; we look to you for help.”
All the men of Judah were standing before the Lord, along with their infants, wives, and children.
Then in the midst of the assembly, the Lord’s Spirit came upon Jachaziel son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite and descendant of Asaph.
He said: “Pay attention, all you people of Judah, residents of Jerusalem, and King Jehoshaphat! This is what the Lord says to you: ‘Don’t be afraid and don’t panic because of this huge army! For the battle is not yours, but God’s.
Tomorrow march down against them as they come up the Ascent of Ziz. You will find them at the end of the ravine in front of the wilderness of Jeruel.
You will not fight in this battle. Take your positions, stand, and watch the Lord deliver you, O Judah and Jerusalem. Don’t be afraid and don’t panic! Tomorrow march out toward them; the Lord is with you!’”
Jehoshaphat bowed down with his face toward the ground, and all the people of Judah and the residents of Jerusalem fell down before the Lord and worshiped him.
Then some Levites, from the Kohathites and Korahites, got up and loudly praised the Lord God of Israel.
Early the next morning they marched out to the wilderness of Tekoa. When they were ready to march, Jehoshaphat stood up and said: “Listen to me, you people of Judah and residents of Jerusalem! Trust in the Lord your God and you will be safe! Trust in the message of his prophets and you will win.”
He met with the people and appointed musicians to play before the Lord and praise his majestic splendor. As they marched ahead of the warriors they said: “Give thanks to the Lord, for his loyal love endures.”
When they began to shout and praise, the Lord suddenly attacked the Ammonites, Moabites, and men from Mount Seir who were invading Judah, and they were defeated.
The Ammonites and Moabites attacked the men from Mount Seir and annihilated them. When they had finished off the men of Seir, they attacked and destroyed one another.
When the men of Judah arrived at the observation post overlooking the wilderness and looked at the huge army, they saw dead bodies on the ground; there were no survivors.
Jehoshaphat and his men went to gather the plunder; they found a huge amount of supplies, clothing, and valuable items. They carried away everything they could. There was so much plunder, it took them three days to haul it off.
On the fourth day they assembled in the Valley of Berachah, where they praised the Lord. So that place is called the Valley of Berachah to this very day.
Then all the men of Judah and Jerusalem returned joyfully to Jerusalem with Jehoshaphat leading them; the Lord had given them reason to rejoice over their enemies.
They entered Jerusalem to the sound of stringed instruments and trumpets and proceeded to the temple of the Lord.
All the kingdoms of the surrounding lands were afraid of God when they heard how the Lord had fought against Israel’s enemies.
Jehoshaphat’s kingdom enjoyed peace; his God made him secure on every side.
Jehoshaphat reigned over Judah. He was thirty-five years old when he became king and he reigned for twenty-five years in Jerusalem. His mother was Azubah, the daughter of Shilhi.
He followed in his father Asa’s footsteps and was careful to do what the Lord approved.
However, the high places were not eliminated; the people were still not devoted to the God of their ancestors.
The rest of the events of Jehoshaphat’s reign, from start to finish, are recorded in the Annals of Jehu son of Hanani, which are included in the Scroll of the Kings of Israel.
Later King Jehoshaphat of Judah made an alliance with King Ahaziah of Israel, who did evil.
They agreed to make large seagoing merchant ships; they built the ships in Ezion Geber.
Eliezer son of Dodavahu from Mareshah prophesied against Jehoshaphat, “Because you made an alliance with Ahaziah, the Lord will shatter what you have made.” The ships were wrecked and unable to go to sea.
After that, the Moabites, Ammonites and some Meunites went to war against Jehoshaphat.
Some people came and told him, “A huge army is coming from Edom to fight against you. They have come across the Dead Sea. They are already in Hazezon Tamar.” Hazezon Tamar is also called En Gedi.
Jehoshaphat was alarmed. So he decided to ask the Lord for advice. He told all the people of Judah to go without eating.
The people came together to ask the Lord for help. In fact, they came from every town in Judah to pray to him.
Then Jehoshaphat stood up among the people of Judah and Jerusalem. He was in front of the new courtyard at the Lord’s temple.
He said, “Lord, you are the God of our people who lived long ago. You are the God who is in heaven. You rule over all the kingdoms of the nations. You are strong and powerful. No one can fight against you and win.
Our God, you drove out the people who lived in this land. You drove them out to make room for your people Israel. You gave this land forever to those who belong to the family line of your friend Abraham.
They have lived in this land. They’ve built a temple here for your Name. They have said,
‘Suppose trouble comes on us. It doesn’t matter whether it’s a punishing sword, or plague or hunger. We’ll serve you. We’ll stand in front of this temple where your Name is. We’ll cry out to you when we’re in trouble. Then you will hear us. You will save us.’
“But here are men from Ammon, Moab and Mount Seir. You wouldn’t allow Israel to march in and attack their territory when the Israelites came from Egypt. So Israel turned away from them. They didn’t destroy them.
See how they are paying us back. They are coming to drive us out. They want to take over the land you gave us as our share.
Our God, won’t you please judge them? We don’t have the power to face this huge army that’s attacking us. We don’t know what to do. But we’re looking to you to help us.”
All the men of Judah stood there in front of the Lord. Their wives, children and little ones were with them.
Then the Spirit of the Lord came on Jahaziel. He was standing among the people of Israel. He was the son of Zechariah. Zechariah was the son of Benaiah. Benaiah was the son of Jeiel. Jeiel was the son of Mattaniah. Jahaziel was a Levite. He was from the family line of Asaph.
Jahaziel said, “King Jehoshaphat, listen! All you who live in Judah and Jerusalem, listen! The Lord says to you, ‘Do not be afraid. Do not lose hope because of this huge army. The battle is not yours. It is God’s.
Tomorrow march down against them. They will be climbing up by the Pass of Ziz. You will find them at the end of the valley in the Desert of Jeruel.
You will not have to fight this battle. Take your positions. Stand firm. You will see how the Lord will save you. Judah and Jerusalem, do not be afraid. Do not lose hope. Go out and face them tomorrow. The Lord will be with you.’ ”
Jehoshaphat bowed down with his face toward the ground. All the people of Judah and Jerusalem also bowed down. They worshiped the Lord.
Then some Levites from the families of Kohath and Korah stood up. They praised the Lord, the God of Israel. They praised him with very loud voices.
Early in the morning all the people left for the Desert of Tekoa. As they started out, Jehoshaphat stood up. He said, “Judah, listen to me! People of Jerusalem, listen to me! Have faith in the Lord your God. He’ll take good care of you. Have faith in his prophets. Then you will have success.”
Jehoshaphat asked the people for advice. Then he appointed men to sing to the Lord. He wanted them to praise the Lord because of his glory and holiness. They marched out in front of the army. They said, “Give thanks to the Lord. His faithful love continues forever.”
They began to sing and praise him. Then the Lord hid some men and told them to wait. He wanted them to attack the people of Ammon, Moab and Mount Seir. They had gone into Judah and attacked it. But they lost the battle.
The Ammonites and Moabites rose up against the men from Mount Seir. They destroyed them. They put an end to them. When they finished killing the men from Seir, they destroyed one another.
The men of Judah came to the place that looks out over the desert. They turned to look down at the huge army. But all they saw was dead bodies lying there on the ground. No one had escaped.
So Jehoshaphat and his men went down there to carry off anything of value. Among the dead bodies they found a large amount of supplies, clothes and other things of value. There was more than they could take away. There was so much it took three days to collect all of it.
On the fourth day they gathered together in the Valley of Berakah. There they praised the Lord. That’s why it’s called the Valley of Berakah to this day.
Then all the men of Judah and Jerusalem returned to Jerusalem. They were filled with joy. Jehoshaphat led them. The Lord had made them happy because all their enemies were dead.
They entered Jerusalem and went to the Lord’s temple. They were playing harps, lyres and trumpets.
All the surrounding kingdoms began to have respect for God. They had heard how the Lord had fought against Israel’s enemies.
The kingdom of Jehoshaphat was at peace. His God had given him peace and rest on every side.
So Jehoshaphat ruled over Judah. He was 35 years old when he became Judah’s king. He ruled in Jerusalem for 25 years. His mother’s name was Azubah. She was the daughter of Shilhi.
Jehoshaphat followed the ways of his father Asa. He didn’t wander away from them. He did what was right in the eyes of the Lord.
But the high places weren’t removed. The people still hadn’t worshiped the God of Israel with all their hearts.
The other events of Jehoshaphat’s rule from beginning to end are written down. They are written in the official records of Jehu, the son of Hanani. They are written in the records of the kings of Israel.
Jehoshaphat king of Judah and Ahaziah king of Israel agreed to be friends. Ahaziah did what was evil.
Jehoshaphat agreed with him to build a lot of ships. They were built at Ezion Geber. They carried goods that were traded for other goods.
Eliezer was the son of Dodavahu from Mareshah. Eliezer prophesied against Jehoshaphat. He said, “You have joined forces with Ahaziah. So the Lord will destroy what you have made.” The ships were wrecked. They were never able to sail or trade goods.
After this, the Moabites and Ammonites with some of the Meunites came to wage war against Jehoshaphat.
Some people came and told Jehoshaphat, “A vast army is coming against you from Edom, from the other side of the Dead Sea. It is already in Hazezon Tamar” (that is, En Gedi).
Alarmed, Jehoshaphat resolved to inquire of the Lord, and he proclaimed a fast for all Judah.
The people of Judah came together to seek help from the Lord; indeed, they came from every town in Judah to seek him.
Then Jehoshaphat stood up in the assembly of Judah and Jerusalem at the temple of the Lord in the front of the new courtyard
and said: “Lord, the God of our ancestors, are you not the God who is in heaven? You rule over all the kingdoms of the nations. Power and might are in your hand, and no one can withstand you.
Our God, did you not drive out the inhabitants of this land before your people Israel and give it forever to the descendants of Abraham your friend?
They have lived in it and have built in it a sanctuary for your Name, saying,
‘If calamity comes upon us, whether the sword of judgment, or plague or famine, we will stand in your presence before this temple that bears your Name and will cry out to you in our distress, and you will hear us and save us.’
“But now here are men from Ammon, Moab and Mount Seir, whose territory you would not allow Israel to invade when they came from Egypt; so they turned away from them and did not destroy them.
See how they are repaying us by coming to drive us out of the possession you gave us as an inheritance.
Our God, will you not judge them? For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are on you.”
All the men of Judah, with their wives and children and little ones, stood there before the Lord.
Then the Spirit of the Lord came on Jahaziel son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite and descendant of Asaph, as he stood in the assembly.
He said: “Listen, King Jehoshaphat and all who live in Judah and Jerusalem! This is what the Lord says to you: ‘Do not be afraid or discouraged because of this vast army. For the battle is not yours, but God’s.
Tomorrow march down against them. They will be climbing up by the Pass of Ziz, and you will find them at the end of the gorge in the Desert of Jeruel.
You will not have to fight this battle. Take up your positions; stand firm and see the deliverance the Lord will give you, Judah and Jerusalem. Do not be afraid; do not be discouraged. Go out to face them tomorrow, and the Lord will be with you.’”
Jehoshaphat bowed down with his face to the ground, and all the people of Judah and Jerusalem fell down in worship before the Lord.
Then some Levites from the Kohathites and Korahites stood up and praised the Lord, the God of Israel, with a very loud voice.
Early in the morning they left for the Desert of Tekoa. As they set out, Jehoshaphat stood and said, “Listen to me, Judah and people of Jerusalem! Have faith in the Lord your God and you will be upheld; have faith in his prophets and you will be successful.”
After consulting the people, Jehoshaphat appointed men to sing to the Lord and to praise him for the splendor of his holiness as they went out at the head of the army, saying: “Give thanks to the Lord, for his love endures forever.”
As they began to sing and praise, the Lord set ambushes against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated.
The Ammonites and Moabites rose up against the men from Mount Seir to destroy and annihilate them. After they finished slaughtering the men from Seir, they helped to destroy one another.
When the men of Judah came to the place that overlooks the desert and looked toward the vast army, they saw only dead bodies lying on the ground; no one had escaped.
So Jehoshaphat and his men went to carry off their plunder, and they found among them a great amount of equipment and clothing and also articles of value—more than they could take away. There was so much plunder that it took three days to collect it.
On the fourth day they assembled in the Valley of Berakah, where they praised the Lord. This is why it is called the Valley of Berakah to this day.
Then, led by Jehoshaphat, all the men of Judah and Jerusalem returned joyfully to Jerusalem, for the Lord had given them cause to rejoice over their enemies.
They entered Jerusalem and went to the temple of the Lord with harps and lyres and trumpets.
The fear of God came on all the surrounding kingdoms when they heard how the Lord had fought against the enemies of Israel.
And the kingdom of Jehoshaphat was at peace, for his God had given him rest on every side.
So Jehoshaphat reigned over Judah. He was thirty-five years old when he became king of Judah, and he reigned in Jerusalem twenty-five years. His mother’s name was Azubah daughter of Shilhi.
He followed the ways of his father Asa and did not stray from them; he did what was right in the eyes of the Lord.
The high places, however, were not removed, and the people still had not set their hearts on the God of their ancestors.
The other events of Jehoshaphat’s reign, from beginning to end, are written in the annals of Jehu son of Hanani, which are recorded in the book of the kings of Israel.
Later, Jehoshaphat king of Judah made an alliance with Ahaziah king of Israel, whose ways were wicked.
He agreed with him to construct a fleet of trading ships. After these were built at Ezion Geber,
Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have made an alliance with Ahaziah, the Lord will destroy what you have made.” The ships were wrecked and were not able to set sail to trade.
After this, the Moabites and Ammonites with some of the Meunites came to wage war against Jehoshaphat.
Some people came and told Jehoshaphat, ‘A vast army is coming against you from Edom, from the other side of the Dead Sea. It is already in Hazezon Tamar’ (that is, En Gedi).
Alarmed, Jehoshaphat resolved to enquire of the Lord, and he proclaimed a fast for all Judah.
The people of Judah came together to seek help from the Lord; indeed, they came from every town in Judah to seek him.
Then Jehoshaphat stood up in the assembly of Judah and Jerusalem at the temple of the Lord in the front of the new courtyard
and said: ‘Lord, the God of our ancestors, are you not the God who is in heaven? You rule over all the kingdoms of the nations. Power and might are in your hand, and no one can withstand you.
Our God, did you not drive out the inhabitants of this land before your people Israel and give it for ever to the descendants of Abraham your friend?
They have lived in it and have built in it a sanctuary for your Name, saying,
“If calamity comes upon us, whether the sword of judgment, or plague or famine, we will stand in your presence before this temple that bears your Name and will cry out to you in our distress, and you will hear us and save us.”
‘But now here are men from Ammon, Moab and Mount Seir, whose territory you would not allow Israel to invade when they came from Egypt; so they turned away from them and did not destroy them.
See how they are repaying us by coming to drive us out of the possession you gave us as an inheritance.
Our God, will you not judge them? For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are on you.’
All the men of Judah, with their wives and children and little ones, stood there before the Lord.
Then the Spirit of the Lord came on Jahaziel son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite and descendant of Asaph, as he stood in the assembly.
He said: ‘Listen, King Jehoshaphat and all who live in Judah and Jerusalem! This is what the Lord says to you: “Do not be afraid or discouraged because of this vast army. For the battle is not yours, but God’s.
Tomorrow march down against them. They will be climbing up by the Pass of Ziz, and you will find them at the end of the gorge in the Desert of Jeruel.
You will not have to fight this battle. Take up your positions; stand firm and see the deliverance the Lord will give you, Judah and Jerusalem. Do not be afraid; do not be discouraged. Go out to face them tomorrow, and the Lord will be with you.”’
Jehoshaphat bowed down with his face to the ground, and all the people of Judah and Jerusalem fell down in worship before the Lord.
Then some Levites from the Kohathites and Korahites stood up and praised the Lord, the God of Israel, with a very loud voice.
Early in the morning they left for the Desert of Tekoa. As they set out, Jehoshaphat stood and said, ‘Listen to me, Judah and people of Jerusalem! Have faith in the Lord your God and you will be upheld; have faith in his prophets and you will be successful.’
After consulting the people, Jehoshaphat appointed men to sing to the Lord and to praise him for the splendour of his holiness as they went out at the head of the army, saying: ‘Give thanks to the Lord, for his love endures for ever.’
As they began to sing and praise, the Lord set ambushes against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated.
The Ammonites and Moabites rose up against the men from Mount Seir to destroy and annihilate them. After they finished slaughtering the men from Seir, they helped to destroy one another.
When the men of Judah came to the place that overlooks the desert and looked towards the vast army, they saw only dead bodies lying on the ground; no one had escaped.
So Jehoshaphat and his men went to carry off their plunder, and they found among them a great amount of equipment and clothing and also articles of value – more than they could take away. There was so much plunder that it took three days to collect it.
On the fourth day they assembled in the Valley of Berakah, where they praised the Lord. This is why it is called the Valley of Berakah to this day.
Then, led by Jehoshaphat, all the men of Judah and Jerusalem returned joyfully to Jerusalem, for the Lord had given them cause to rejoice over their enemies.
They entered Jerusalem and went to the temple of the Lord with harps and lyres and trumpets.
The fear of God came on all the surrounding kingdoms when they heard how the Lord had fought against the enemies of Israel.
And the kingdom of Jehoshaphat was at peace, for his God had given him rest on every side.
So Jehoshaphat reigned over Judah. He was thirty-five years old when he became king of Judah, and he reigned in Jerusalem for twenty-five years. His mother’s name was Azubah daughter of Shilhi.
He followed the ways of his father Asa and did not stray from them; he did what was right in the eyes of the Lord.
The high places, however, were not removed, and the people still had not set their hearts on the God of their ancestors.
The other events of Jehoshaphat’s reign, from beginning to end, are written in the annals of Jehu son of Hanani, which are recorded in the book of the kings of Israel.
Later, Jehoshaphat king of Judah made an alliance with Ahaziah king of Israel, whose ways were wicked.
He agreed with him to construct a fleet of trading ships. After these were built at Ezion Geber,
Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, ‘Because you have made an alliance with Ahaziah, the Lord will destroy what you have made.’ The ships were wrecked and were not able to set sail to trade.
It happened after this that the people of Moab with the people of Ammon, and others with them besides the Ammonites, came to battle against Jehoshaphat.
Then some came and told Jehoshaphat, saying, “A great multitude is coming against you from beyond the sea, from Syria; and they are in Hazazon Tamar” (which is En Gedi).
And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah.
So Judah gathered together to ask help from the Lord; and from all the cities of Judah they came to seek the Lord.
Then Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court,
and said: “O Lord God of our fathers, are You not God in heaven, and do You not rule over all the kingdoms of the nations, and in Your hand is there not power and might, so that no one is able to withstand You?
Are You not our God, who drove out the inhabitants of this land before Your people Israel, and gave it to the descendants of Abraham Your friend forever?
And they dwell in it, and have built You a sanctuary in it for Your name, saying,
‘If disaster comes upon us—sword, judgment, pestilence, or famine—we will stand before this temple and in Your presence (for Your name is in this temple), and cry out to You in our affliction, and You will hear and save.’
And now, here are the people of Ammon, Moab, and Mount Seir—whom You would not let Israel invade when they came out of the land of Egypt, but they turned from them and did not destroy them—
here they are, rewarding us by coming to throw us out of Your possession which You have given us to inherit.
O our God, will You not judge them? For we have no power against this great multitude that is coming against us; nor do we know what to do, but our eyes are upon You.”
Now all Judah, with their little ones, their wives, and their children, stood before the Lord.
Then the Spirit of the Lord came upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly.
And he said, “Listen, all you of Judah and you inhabitants of Jerusalem, and you, King Jehoshaphat! Thus says the Lord to you: ‘Do not be afraid nor dismayed because of this great multitude, for the battle is not yours, but God’s.
Tomorrow go down against them. They will surely come up by the Ascent of Ziz, and you will find them at the end of the brook before the Wilderness of Jeruel.
You will not need to fight in this battle. Position yourselves, stand still and see the salvation of the Lord, who is with you, O Judah and Jerusalem!’ Do not fear or be dismayed; tomorrow go out against them, for the Lord is with you.”
And Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem bowed before the Lord, worshiping the Lord.
Then the Levites of the children of the Kohathites and of the children of the Korahites stood up to praise the Lord God of Israel with voices loud and high.
So they rose early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, “Hear me, O Judah and you inhabitants of Jerusalem: Believe in the Lord your God, and you shall be established; believe His prophets, and you shall prosper.”
And when he had consulted with the people, he appointed those who should sing to the Lord, and who should praise the beauty of holiness, as they went out before the army and were saying: “Praise the Lord, For His mercy endures forever.”
Now when they began to sing and to praise, the Lord set ambushes against the people of Ammon, Moab, and Mount Seir, who had come against Judah; and they were defeated.
For the people of Ammon and Moab stood up against the inhabitants of Mount Seir to utterly kill and destroy them. And when they had made an end of the inhabitants of Seir, they helped to destroy one another.
So when Judah came to a place overlooking the wilderness, they looked toward the multitude; and there were their dead bodies, fallen on the earth. No one had escaped.
When Jehoshaphat and his people came to take away their spoil, they found among them an abundance of valuables on the dead bodies, and precious jewelry, which they stripped off for themselves, more than they could carry away; and they were three days gathering the spoil because there was so much.
And on the fourth day they assembled in the Valley of Berachah, for there they blessed the Lord; therefore the name of that place was called The Valley of Berachah until this day.
Then they returned, every man of Judah and Jerusalem, with Jehoshaphat in front of them, to go back to Jerusalem with joy, for the Lord had made them rejoice over their enemies.
So they came to Jerusalem, with stringed instruments and harps and trumpets, to the house of the Lord.
And the fear of God was on all the kingdoms of those countries when they heard that the Lord had fought against the enemies of Israel.
Then the realm of Jehoshaphat was quiet, for his God gave him rest all around.
So Jehoshaphat was king over Judah. He was thirty-five years old when he became king, and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi.
And he walked in the way of his father Asa, and did not turn aside from it, doing what was right in the sight of the Lord.
Nevertheless the high places were not taken away, for as yet the people had not directed their hearts to the God of their fathers.
Now the rest of the acts of Jehoshaphat, first and last, indeed they are written in the book of Jehu the son of Hanani, which is mentioned in the book of the kings of Israel.
After this Jehoshaphat king of Judah allied himself with Ahaziah king of Israel, who acted very wickedly.
And he allied himself with him to make ships to go to Tarshish, and they made the ships in Ezion Geber.
But Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, “Because you have allied yourself with Ahaziah, the Lord has destroyed your works.” Then the ships were wrecked, so that they were not able to go to Tarshish.
After this the men of Moab, and Ammon, and some of the Meunites, came to make war against Jehoshaphat.
Some men came and told Jehoshaphat, “Very many people are coming against you from the other side of the sea, from Syria. See, they are in Hazazon-tamar (that is, Engedi).”
Jehoshaphat was afraid and decided to call on the Lord. He made a special time of not eating in all Judah.
And Judah gathered together to pray for help from the Lord. They came to the Lord from all the cities of Judah to call on the Lord.
Jehoshaphat stood among the people of Judah and Jerusalem, in the house of the Lord, in front of the new open space.
Then he said, “O Lord, the God of our fathers, are You not God in heaven? Do You not rule over all the nations? Power and strength are in Your hand, so that no one is able to stand against You.
O our God, did You not make the people of this land leave so that Your people Israel could have it and give it to the children of Your friend Abraham forever?
And they have lived in it. They have built You a holy place in it for Your name, saying,
‘If what is bad comes upon us, fighting, hard times, disease, or no food, we will stand in front of this house. And we will stand before You, (for Your name is in this house). We will cry to You in our trouble. And You will hear and take us out of trouble.’
Now see the men of Ammon and Moab and Mount Seir, whom You did not let Israel fight when they came from the land of Egypt. (They turned aside from them and did not destroy them.)
Look how they are paying us back. They are coming to make us leave Your land which You have given to us.
O our God, will You not punish them? For we have no power against all these men who are coming against us. We do not know what to do. But our eyes look to You.”
And all the men of Judah were standing before the Lord, with their babies, their wives, and their children.
Then the Spirit of the Lord came upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite of the sons of Asaph, as he stood among the people.
He said, “Listen, all Judah, the people of Jerusalem, and King Jehoshaphat. The Lord says to you, ‘Do not be afraid or troubled because of these many men. For the battle is not yours but God’s.
Go down to fight them tomorrow. See, they will come up by the hill of Ziz. You will find them at the end of the valley, in front of the desert of Jeruel.
You will not need to fight in this battle. Just stand still in your places and see the saving power of the Lord work for you, O Judah and Jerusalem.’ Do not be afraid or troubled. Go out against them tomorrow, for the Lord is with you.”
Then Jehoshaphat put his face to the ground. And all Judah and the people of Jerusalem fell down in worship before the Lord.
The Levites, of the Kohathites and Korahites, stood up to praise the Lord God of Israel, with a very loud voice.
They got up early in the morning and went out to the desert of Tekoa. When they went out, Jehoshaphat stood and said, “Listen to me, O Judah and people of Jerusalem. Trust in the Lord your God, and you will be made strong. Trust in the men who speak for Him, and you will do well.”
When he had spoken with the people, he called those who sang to the Lord and those who praised Him in holy clothing. They went out in front of the army and said, “Give thanks to the Lord. For His loving-kindness lasts forever.”
When they began to sing and praise, the Lord set traps against the men of Ammon, Moab, and Mount Seir, who had come against Judah. So they were destroyed.
The men of Ammon and Moab fought against the people of Mount Seir, and killed all of them. And when they finished with the people of Seir, they all helped to kill each other.
Judah came to the place where they could look out over the desert. When they looked toward the armies, they saw that dead bodies were lying on the ground. No one had been left alive.
So Jehoshaphat and his people came to take away what they wanted from them. They found cattle, many good things, clothing, and things of great worth, which they took for themselves. There was more than they could carry. It took them three days to take all the things, because there was so much.
They gathered together in the Valley of Beracah on the fourth day. There they praised and thanked the Lord. So the name of that place has been the Valley of Beracah to this day.
Then every man of Judah and Jerusalem returned, with Jehoshaphat leading them. They returned to Jerusalem with joy. For the Lord had filled them with joy by saving them from those who hated them.
They came to the house of the Lord in Jerusalem with horns and different kinds of harps.
And the fear of God came upon all the nations of the lands, when they heard that the Lord had fought against those who hate Israel.
So the nation of Jehoshaphat was at peace. His God gave him rest on all sides.
So Jehoshaphat ruled over Judah. He was thirty-five years old when he became king. And he ruled in Jerusalem for twenty-five years. His mother’s name was Azubah the daughter of Shilhi.
Jehoshaphat walked in the way of his father Asa, and did not leave it. He did what was right in the eyes of the Lord.
But the high places were not taken away. The people had not yet set their hearts on the God of their fathers.
The rest of the acts of Jehoshaphat, from first to last, are written in the story of Jehu the son of Hanani, which is written in the Book of the Kings of Israel.
After this King Jehoshaphat of Judah joined with King Ahaziah of Israel who was very sinful.
He joined him in making ships to go to Tarshish. They made the ships in Ezion-geber.
Then Eliezer the son of Dodavahu of Mareshah told what would happen against Jehoshaphat, saying, “Because you have joined with Ahaziah, the Lord will destroy what you have made.” So the ships were wrecked, and could not go to Tarshish.
After this, the armies of the Moabites, Ammonites, and some of the Meunites declared war on Jehoshaphat.
Messengers came and told Jehoshaphat, “A vast army from Edom is marching against you from beyond the Dead Sea. They are already at Hazazon-tamar.” (This was another name for En-gedi.)
Jehoshaphat was terrified by this news and begged the Lord for guidance. He also ordered everyone in Judah to begin fasting.
So people from all the towns of Judah came to Jerusalem to seek the Lord’s help.
Jehoshaphat stood before the community of Judah and Jerusalem in front of the new courtyard at the Temple of the Lord.
He prayed, “O Lord, God of our ancestors, you alone are the God who is in heaven. You are ruler of all the kingdoms of the earth. You are powerful and mighty; no one can stand against you!
O our God, did you not drive out those who lived in this land when your people Israel arrived? And did you not give this land forever to the descendants of your friend Abraham?
Your people settled here and built this Temple to honor your name.
They said, ‘Whenever we are faced with any calamity such as war, plague, or famine, we can come to stand in your presence before this Temple where your name is honored. We can cry out to you to save us, and you will hear us and rescue us.’
“And now see what the armies of Ammon, Moab, and Mount Seir are doing. You would not let our ancestors invade those nations when Israel left Egypt, so they went around them and did not destroy them.
Now see how they reward us! For they have come to throw us out of your land, which you gave us as an inheritance.
O our God, won’t you stop them? We are powerless against this mighty army that is about to attack us. We do not know what to do, but we are looking to you for help.”
As all the men of Judah stood before the Lord with their little ones, wives, and children,
the Spirit of the Lord came upon one of the men standing there. His name was Jahaziel son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite who was a descendant of Asaph.
He said, “Listen, all you people of Judah and Jerusalem! Listen, King Jehoshaphat! This is what the Lord says: Do not be afraid! Don’t be discouraged by this mighty army, for the battle is not yours, but God’s.
Tomorrow, march out against them. You will find them coming up through the ascent of Ziz at the end of the valley that opens into the wilderness of Jeruel.
But you will not even need to fight. Take your positions; then stand still and watch the Lord’s victory. He is with you, O people of Judah and Jerusalem. Do not be afraid or discouraged. Go out against them tomorrow, for the Lord is with you!”
Then King Jehoshaphat bowed low with his face to the ground. And all the people of Judah and Jerusalem did the same, worshiping the Lord.
Then the Levites from the clans of Kohath and Korah stood to praise the Lord, the God of Israel, with a very loud shout.
Early the next morning the army of Judah went out into the wilderness of Tekoa. On the way Jehoshaphat stopped and said, “Listen to me, all you people of Judah and Jerusalem! Believe in the Lord your God, and you will be able to stand firm. Believe in his prophets, and you will succeed.”
After consulting the people, the king appointed singers to walk ahead of the army, singing to the Lord and praising him for his holy splendor. This is what they sang: “Give thanks to the Lord; his faithful love endures forever!”
At the very moment they began to sing and give praise, the Lord caused the armies of Ammon, Moab, and Mount Seir to start fighting among themselves.
The armies of Moab and Ammon turned against their allies from Mount Seir and killed every one of them. After they had destroyed the army of Seir, they began attacking each other.
So when the army of Judah arrived at the lookout point in the wilderness, all they saw were dead bodies lying on the ground as far as they could see. Not a single one of the enemy had escaped.
King Jehoshaphat and his men went out to gather the plunder. They found vast amounts of equipment, clothing, and other valuables—more than they could carry. There was so much plunder that it took them three days just to collect it all!
On the fourth day they gathered in the Valley of Blessing, which got its name that day because the people praised and thanked the Lord there. It is still called the Valley of Blessing today.
Then all the men returned to Jerusalem, with Jehoshaphat leading them, overjoyed that the Lord had given them victory over their enemies.
They marched into Jerusalem to the music of harps, lyres, and trumpets, and they proceeded to the Temple of the Lord.
When all the surrounding kingdoms heard that the Lord himself had fought against the enemies of Israel, the fear of God came over them.
So Jehoshaphat’s kingdom was at peace, for his God had given him rest on every side.
So Jehoshaphat ruled over the land of Judah. He was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother was Azubah, the daughter of Shilhi.
Jehoshaphat was a good king, following the ways of his father, Asa. He did what was pleasing in the Lord’s sight.
During his reign, however, he failed to remove all the pagan shrines, and the people never fully committed themselves to follow the God of their ancestors.
The rest of the events of Jehoshaphat’s reign, from beginning to end, are recorded in The Record of Jehu Son of Hanani, which is included in The Book of the Kings of Israel.
Some time later King Jehoshaphat of Judah made an alliance with King Ahaziah of Israel, who was very wicked.
Together they built a fleet of trading ships at the port of Ezion-geber.
Then Eliezer son of Dodavahu from Mareshah prophesied against Jehoshaphat. He said, “Because you have allied yourself with King Ahaziah, the Lord will destroy your work.” So the ships met with disaster and never put out to sea.
After this the Moabites and Ammonites, and with them some of the Meunites, came against Jehoshaphat for battle.
Messengers came and told Jehoshaphat, ‘A great multitude is coming against you from Edom, from beyond the sea; already they are at Hazazon-tamar’ (that is, En-gedi).
Jehoshaphat was afraid; he set himself to seek the Lord, and proclaimed a fast throughout all Judah.
Judah assembled to seek help from the Lord; from all the towns of Judah they came to seek the Lord.
Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court,
and said, ‘O Lord, God of our ancestors, are you not God in heaven? Do you not rule over all the kingdoms of the nations? In your hand are power and might, so that no one is able to withstand you.
Did you not, O our God, drive out the inhabitants of this land before your people Israel, and give it for ever to the descendants of your friend Abraham?
They have lived in it, and in it have built you a sanctuary for your name, saying,
“If disaster comes upon us, the sword, judgement, or pestilence, or famine, we will stand before this house, and before you, for your name is in this house, and cry to you in our distress, and you will hear and save.”
See now, the people of Ammon, Moab, and Mount Seir, whom you would not let Israel invade when they came from the land of Egypt, and whom they avoided and did not destroy—
they reward us by coming to drive us out of your possession that you have given us to inherit.
O our God, will you not execute judgement upon them? For we are powerless against this great multitude that is coming against us. We do not know what to do, but our eyes are on you.’
Meanwhile all Judah stood before the Lord, with their little ones, their wives, and their children.
Then the spirit of the Lord came upon Jahaziel son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite of the sons of Asaph, in the middle of the assembly.
He said, ‘Listen, all Judah and inhabitants of Jerusalem, and King Jehoshaphat: Thus says the Lord to you: “Do not fear or be dismayed at this great multitude; for the battle is not yours but God’s.
Tomorrow go down against them; they will come up by the ascent of Ziz; you will find them at the end of the valley, before the wilderness of Jeruel.
This battle is not for you to fight; take your position, stand still, and see the victory of the Lord on your behalf, O Judah and Jerusalem.” Do not fear or be dismayed; tomorrow go out against them, and the Lord will be with you.’
Then Jehoshaphat bowed down with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshipping the Lord.
And the Levites, of the Kohathites and the Korahites, stood up to praise the Lord, the God of Israel, with a very loud voice.
They rose early in the morning and went out into the wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, ‘Listen to me, O Judah and inhabitants of Jerusalem! Believe in the Lord your God and you will be established; believe his prophets.’
When he had taken counsel with the people, he appointed those who were to sing to the Lord and praise him in holy splendour, as they went before the army, saying, ‘Give thanks to the Lord, for his steadfast love endures for ever.’
As they began to sing and praise, the Lord set an ambush against the Ammonites, Moab, and Mount Seir, who had come against Judah, so that they were routed.
For the Ammonites and Moab attacked the inhabitants of Mount Seir, destroying them utterly; and when they had made an end of the inhabitants of Seir, they all helped to destroy one another.
When Judah came to the watch-tower of the wilderness, they looked towards the multitude; they were corpses lying on the ground; no one had escaped.
When Jehoshaphat and his people came to take the booty from them, they found livestock in great numbers, goods, clothing, and precious things, which they took for themselves until they could carry no more. They spent three days taking the booty, because of its abundance.
On the fourth day they assembled in the Valley of Beracah, for there they blessed the Lord; therefore that place has been called the Valley of Beracah to this day.
Then all the people of Judah and Jerusalem, with Jehoshaphat at their head, returned to Jerusalem with joy, for the Lord had enabled them to rejoice over their enemies.
They came to Jerusalem, with harps and lyres and trumpets, to the house of the Lord.
The fear of God came on all the kingdoms of the countries when they heard that the Lord had fought against the enemies of Israel.
And the realm of Jehoshaphat was quiet, for his God gave him rest all around.
So Jehoshaphat reigned over Judah. He was thirty-five years old when he began to reign; he reigned for twenty-five years in Jerusalem. His mother’s name was Azubah daughter of Shilhi.
He walked in the way of his father Asa and did not turn aside from it, doing what was right in the sight of the Lord.
Yet the high places were not removed; the people had not yet set their hearts upon the God of their ancestors.
Now the rest of the acts of Jehoshaphat, from first to last, are written in the Annals of Jehu son of Hanani, which are recorded in the Book of the Kings of Israel.
After this King Jehoshaphat of Judah joined with King Ahaziah of Israel, who did wickedly.
He joined him in building ships to go to Tarshish; they built the ships in Ezion-geber.
Then Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, ‘Because you have joined with Ahaziah, the Lord will destroy what you have made.’ And the ships were wrecked and were not able to go to Tarshish.
After this the Moabites and Ammonites, and with them some of the Meunites, came against Jehoshaphat for battle.
Messengers came and told Jehoshaphat, ‘A great multitude is coming against you from Edom, from beyond the sea; already they are at Hazazon-tamar’ (that is, En-gedi).
Jehoshaphat was afraid; he set himself to seek the Lord, and proclaimed a fast throughout all Judah.
Judah assembled to seek help from the Lord; from all the towns of Judah they came to seek the Lord.
Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court,
and said, ‘O Lord, God of our ancestors, are you not God in heaven? Do you not rule over all the kingdoms of the nations? In your hand are power and might, so that no one is able to withstand you.
Did you not, O our God, drive out the inhabitants of this land before your people Israel, and give it for ever to the descendants of your friend Abraham?
They have lived in it, and in it have built you a sanctuary for your name, saying,
“If disaster comes upon us, the sword, judgement, or pestilence, or famine, we will stand before this house, and before you, for your name is in this house, and cry to you in our distress, and you will hear and save.”
See now, the people of Ammon, Moab, and Mount Seir, whom you would not let Israel invade when they came from the land of Egypt, and whom they avoided and did not destroy—
they reward us by coming to drive us out of your possession that you have given us to inherit.
O our God, will you not execute judgement upon them? For we are powerless against this great multitude that is coming against us. We do not know what to do, but our eyes are on you.’
Meanwhile all Judah stood before the Lord, with their little ones, their wives, and their children.
Then the spirit of the Lord came upon Jahaziel son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite of the sons of Asaph, in the middle of the assembly.
He said, ‘Listen, all Judah and inhabitants of Jerusalem, and King Jehoshaphat: Thus says the Lord to you: “Do not fear or be dismayed at this great multitude; for the battle is not yours but God’s.
Tomorrow go down against them; they will come up by the ascent of Ziz; you will find them at the end of the valley, before the wilderness of Jeruel.
This battle is not for you to fight; take your position, stand still, and see the victory of the Lord on your behalf, O Judah and Jerusalem.” Do not fear or be dismayed; tomorrow go out against them, and the Lord will be with you.’
Then Jehoshaphat bowed down with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshipping the Lord.
And the Levites, of the Kohathites and the Korahites, stood up to praise the Lord, the God of Israel, with a very loud voice.
They rose early in the morning and went out into the wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, ‘Listen to me, O Judah and inhabitants of Jerusalem! Believe in the Lord your God and you will be established; believe his prophets.’
When he had taken counsel with the people, he appointed those who were to sing to the Lord and praise him in holy splendour, as they went before the army, saying, ‘Give thanks to the Lord, for his steadfast love endures for ever.’
As they began to sing and praise, the Lord set an ambush against the Ammonites, Moab, and Mount Seir, who had come against Judah, so that they were routed.
For the Ammonites and Moab attacked the inhabitants of Mount Seir, destroying them utterly; and when they had made an end of the inhabitants of Seir, they all helped to destroy one another.
When Judah came to the watch-tower of the wilderness, they looked towards the multitude; they were corpses lying on the ground; no one had escaped.
When Jehoshaphat and his people came to take the booty from them, they found livestock in great numbers, goods, clothing, and precious things, which they took for themselves until they could carry no more. They spent three days taking the booty, because of its abundance.
On the fourth day they assembled in the Valley of Beracah, for there they blessed the Lord; therefore that place has been called the Valley of Beracah to this day.
Then all the people of Judah and Jerusalem, with Jehoshaphat at their head, returned to Jerusalem with joy, for the Lord had enabled them to rejoice over their enemies.
They came to Jerusalem, with harps and lyres and trumpets, to the house of the Lord.
The fear of God came on all the kingdoms of the countries when they heard that the Lord had fought against the enemies of Israel.
And the realm of Jehoshaphat was quiet, for his God gave him rest all around.
So Jehoshaphat reigned over Judah. He was thirty-five years old when he began to reign; he reigned for twenty-five years in Jerusalem. His mother’s name was Azubah daughter of Shilhi.
He walked in the way of his father Asa and did not turn aside from it, doing what was right in the sight of the Lord.
Yet the high places were not removed; the people had not yet set their hearts upon the God of their ancestors.
Now the rest of the acts of Jehoshaphat, from first to last, are written in the Annals of Jehu son of Hanani, which are recorded in the Book of the Kings of Israel.
After this King Jehoshaphat of Judah joined with King Ahaziah of Israel, who did wickedly.
He joined him in building ships to go to Tarshish; they built the ships in Ezion-geber.
Then Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, ‘Because you have joined with Ahaziah, the Lord will destroy what you have made.’ And the ships were wrecked and were not able to go to Tarshish.
After this the Moabites and Ammonites, and with them some of the Meunites, came against Jehoshaphat for battle.
Messengers came and told Jehoshaphat, “A great multitude is coming against you from Edom, from beyond the sea; already they are at Hazazon-tamar” (that is, En-gedi).
Jehoshaphat was afraid; he set himself to seek the Lord, and proclaimed a fast throughout all Judah.
Judah assembled to seek help from the Lord; from all the towns of Judah they came to seek the Lord.
Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court,
and said, “O Lord, God of our ancestors, are you not God in heaven? Do you not rule over all the kingdoms of the nations? In your hand are power and might, so that no one is able to withstand you.
Did you not, O our God, drive out the inhabitants of this land before your people Israel, and give it forever to the descendants of your friend Abraham?
They have lived in it, and in it have built you a sanctuary for your name, saying,
‘If disaster comes upon us, the sword, judgment, or pestilence, or famine, we will stand before this house, and before you, for your name is in this house, and cry to you in our distress, and you will hear and save.’
See now, the people of Ammon, Moab, and Mount Seir, whom you would not let Israel invade when they came from the land of Egypt, and whom they avoided and did not destroy—
they reward us by coming to drive us out of your possession that you have given us to inherit.
O our God, will you not execute judgment upon them? For we are powerless against this great multitude that is coming against us. We do not know what to do, but our eyes are on you.”
Meanwhile all Judah stood before the Lord, with their little ones, their wives, and their children.
Then the spirit of the Lord came upon Jahaziel son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite of the sons of Asaph, in the middle of the assembly.
He said, “Listen, all Judah and inhabitants of Jerusalem, and King Jehoshaphat: Thus says the Lord to you: ‘Do not fear or be dismayed at this great multitude; for the battle is not yours but God’s.
Tomorrow go down against them; they will come up by the ascent of Ziz; you will find them at the end of the valley, before the wilderness of Jeruel.
This battle is not for you to fight; take your position, stand still, and see the victory of the Lord on your behalf, O Judah and Jerusalem.’ Do not fear or be dismayed; tomorrow go out against them, and the Lord will be with you.”
Then Jehoshaphat bowed down with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshiping the Lord.
And the Levites, of the Kohathites and the Korahites, stood up to praise the Lord, the God of Israel, with a very loud voice.
They rose early in the morning and went out into the wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, “Listen to me, O Judah and inhabitants of Jerusalem! Believe in the Lord your God and you will be established; believe his prophets.”
When he had taken counsel with the people, he appointed those who were to sing to the Lord and praise him in holy splendor, as they went before the army, saying, “Give thanks to the Lord, for his steadfast love endures forever.”
As they began to sing and praise, the Lord set an ambush against the Ammonites, Moab, and Mount Seir, who had come against Judah, so that they were routed.
For the Ammonites and Moab attacked the inhabitants of Mount Seir, destroying them utterly; and when they had made an end of the inhabitants of Seir, they all helped to destroy one another.
When Judah came to the watchtower of the wilderness, they looked toward the multitude; they were corpses lying on the ground; no one had escaped.
When Jehoshaphat and his people came to take the booty from them, they found livestock in great numbers, goods, clothing, and precious things, which they took for themselves until they could carry no more. They spent three days taking the booty, because of its abundance.
On the fourth day they assembled in the Valley of Beracah, for there they blessed the Lord; therefore that place has been called the Valley of Beracah to this day.
Then all the people of Judah and Jerusalem, with Jehoshaphat at their head, returned to Jerusalem with joy, for the Lord had enabled them to rejoice over their enemies.
They came to Jerusalem, with harps and lyres and trumpets, to the house of the Lord.
The fear of God came on all the kingdoms of the countries when they heard that the Lord had fought against the enemies of Israel.
And the realm of Jehoshaphat was quiet, for his God gave him rest all around.
So Jehoshaphat reigned over Judah. He was thirty-five years old when he began to reign; he reigned twenty-five years in Jerusalem. His mother’s name was Azubah daughter of Shilhi.
He walked in the way of his father Asa and did not turn aside from it, doing what was right in the sight of the Lord.
Yet the high places were not removed; the people had not yet set their hearts upon the God of their ancestors.
Now the rest of the acts of Jehoshaphat, from first to last, are written in the Annals of Jehu son of Hanani, which are recorded in the Book of the Kings of Israel.
After this King Jehoshaphat of Judah joined with King Ahaziah of Israel, who did wickedly.
He joined him in building ships to go to Tarshish; they built the ships in Ezion-geber.
Then Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have joined with Ahaziah, the Lord will destroy what you have made.” And the ships were wrecked and were not able to go to Tarshish.
After this the Moabites and Ammonites, and with them some of the Meunites, came against Jehoshaphat for battle.
Messengers came and told Jehoshaphat, “A great multitude is coming against you from Edom, from beyond the sea; already they are at Hazazon-tamar” (that is, En-gedi).
Jehoshaphat was afraid; he set himself to seek the Lord and proclaimed a fast throughout all Judah.
Judah assembled to seek help from the Lord; from all the towns of Judah they came to seek the Lord.
Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court,
and said, “O Lord, God of our ancestors, are you not God in heaven? Do you not rule over all the kingdoms of the nations? In your hand are power and might, so that no one is able to withstand you.
Did you not, O our God, drive out the inhabitants of this land before your people Israel and give it forever to the descendants of your friend Abraham?
They have lived in it and in it have built you a sanctuary for your name, saying,
‘If disaster comes upon us, the sword, judgment, or pestilence, or famine, we will stand before this house and before you, for your name is in this house, and cry to you in our distress, and you will hear and save.’
See now, the people of Ammon, Moab, and Mount Seir, whom you would not let Israel invade when they came from the land of Egypt and whom they avoided and did not destroy,
they reward us by coming to drive us out of your possession that you have given us to inherit.
O our God, will you not execute judgment upon them? For we are powerless against this great multitude that is coming against us. We do not know what to do, but our eyes are on you.”
Meanwhile, all Judah stood before the Lord, with their little ones, their wives, and their children.
Then the spirit of the Lord came upon Jahaziel son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite of the sons of Asaph, in the middle of the assembly.
He said, “Listen, all Judah and inhabitants of Jerusalem and King Jehoshaphat: Thus says the Lord to you: Do not fear or be dismayed at this great multitude, for the battle is not yours but God’s.
Tomorrow go down against them; they will come up by the ascent of Ziz; you will find them at the end of the valley, before the wilderness of Jeruel.
This battle is not for you to fight; take your position, stand still, and see the victory of the Lord on your behalf, O Judah and Jerusalem. Do not fear or be dismayed; tomorrow go out against them, and the Lord will be with you.”
Then Jehoshaphat bowed down with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshiping the Lord.
And the Levites of the Kohathites and the Korahites stood up to praise the Lord, the God of Israel, with a very loud voice.
They rose early in the morning and went out into the wilderness of Tekoa, and as they went out Jehoshaphat stood and said, “Listen to me, O Judah and inhabitants of Jerusalem! Believe in the Lord your God and you will be established; believe his prophets and you will succeed.”
When he had taken counsel with the people, he appointed those who were to sing to the Lord and praise him in holy splendor, as they went before the army, saying, “Give thanks to the Lord, for his steadfast love endures forever.”
As they began to sing and praise, the Lord set an ambush against the Ammonites, Moab, and Mount Seir who had come against Judah, so that they were routed.
For the Ammonites and Moab attacked the inhabitants of Mount Seir, destroying them utterly, and when they had made an end of the inhabitants of Seir, they all helped to destroy one another.
When Judah came to the watchtower of the wilderness, they looked toward the multitude; they were corpses lying on the ground; no one had escaped.
When Jehoshaphat and his people came to take the spoil from them, they found livestock in great numbers, goods, clothing, and precious things, which they took for themselves until they could carry no more. They spent three days taking the spoil because of its abundance.
On the fourth day they assembled in the Valley of Beracah, for there they blessed the Lord; therefore that place has been called the Valley of Beracah to this day.
Then all the people of Judah and Jerusalem, with Jehoshaphat at their head, returned to Jerusalem with joy, for the Lord had enabled them to rejoice over their enemies.
They came to Jerusalem with harps and lyres and trumpets to the house of the Lord.
The fear of God came on all the kingdoms of the countries when they heard that the Lord had fought against the enemies of Israel.
And the realm of Jehoshaphat was quiet, for his God gave him rest all around.
So Jehoshaphat reigned over Judah. He was thirty-five years old when he began to reign; he reigned twenty-five years in Jerusalem. His mother’s name was Azubah daughter of Shilhi.
He walked in the way of his father Asa and did not turn aside from it, doing what was right in the sight of the Lord.
Yet the high places were not removed; the people had not yet set their hearts upon the God of their ancestors.
Now the rest of the acts of Jehoshaphat, from first to last, are written in the Annals of Jehu son of Hanani, which are recorded in the Book of the Kings of Israel.
After this King Jehoshaphat of Judah joined with King Ahaziah of Israel, who did wickedly.
He joined him in building ships to go to Tarshish; they built the ships in Ezion-geber.
Then Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have joined with Ahaziah, the Lord will destroy what you have made.” And the ships were wrecked and were not able to go to Tarshish.
It came to pass after this also, that the Bnei Moav, and the Bnei Ammon, and with them some Ammonim, came against Yehoshaphat to make milchamah.
Then there came some that told Yehoshaphat, saying, There cometh a great multitude against thee from beyond the Yam (Dead Sea), from Aram; and, hinei, they are in Chatzatzon-Tamar, which is Ein-Gedi.
And Yehoshaphat feared, and set his face to inquire of Hashem, and proclaimed a tzom throughout all Yehudah.
And Yehudah gathered themselves together, to ask help of Hashem, even from all the towns of Yehudah they came to seek help of Hashem.
And Yehoshaphat stood in the Kehal Yehudah and Yerushalayim, in the Beis Hashem, before the khatzer hachadashah,
And he said, Hashem Elohei Avoteinu, art not Thou Elohim in Shomayim? And moshel (rulest) not Thou over kol mamlechot haGoyim? And in Thine yad is there not ko’ach and gevurah, so that none is able to withstand thee?
Art not Thou Eloheinu, Who didst drive out the inhabitants of this land before Thy people Yisroel, and gavest it to the Zera Avraham ohav’cha l’olam (Thy friend forever)?
And they dwelt therein, and have built Thee a Mikdash therein for Thy Shem, saying,
If, when ra’ah cometh upon us, as the cherev, shefot, or dever, or ra’av (famine), we stand before HaBeis HaZeh, and in Thy presence, (for Thy Shem is in HaBeis HaZeh,) and cry unto Thee in tzarateinu (our affliction), then Thou wilt hear and save.
And now, hinei, the Bnei Ammon and Moav and Mt Seir, whom Thou wouldest not let Yisroel invade, when they came out of Eretz Mitzrayim, but they turned from them, and destroyed them not,
Hinei, what gomelim (ones repaying) they are to us, to come to drive us out of Thy yerushah (inheritance), which Thou hast given us.
O Eloheinu, wilt Thou not judge them? For we have no ko’ach against this great multitude that cometh against us; neither know we what to do, but our eyes are upon Thee.
And all Yehudah stood before Hashem, with their little ones, their nashim, and their banim.
Then upon Yachziel ben Zecharyahu ben Benayah ben Ye’i’el ben Matanyah, a Levi of the Bnei Asaph, came the Ruach Hashem in the midst of the Kahal,
And he said, Pay heed ye, all Yehudah, and ye inhabitants of Yerushalayim, and thou Melech Yehoshaphat. Thus saith Hashem unto you: Be not afraid nor dismayed by reason of this great multitude; for the milchamah is not yours, but that of Elohim.
Makhar (tomorrow) go ye down against them; hinei, they come up by the Ascent of Tzitz; and ye shall find them at the end of the wadi, before the midbar of Yeruel.
Ye shall not need to fight in this; take up your battle positions, stand ye firm, and see the Yeshuat Hashem with you, O Yehudah and Yerushalayim. Fear not, nor be dismayed; makhar (tomorrow) go out against them, for Hashem will be with you.
And Yehoshaphat bowed his head with his face to the ground; and all Yehudah and the inhabitants of Yerushalayim fell down before Hashem, worshiping Hashem.
And the Levi’im, of the Bnei HaKehatim, and of the Bnei HaKorchim, stood up to praise Hashem Elohei Yisroel with an exceeding kol gadol.
And they rose early in the boker, and went forth into the Midbar Tekoa; and as they went forth, Yehoshaphat stood and said, Hear me, O Yehudah, and ye inhabitants of Yerushalayim. Ha’aminu BaHashem Eloheichem (Believe in Hashem Eloheichem), so shall ye be established; have faith in His Nevi’im, so shall ye be victorious.
And when he had consulted with HaAm, he appointed meshorarim (singers) unto Hashem, and that should praise the hadrat kodesh, as they went out before the army, and to say, Hodu L’Adonoi ki l’olam chasdo (Give thanks to Hashem, for His mercy endureth forever).
And when they began with rinnah and tehillah, Hashem set me’arevim (ambushers) against the Bnei Ammon, Moav, and Mt Seir, which were come against Yehudah, and they were struck down.
For the Bnei Ammon and Moav stood up against the inhabitants of Mt Seir, utterly to slay and destroy them. And when they had made an end of the inhabitants of Seir, every one helped to destroy another.
And when Yehudah came toward the mitzpeh (guard tower) in the midbar, they looked toward the multitude, and, hinei, they were pegarim (corpses) fallen on the ground, and there was no escapee.
And when Yehoshaphat and his people came to carry off the plunder of them, they found among them in abundance both property with the pegarim, and articles of value, which they stripped off for themselves, more than they could carry away, and they were yamim shelosha in gathering of the plunder, it was so much.
And on the fourth day they assembled themselves in the Berachah Valley, for there they blessed Hashem; therefore the shem of that place was called, The Berachah Valley unto this day.
Then they returned, kol ish Yehudah and Yerushalayim, and Yehoshaphat in the forefront of them, to go again to Yerushalayim with simcha; for Hashem had made them to rejoice over their enemies.
And they came to Yerushalayim with nevalim and kinnorot and chatzotzerot unto the Beis Hashem.
And the Pachad Elohim was on all the kingdoms of those lands, when they had heard that Hashem fought against the oyevei Yisroel.
So the Malchut Yehoshaphat was at peace, for Elohav gave him rest on every side.
And Yehoshaphat reigned over Yehudah. He was thirty and five years old when he began to reign, and he reigned twenty and five years in Yerushalayim. And shem immo was Azuvah bat Shilchi.
And he walked in the derech Aviv Asa, and departed not from it, doing that which was yashar in the sight of Hashem.
Howbeit the high places were not removed; for HaAm as yet had not set their hearts unto Elohei Avoteihem.
Now the rest of the acts of Yehoshaphat, harishonim and ha’acharonim, hinei, they are written in the Annals of Yehu ben Chanani, who is recorded in the Sefer of the Melachim of Yisroel.
And after this did Yehoshaphat Melech Yehudah join himself in alliance with Achazyah Melech Yisroel, who did very wickedly;
And he joined himself with him to make oniyot (ships) to go to Tarshish, and they made the oniyot in Etzyon-Gever.
Then Eliezer ben Dodavahu of Mareshah prophesied against Yehoshaphat, saying, Because thou hast joined thyself in alliance with Achazyahu, Hashem hath wrecked thy ma’asim. And the oniyot were wrecked, that they were not able to sail to Tarshish. [T.N. Yehoshaphat had a weakness for entangling himself with non-believers and suffering the consequences.]
After this the Moabites and Ammonites, and with them some of the Me-u′nites, came against Jehosh′aphat for battle.
Some men came and told Jehosh′aphat, “A great multitude is coming against you from Edom, from beyond the sea; and, behold, they are in Haz′azon-ta′mar” (that is, En-ge′di).
Then Jehosh′aphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah.
And Judah assembled to seek help from the Lord; from all the cities of Judah they came to seek the Lord.
And Jehosh′aphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court,
and said, “O Lord, God of our fathers, art thou not God in heaven? Dost thou not rule over all the kingdoms of the nations? In thy hand are power and might, so that none is able to withstand thee.
Didst thou not, O our God, drive out the inhabitants of this land before thy people Israel, and give it for ever to the descendants of Abraham thy friend?
And they have dwelt in it, and have built thee in it a sanctuary for thy name, saying,
‘If evil comes upon us, the sword, judgment, or pestilence, or famine, we will stand before this house, and before thee, for thy name is in this house, and cry to thee in our affliction, and thou wilt hear and save.’
And now behold, the men of Ammon and Moab and Mount Se′ir, whom thou wouldest not let Israel invade when they came from the land of Egypt, and whom they avoided and did not destroy—
behold, they reward us by coming to drive us out of thy possession, which thou hast given us to inherit.
O our God, wilt thou not execute judgment upon them? For we are powerless against this great multitude that is coming against us. We do not know what to do, but our eyes are upon thee.”
Meanwhile all the men of Judah stood before the Lord, with their little ones, their wives, and their children.
And the Spirit of the Lord came upon Jaha′ziel the son of Zechari′ah, son of Benai′ah, son of Je-i′el, son of Mattani′ah, a Levite of the sons of Asaph, in the midst of the assembly.
And he said, “Hearken, all Judah and inhabitants of Jerusalem, and King Jehosh′aphat: Thus says the Lord to you, ‘Fear not, and be not dismayed at this great multitude; for the battle is not yours but God’s.
Tomorrow go down against them; behold, they will come up by the ascent of Ziz; you will find them at the end of the valley, east of the wilderness of Jeru′el.
You will not need to fight in this battle; take your position, stand still, and see the victory of the Lord on your behalf, O Judah and Jerusalem.’ Fear not, and be not dismayed; tomorrow go out against them, and the Lord will be with you.”
Then Jehosh′aphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshiping the Lord.
And the Levites, of the Ko′hathites and the Ko′rahites, stood up to praise the Lord, the God of Israel, with a very loud voice.
And they rose early in the morning and went out into the wilderness of Teko′a; and as they went out, Jehosh′aphat stood and said, “Hear me, Judah and inhabitants of Jerusalem! Believe in the Lord your God, and you will be established; believe his prophets, and you will succeed.”
And when he had taken counsel with the people, he appointed those who were to sing to the Lord and praise him in holy array, as they went before the army, and say, “Give thanks to the Lord, for his steadfast love endures for ever.” 22 And when they began to sing and praise, the Lord set an ambush against the men of Ammon, Moab, and Mount Se′ir, who had come against Judah, so that they were routed.
For the men of Ammon and Moab rose against the inhabitants of Mount Se′ir, destroying them utterly, and when they had made an end of the inhabitants of Se′ir, they all helped to destroy one another.
When Judah came to the watchtower of the wilderness, they looked toward the multitude; and behold, they were dead bodies lying on the ground; none had escaped.
When Jehosh′aphat and his people came to take the spoil from them, they found cattle in great numbers, goods, clothing, and precious things, which they took for themselves until they could carry no more. They were three days in taking the spoil, it was so much.
On the fourth day they assembled in the Valley of Ber′acah, for there they blessed the Lord; therefore the name of that place has been called the Valley of Ber′acah to this day.
Then they returned, every man of Judah and Jerusalem, and Jehosh′aphat at their head, returning to Jerusalem with joy, for the Lord had made them rejoice over their enemies.
They came to Jerusalem, with harps and lyres and trumpets, to the house of the Lord.
And the fear of God came on all the kingdoms of the countries when they heard that the Lord had fought against the enemies of Israel.
So the realm of Jehosh′aphat was quiet, for his God gave him rest round about.
Thus Jehosh′aphat reigned over Judah. He was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother’s name was Azu′bah the daughter of Shilhi.
He walked in the way of Asa his father and did not turn aside from it; he did what was right in the sight of the Lord.
The high places, however, were not taken away; the people had not yet set their hearts upon the God of their fathers.
Now the rest of the acts of Jehosh′aphat, from first to last, are written in the chronicles of Jehu the son of Hana′ni, which are recorded in the Book of the Kings of Israel.
After this Jehosh′aphat king of Judah joined with Ahazi′ah king of Israel, who did wickedly.
He joined him in building ships to go to Tarshish, and they built the ships in E′zion-ge′ber.
Then Elie′zer the son of Dodav′ahu of Mare′shah prophesied against Jehosh′aphat, saying, “Because you have joined with Ahazi′ah, the Lord will destroy what you have made.” And the ships were wrecked and were not able to go to Tarshish.
After this the Moabites and Ammonites, and with them some of the Me-u′nites, came against Jehosh′aphat for battle.
Some men came and told Jehosh′aphat, “A great multitude is coming against you from Edom, from beyond the sea; and, behold, they are in Haz′azon-ta′mar” (that is, En-ged′i).
Then Jehosh′aphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah.
And Judah assembled to seek help from the Lord; from all the cities of Judah they came to seek the Lord.
And Jehosh′aphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court,
and said, “O Lord, God of our fathers, art thou not God in heaven? Dost thou not rule over all the kingdoms of the nations? In thy hand are power and might, so that none is able to withstand thee.
Didst thou not, O our God, drive out the inhabitants of this land before thy people Israel, and give it for ever to the descendants of Abraham thy friend?
And they have dwelt in it, and have built thee in it a sanctuary for thy name, saying,
‘If evil comes upon us, the sword, judgment, or pestilence, or famine, we will stand before this house, and before thee, for thy name is in this house, and cry to thee in our affliction, and thou wilt hear and save.’
And now behold, the men of Ammon and Moab and Mount Se′ir, whom thou wouldest not let Israel invade when they came from the land of Egypt, and whom they avoided and did not destroy—
behold, they reward us by coming to drive us out of thy possession, which thou hast given us to inherit.
O our God, wilt thou not execute judgment upon them? For we are powerless against this great multitude that is coming against us. We do not know what to do, but our eyes are upon thee.”
Meanwhile all the men of Judah stood before the Lord, with their little ones, their wives, and their children.
And the Spirit of the Lord came upon Jaha′ziel the son of Zechari′ah, son of Benai′ah, son of Je-i′el, son of Mattani′ah, a Levite of the sons of Asaph, in the midst of the assembly.
And he said, “Hearken, all Judah and inhabitants of Jerusalem, and King Jehosh′aphat: Thus says the Lord to you, ‘Fear not, and be not dismayed at this great multitude; for the battle is not yours but God’s.
Tomorrow go down against them; behold, they will come up by the ascent of Ziz; you will find them at the end of the valley, east of the wilderness of Jeru′el.
You will not need to fight in this battle; take your position, stand still, and see the victory of the Lord on your behalf, O Judah and Jerusalem.’ Fear not, and be not dismayed; tomorrow go out against them, and the Lord will be with you.”
Then Jehosh′aphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshiping the Lord.
And the Levites, of the Ko′hathites and the Kor′ahites, stood up to praise the Lord, the God of Israel, with a very loud voice.
And they rose early in the morning and went out into the wilderness of Teko′a; and as they went out, Jehosh′aphat stood and said, “Hear me, Judah and inhabitants of Jerusalem! Believe in the Lord your God, and you will be established; believe his prophets, and you will succeed.”
And when he had taken counsel with the people, he appointed those who were to sing to the Lord and praise him in holy array, as they went before the army, and say, “Give thanks to the Lord, for his steadfast love endures for ever.” 22 And when they began to sing and praise, the Lord set an ambush against the men of Ammon, Moab, and Mount Se′ir, who had come against Judah, so that they were routed.
For the men of Ammon and Moab rose against the inhabitants of Mount Se′ir, destroying them utterly, and when they had made an end of the inhabitants of Se′ir, they all helped to destroy one another.
When Judah came to the watchtower of the wilderness, they looked toward the multitude; and behold, they were dead bodies lying on the ground; none had escaped.
When Jehosh′aphat and his people came to take the spoil from them, they found cattle in great numbers, goods, clothing, and precious things, which they took for themselves until they could carry no more. They were three days in taking the spoil, it was so much.
On the fourth day they assembled in the Valley of Bera′cah, for there they blessed the Lord; therefore the name of that place has been called the Valley of Bera′cah to this day.
Then they returned, every man of Judah and Jerusalem, and Jehosh′aphat at their head, returning to Jerusalem with joy, for the Lord had made them rejoice over their enemies.
They came to Jerusalem, with harps and lyres and trumpets, to the house of the Lord.
And the fear of God came on all the kingdoms of the countries when they heard that the Lord had fought against the enemies of Israel.
So the realm of Jehosh′aphat was quiet, for his God gave him rest round about.
Thus Jehosh′aphat reigned over Judah. He was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother’s name was Azu′bah the daughter of Shilhi.
He walked in the way of Asa his father and did not turn aside from it; he did what was right in the sight of the Lord.
The high places, however, were not taken away; the people had not yet set their hearts upon the God of their fathers.
Now the rest of the acts of Jehosh′aphat, from first to last, are written in the chronicles of Jehu the son of Hana′ni, which are recorded in the Book of the Kings of Israel.
After this Jehosh′aphat king of Judah joined with Ahazi′ah king of Israel, who did wickedly.
He joined him in building ships to go to Tarshish, and they built the ships in E′zion-ge′ber.
Then Elie′zer the son of Dodav′ahu of Mare′shah prophesied against Jehosh′aphat, saying, “Because you have joined with Ahazi′ah, the Lord will destroy what you have made.” And the ships were wrecked and were not able to go to Tarshish.
Now it happened after this that the Moabites and the Ammonites together with other Ammonites came to make war against Jehoshaphat.
Some came and reported to Jehoshaphat saying, “A great multitude is coming against you from beyond the sea, from Aram, and are already in Hazazon-Tamar” (that is En-Gedi).
Jehoshaphat was afraid so he resolved to seek Adonai, and he proclaimed a fast throughout all Judah.
Judah assembled to seek help from Adonai; indeed, they came from all the cities of Judah to seek Adonai.
Then Jehoshaphat stood in the congregation of Judah and Jerusalem in the House of Adonai in front of the new courtyard
and said: “Adonai, God of our fathers, are You not God in heaven? You rule over all the kingdoms of the nations. Power and might are in Your hand and no one can stand against You.
Are You not our God who drove out the inhabitants of this land before Your people Israel and gave it to the descendants of Your friend Abraham forever?
They settled in it and built You a Temple there for Your Name saying,
‘If calamity comes upon us—the sword of judgment, pestilence or famine—we will stand before this House and before You—for Your Name is in this House—and cry to You in our distress and You will hear and deliver us.’
“Now behold, the sons of Ammon and Moab and Mount Seir—whose land You did not allow Israel to invade when they came from the land of Egypt, instead they turned aside from them and did not destroy them—
now behold, how they repay us by coming to drive us out of Your possession that You gave us as an inheritance.
Our God, will You not execute judgment on them? For we have no power to face this great multitude that is attacking us. We do not know what to do—but our eyes are on You.”
All Judah was standing before Adonai with their infants, their wives and their children.
Then in the midst of the congregation, the Ruach Adonai came upon Jahaziel son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah the Levite, of the sons of Asaph,
and he said: “Listen all Judah and inhabitants of Jerusalem and King Jehoshaphat. Thus Adonai says to you, ‘Do not be afraid or be dismayed because of this great multitude, for the battle is not yours, but God’s.
Tomorrow go down against them as they come up the ascent of Ziz. You will find them at the end of the valley in front of the wilderness of Jeruel.
You will not fight in this battle. Take your positions, stand and see the salvation of Adonai with you, O Judah and Jerusalem. Do not be afraid or be dismayed. Tomorrow go out to face them, for Adonai is with you.’”
Jehoshaphat bowed down with his face to the ground and all Judah and the inhabitants of Jerusalem fell down before Adonai to worship Adonai.
Levites, from the sons of Kohath and the sons of Korah, stood up to praise Adonai, the God of Israel, with a very loud voice.
Early in the morning they arose and went out into the wilderness of Tekoa. As they went forth, Jehoshaphat stood and said, “Listen to me, O Judah and inhabitants of Jerusalem! Believe in Adonai your God and you will be confirmed. Trust in His prophets and you will succeed.”
After consulting with the people, he appointed singers to Adonai praising the splendor of His holiness, as they went out before the army saying, “Praise Adonai, `for His mercy endures forever.”
As they began singing and praising, Adonai set ambushes against the children of Ammon, Moab, and Mount Seir who had come against Judah, and they were defeated.
For the Ammonites and Moabites rose up against the inhabitants of Mount Seir to exterminate and annihilate them. When they had exterminated the inhabitants of Seir, they helped to destroy one another.
When Judah came to the lookout in the wilderness and looked for the multitude, behold, only corpses were lying on the ground—no one had escaped.
When Jehoshaphat and his people went to take the plunder, they found an abundance of goods, clothing and precious articles, which they pillaged, more than they could carry away. For three days they were taking the plunder because there was so much.
On the fourth day they assembled in the valley of Bracha where they blessed Adonai. That is why the name of that place is called the Valley of Bracha to this day.
Then every man of Judah and Jerusalem, with Jehoshaphat at their head, returned joyfully to Jerusalem for Adonai had given them cause to rejoice over their enemies.
They came to Jerusalem to the House of Adonai with harps, lyres and trumpets.
So the fear of God was on all the kingdoms of the region because they heard that Adonai had fought against the enemies of Israel.
So the kingdom of Jehoshaphat was untroubled for his God gave him rest all around.
Jehoshaphat reigned over Judah. He was 35 years old when he began to reign, and he reigned for 25 years in Jerusalem. His mother’s name was Azubah the daughter of Shlihi.
He walked in the way of his father Asa and did not stray from it, doing what was right in the eyes of Adonai.
However, the high places were not removed, nor did the people direct their hearts to the God of their fathers.
Now the rest of the acts of Jehoshaphat, from beginning to end, behold, they are written in the annals of Jehu the son of Hanani, which is included in the book of the kings of Israel.
Afterward, King Jehoshaphat of Judah allied himself with King Ahaziah of Israel, thereby acting wickedly.
He joined with him to construct ships to go to Tarshish, and they constructed the ships in Ezion-geber.
Then Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat saying, “Because you have allied yourself with Ahaziah, Adonai will break up your works.” So the ships were wrecked and were not able to go to Tarshish.
After Jehoshaphat had solidified his throne by fortifying the nation and appointing regional judges, the Moabites, Ammonites, and some Meunites decided to attack him.
Jehoshaphat heard about their plans. Messengers: A huge army is quickly approaching Jerusalem. They are coming from Edom beyond the Dead Sea, but they have already reached Hazazon-tamar (that is Engedi on the shore of the Dead Sea, about two days southwest of Jerusalem).
Jehoshaphat was afraid, so he sought the Eternal and required all Judah’s citizens to fast.
Everyone gathered together in Jerusalem from cities all over Judah to seek help from the Eternal. Jehoshaphat joined the assembly in the newly restored court at the Eternal’s house and
prayed before the people. Jehoshaphat: O Eternal One, the True God of our ancestors, You are the True God in the heavens and the ruler over all the kingdoms and nations! You are so strong that none can survive when they oppose You.
O our True God, You demonstrated that power when You exiled inhabitants of this land for Your people, Israel, and gave it to Your friend Abraham’s children forever. Please demonstrate it again, now, as we are attacked.
We have lived here and built a sacred house honoring Your reputation. Now we will remind You of Solomon’s words:
“If we encounter disaster or disease from wars, judgment, pestilence, or famine, then we will come to this house where You are and where your reputation is honored and beg for Your help. You will hear our cries and rescue us.”
Now is the time to ask for Your help. Men from Ammon, Moab, and Mount Seir (the region in Edom which You stopped Israel from destroying when they left Egypt)
are rewarding our ancestors’ mercy by coming to steal our inheritance, which is Your land and which You gave to us.
Our True God, won’t You judge them? We can do nothing to stop this huge army from attacking us; we don’t know what to do, so we are asking for Your help.
All Judah (men and women, children, and infants) were waiting in front of the Eternal’s temple when Jehoshaphat asked this.
There, the Spirit of the Eternal descended on a Levitical singer, Jahaziel (son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite son of Asaph).
Jahaziel: Listen to me, all Judah, citizens of Jerusalem, and King Jehoshaphat. The Eternal has responded to your pleading: “Do not fear or worry about this army. The battle is not yours to fight; it is the True God’s.
Tomorrow, they will travel through the ascent of Ziz. Meet them at the end of valley before the wilderness of Jeruel. There, I will be watching.
Stand and watch, but do not fight the battle. There, you will watch the Eternal save you, Judah and Jerusalem.” Do not fear or worry. Tomorrow, face the army and trust that the Eternal is with you.
Jehoshaphat bowed his head low, and all the assembly fell prostrate before the Eternal and worshiped Him with reverence. They trusted the Lord completely.
Meanwhile, the Levite families of the Kohathites and Korahites stood up to praise the Eternal One, True God of Israel, with very loud voices.
Early the next morning they went out to the wilderness of Tekoa. There Jehoshaphat’s message to Judah was not about courage in battle. Jehoshaphat: Listen to me, Judah and inhabitants of Jerusalem. Trust in the Eternal One, your True God, not in your own abilities, and you will be supported. Put your trust in His words that you heard through the prophets, and we will succeed.
Having addressed his people, Jehoshaphat asked those who sang to the Eternal to lead the army and praise His magnificence and holiness. Chorus (singing): Give thanks to the Eternal because His loyal love is forever!
As they sang and praised, the Eternal was ready to cause great confusion in battle for the men from Ammon, Moab, and Mount Seir (in Edom) who had come to attack Judah. They were utterly defeated, turning on one another.
The Ammonites and Moabites attacked the men from Mount Seir, destroying them completely. Then, the Ammonites and Moabites turned on each other.
When all was quiet, Judah looked out of the watchtower in the wilderness and saw a great army of corpses fallen on the battlefield. No one had escaped.
Then Jehoshaphat and his people took various goods, clothing, and valuables off the dead bodies and seized the abundant livestock. There was so much that it took three days to recover it all.
On the fourth day, they assembled in the valley of Beracah, where they had blessed the Eternal and where He had blessed them with a victory, and named the place, “The Valley of Beracah,” as it is still known today.
Every man of Judah and citizen of Jerusalem followed Jehoshaphat back to Jerusalem, joyous because the Eternal defeated their enemies.
They paraded into Jerusalem with harps, lyres, and trumpets and up to the Eternal’s house.
For the rest of his reign, Jehoshaphat’s kingdom was peaceful because the Eternal had fought the Southern Kingdom’s enemies, making all the surrounding kingdoms fear the True God.
But Jehoshaphat, king of Judah, acted wickedly, making a trade alliance with Ahaziah, king of Israel.
They decided to build ships to go to Tarshish, constructing them in Ezion-geber.
Eliezer (son of Dodavahu of Mareshah) interpreted Jehoshaphat’s actions and predicted the future. Eliezer: Because you made an alliance with Ahaziah, the Eternal will destroy your works. Jehoshaphat found that the ships were broken and could not go to Tarshish as they had intended.
This is an account of Jehoshaphat’s reign over Judah. He was 35 years old when he became king, and he ruled in Jerusalem 25 years. His mother was Azubah (daughter of Shilhi).
Jehoshaphat did as his father Asa had done, obeying the Eternal.
In spite of his intentions, the high places remained and the people had not yet looked to the True God of their ancestors.
The other actions of Jehoshaphat, from his birth to his death, are recorded in the annals of Jehu (son of Hanani) in the book of the kings of Israel.
After this, the children of Moab, the children of Ammon, and with them some of the Ammonites, came against Jehoshaphat to battle.
Then some came who told Jehoshaphat, saying, “A great multitude is coming against you from beyond the sea from Syria. Behold, they are in Hazazon Tamar” (that is, En Gedi).
Jehoshaphat was alarmed, and set himself to seek to Yahweh. He proclaimed a fast throughout all Judah.
Judah gathered themselves together to seek help from Yahweh. They came out of all the cities of Judah to seek Yahweh.
Jehoshaphat stood in the assembly of Judah and Jerusalem, in Yahweh’s house, before the new court;
and he said, “Yahweh, the God of our fathers, aren’t you God in heaven? Aren’t you ruler over all the kingdoms of the nations? Power and might are in your hand, so that no one is able to withstand you.
Didn’t you, our God, drive out the inhabitants of this land before your people Israel, and give it to the offspring of Abraham your friend forever?
They lived in it, and have built you a sanctuary in it for your name, saying,
‘If evil comes on us—the sword, judgment, pestilence, or famine—we will stand before this house, and before you (for your name is in this house), and cry to you in our affliction, and you will hear and save.’
Now, behold, the children of Ammon and Moab and Mount Seir, whom you would not let Israel invade when they came out of the land of Egypt, but they turned away from them, and didn’t destroy them;
behold, how they reward us, to come to cast us out of your possession, which you have given us to inherit.
Our God, will you not judge them? For we have no might against this great company that comes against us. We don’t know what to do, but our eyes are on you.”
All Judah stood before Yahweh, with their little ones, their wives, and their children.
Then Yahweh’s Spirit came on Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite, of the sons of Asaph, in the middle of the assembly;
and he said, “Listen, all Judah, and you inhabitants of Jerusalem, and you, king Jehoshaphat. Yahweh says to you, ‘Don’t be afraid, and don’t be dismayed because of this great multitude; for the battle is not yours, but God’s.
Tomorrow, go down against them. Behold, they are coming up by the ascent of Ziz. You will find them at the end of the valley, before the wilderness of Jeruel.
You will not need to fight this battle. Set yourselves, stand still, and see the salvation of Yahweh with you, O Judah and Jerusalem. Don’t be afraid, nor be dismayed. Go out against them tomorrow, for Yahweh is with you.’”
Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Yahweh, worshiping Yahweh.
The Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Yahweh, the God of Israel, with an exceedingly loud voice.
They rose early in the morning, and went out into the wilderness of Tekoa. As they went out, Jehoshaphat stood and said, “Listen to me, Judah, and you inhabitants of Jerusalem! Believe in Yahweh your God, so you will be established! Believe his prophets, so you will prosper.”
When he had taken counsel with the people, he appointed those who were to sing to Yahweh, and give praise in holy array, as they go out before the army, and say, “Give thanks to Yahweh; for his loving kindness endures forever.”
When they began to sing and to praise, Yahweh set ambushers against the children of Ammon, Moab, and Mount Seir, who had come against Judah; and they were struck.
For the children of Ammon and Moab stood up against the inhabitants of Mount Seir to utterly kill and destroy them. When they had finished the inhabitants of Seir, everyone helped to destroy each other.
When Judah came to the place overlooking the wilderness, they looked at the multitude; and behold, they were dead bodies fallen to the earth, and there were none who escaped.
When Jehoshaphat and his people came to take their plunder, they found among them in abundance both riches and dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away. They took plunder for three days, it was so much.
On the fourth day, they assembled themselves in Beracah Valley, for there they blessed Yahweh. Therefore the name of that place was called “Beracah Valley” to this day.
Then they returned, every man of Judah and Jerusalem, with Jehoshaphat in front of them, to go again to Jerusalem with joy; for Yahweh had made them to rejoice over their enemies.
They came to Jerusalem with stringed instruments, harps, and trumpets to Yahweh’s house.
The fear of God was on all the kingdoms of the countries, when they heard that Yahweh fought against the enemies of Israel.
So the realm of Jehoshaphat was quiet, for his God gave him rest all around.
Jehoshaphat reigned over Judah. He was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi.
He walked in the way of Asa his father, and didn’t turn away from it, doing that which was right in Yahweh’s eyes.
However the high places were not taken away, and the people had still not set their hearts on the God of their fathers.
Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the history of Jehu the son of Hanani, which is included in the book of the kings of Israel.
After this, Jehoshaphat king of Judah joined himself with Ahaziah king of Israel. The same did very wickedly.
He joined himself with him to make ships to go to Tarshish. They made the ships in Ezion Geber.
Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have joined yourself with Ahaziah, Yahweh has destroyed your works.” The ships were wrecked, so that they were not able to go to Tarshish.
After these things the sons of Moab, and the sons of Ammon, and with them Idumeans, were gathered together, and they came to Jehoshaphat, for to fight against him. (And after these things the Moabites, and the Ammonites, and with them the Meunites, were gathered together, and they came to Jehoshaphat, to fight against him.)
And messengers came, and showed this to Jehoshaphat, saying, A great multitude of those places that be beyond the sea, and of Syria, is come against thee; and lo! they stand together in Hazazontamar, which is Engedi. (And messengers came, and told this to Jehoshaphat, saying, A great multitude from that place on the other side of the Dead Sea, yea, from Edom, hath come against thee; and lo! they stand together in Hazazontamar, which is Engedi.)
Forsooth Jehoshaphat was afeared by dread, and gave himself all for to pray the Lord, and preached fasting to all Judah. (And Jehoshaphat was filled with fear, and gave his all to pray to the Lord, and preached a fast for all of Judah.)
And Judah was gathered together for to pray (to) the Lord, and also all men came from their cities for to beseech him.
And when Jehoshaphat had stood in the midst of the company of Judah and of Jerusalem, in the house of the Lord, before the new large place of the temple, (And when Jehoshaphat had stood in the middle of the congregation of Judah and of Jerusalem, in the House of the Lord, in front of the new courtyard of the Temple,)
he said, Lord God of our fathers, thou art God in heaven, and thou art Lord of all (the) realms of folks; strength and power be in thine hand, and none may against-stand thee. (he said, Lord God of our fathers, thou art God in heaven, and thou art Lord of all the kingdoms of the nations; strength and power be in thine hand, and no one can stand against thee.)
Whether not thou, our God, hast slain all the dwellers of this land before thy people Israel, and hast given it to the seed of Abraham, thy friend, [into] without end? (Hast not thou, our God, killed all the inhabitants of this land before thy people Israel, and hast thou not given it to the descendants of Abraham, thy friend, forevermore?)
And they dwelled therein, and builded therein a saintuary to thy name, and said, (And they lived here, and built a sanctuary in honour of thy name, and said,)
If evils come [up]on us, the sword of doom, pestilence, or hunger (yea, the sword, or judgement, or pestilence, or hunger), we shall stand before this house (into) without end in thy sight, in which house thy name is called (upon), and we shall cry to thee in our tribulations; and thou shalt hear us, and shalt make us safe.
Now therefore lo! the sons of Ammon, and of Moab, and the hill (country) of Seir, by whom thou grantedest not to the sons of Israel for to pass (through their lands), when they went out of Egypt, but they bowed away from them, and killed not them, (And so now lo! the Ammonites, and the Moabites, and those of the hill country of Seir, whom thou grantedest not to the Israelites to pass through their lands, when they went out of Egypt, but they turned away from them, and did not kill them,)
but (now) they do on the contrary, and endeavour to cast us out of the possession, which thou, our God, hast given to us;
therefore whether thou, Lord, shalt not deem them? Truly in us is not so great strength, that we may against-stand this multitude, that falleth in upon us; but since we know not what we ought to do, we, the residue, have this only, that we (ad)dress our eyes to thee. (and so shalt thou not judge them? Truly there is not in us so great a strength, that we can stand against this multitude, who falleth in against us; but since we know not what we ought to do, we, who remain, have only this, that we direct our eyes to thee.)
And all Judah stood before the Lord, with their little children, and their wives, and with their free children.
And Jahaziel, the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, was a deacon, and of the sons of Asaph, upon whom the Spirit of the Lord was made in the midst of the company, (And Jahaziel, the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, was a Levite of the sons of Asaph, upon whom the Spirit of the Lord came in the middle of the congregation,)
and he said, All Judah, and ye that dwell in Jerusalem, and thou, king Jehoshaphat, perceive ye, or taketh heed, The Lord saith these things to you, Do not ye dread, neither be ye afeared of this multitude, for it is not your battle, but God’s battle. (and he said, All Judah, and ye who live in Jerusalem, and thou, king Jehoshaphat, take heed, The Lord saith these things to you, Do not ye fear, nor be ye afraid of this multitude, for it is not your battle, but God’s battle.)
Tomorrow ye shall go up against them; for they shall go up by the side of the hill, called Ziz by name, and ye shall find them in the height of the strand, that is against the wilderness of Jeruel. (Tomorrow ye shall go out against them; for they shall go up by the Ziz Pass, and ye shall find them at the end of the valley, east of the wilderness of Jeruel.)
For it shall not be ye, that shall fight; but only stand ye trustily (For it shall not be ye, who shall fight; but only stand ye there with trust/in faith), and ye shall see the help of the Lord upon you. O! Judah and Jerusalem, do not ye dread, neither be ye afeared; tomorrow ye shall go out against them, and the Lord shall be with you.
Therefore Jehoshaphat, and Judah, and all the dwellers of Jerusalem, fell lowly upon the earth before the Lord, and worshipped him. (And so Jehoshaphat, and Judah, and all the inhabitants of Jerusalem, fell low on the ground before the Lord, and worshipped him.)
And the deacons of the sons of Kohath, and of the sons of Korah (And the Levites of the Kohathites, and of the Korahites), praised the Lord God of Israel with [a] great voice on high.
And when upon the morrow they had risen early, they went out by the desert of Tekoa; and when they had gone forth, Jehoshaphat stood in the midst of them, and said, Judah, and all the dwellers of Jerusalem, hear ye me; believe ye in the Lord your God, and ye shall be secure; believe ye to his prophets, and all prosperities shall come to you. (And when they had risen early the next morning, they went out by the wilderness of Tekoa; and when they had gone forth, Jehoshaphat stood in their midst, and said, Judah, and all the inhabitants of Jerusalem, listen ye to me; believe ye in the Lord your God, and ye shall be secure; believe ye his prophets, and ye shall prosper.)
And he gave counsel to the people, and he ordained the singers of the Lord, that they should praise him in their companies, and that they should go before the host, and say with according voice, Acknowledge ye to the Lord, for he is good; for his mercy is without end. (And he consulted with the people, and he ordained the singers of the Lord, to praise him in their companies, and to go before the army, and to sing together with a loud voice, Praise ye the Lord, for he is good; for his love endureth forevermore.)
And when they began to sing praisings, the Lord turned the ambushments of them against themselves, that is, of the sons of Ammon, and of Moab, and of the hill of Seir, which went out to fight against Judah; and they were slain. (And when they began to sing their praises, the Lord turned their enemies’ ambushes back against themselves, that is, against the Ammonites, and the Moabites, and those of the hill country of Seir, yea, all who went to fight against Judah; and they were killed.)
For why the sons of Ammon and of Moab rose together against the dwellers of the hill of Seir, to slay, and to do away them; and when they had done this thing in work, they were then also turned against themselves, and they fell down together by wounds, each slaying (the) other. (For the Ammonites and the Moabites rose up together against the inhabitants of the hill country of Seir, to kill them, and to do them away; and when they had done this thing, then they turned against each other, and they fell down wounded together, each killing the other.)
Certainly when Judah was come to the den, (or the cave,) that beholdeth, or is over against, the wilderness, he saw afar all the large country full of dead bodies, and that none was left, that might escape death. (And when the men of Judah came to the watch-tower, that overlooketh the wilderness, they saw all the countryside far and wide full of dead bodies, and that no one was left, who had escaped death.)
Therefore Jehoshaphat came, and all the people with him, to draw away the spoils of [the] dead men, and they found among the dead bodies diverse purtenance of household, and clothes, and full precious vessels; and they ravished, or took those things away, in diverse manners, so that they might not bear all things, neither they might take away the spoils by three days, for the greatness of [the] prey. (And so Jehoshaphat, and all the people with him, came to take away the dead men’s spoils, and they found among the dead bodies diverse purtenance of household, and clothes, and very precious vessels; and they took those things away, by many means, but even over the course of three days, they could not carry away all those things, and take away all the spoils, for the greatness of the prey.)
Soothly in the fourth day they were gathered together in the valley of Blessing; for-thy that they blessed the Lord there, they called that place the valley of Blessing, unto this present day. (And on the fourth day they gathered together in the Berachah Valley, that is, in the Valley of Blessing; for because they blessed the Lord there, that place is called the Valley of Blessing, unto this present day.)
And each man of Judah turned again, and the dwellers of Jerusalem, and Jehoshaphat (went) before them, into Jerusalem with great gladness; for the Lord God had given to them (the) joy of their enemies. (And each man of Judah, and the inhabitants of Jerusalem, with Jehoshaphat going before them, returned to Jerusalem with great gladness; for the Lord God had given them victory over their enemies/for the Lord God had given them joy over their enemies’ defeat.)
And they entered into Jerusalem with psalteries, and harps, and trumps, into the house of the Lord. (And they entered into Jerusalem with lutes, and harps, and trumpets, and went to the House of the Lord.)
Forsooth the dread of the Lord felled on all the realms of (the) lands, when they had heard, that the Lord had fought against the enemies of Israel.
And the realm of Jehoshaphat rested from war; and the Lord gave peace to him all about.
And Jehoshaphat reigned upon Judah; and he was of five and thirty years, when he began to reign; and he reigned five and twenty years in Jerusalem; and the name of his mother was Azubah, the daughter of Shilhi.
And he went in the way of Asa his father, and bowed not from it, and he did whatever things were pleasant before the Lord. (And he went in the way of his father Asa, and turned not from it, and he did whatever things were pleasing in the sight of the Lord.)
Nevertheless he did not away the high places; and yet the people had not (ad)dressed their heart to the Lord God of their fathers. (But still he did not do away the hill shrines; and the people had not yet directed their hearts toward the Lord God of their fathers.)
Forsooth the residue of the former and the last deeds of Jehoshaphat be written in the book of Jehu, the son of Hanani, which he ordained in the book of [the] kings of Israel. (And the rest of the first and the last deeds of Jehoshaphat be written in The Book of Jehu, the son of Hanani, which is part of The Book of the Kings of Israel.)
After these things Jehoshaphat, king of Judah, made friendships with Ahaziah, king of Israel, whose works were full evil/were most evil;
and he was partner to him, and they made ships, which should go into Tarshish; and they made one ship (to go) into Eziongaber. (and he was his partner, and they made ships in order to go to Tarshish; and they built the ships at Eziongaber.)
And Eliezer, the son of Dodavah, of Mareshah, prophesied to Jehoshaphat, and said, For thou hast had bond of peace with Ahaziah, the Lord hath destroyed thy works; and the ships be broken, and [they] might not go into Tarshish (But Eliezer, the son of Dodavah, of Mareshah, prophesied to Jehoshaphat, and said, For thou hast had a covenant with Ahaziah, the Lord shall destroy thy works; and so the ships were destroyed, and they never did go to Tarshish.)
And it cometh to pass after this, the sons of Moab have come in, and the sons of Ammon, and with them of the peoples, against Jehoshaphat to battle.
And they come in and declare to Jehoshaphat, saying, `Come against thee hath a great multitude from beyond the sea, from Aram, and lo, they [are] in Hazezon-Tamar -- it [is] En-Gedi.'
And Jehoshaphat feareth, and setteth his face to seek to Jehovah, and proclaimeth a fast over all Judah;
and Judah is gathered to inquire of Jehovah; also, from all the cities of Judah they have come in to seek Jehovah.
And Jehoshaphat standeth in the assembly of Judah and Jerusalem, in the house of Jehovah, at the front of the new court,
and saith, `O Jehovah, God of our fathers, art not Thou -- God in the heavens? yea, Thou art ruling over all kingdoms of the nations, and in Thy hand [is] power and might, and there is none with Thee to station himself.
`Art not Thou our God? Thou hast dispossessed the inhabitants of this land from before Thy people Israel, and dost give it to the seed of Abraham Thy friend to the age,
and they dwell in it, and build to Thee in it a sanctuary for Thy name, saying,
If evil doth come upon us -- sword, judgment, and pestilence, and famine -- we stand before this house, and before Thee, for Thy name [is] in this house, and cry unto Thee out of our distress, and Thou dost hear and save.
`And now, lo, sons of Ammon, and Moab, and mount Seir, whom Thou didst not grant to Israel to go in against in their coming out of the land of Egypt, for they turned aside from off them and destroyed them not,
and lo, they are recompensing to us -- to come in to drive us out of Thy possession, that Thou hast caused us to possess.
`O our God, dost Thou not execute judgment upon them? for there is no power in us before this great multitude that hath come against us, and we know not what we do, but on Thee [are] our eyes.'
And all Judah are standing before Jehovah, also their infants, their wives, and their sons.
And upon Jahaziel, son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, the Levite, of the sons of Asaph, hath the Spirit of Jehovah been, in the midst of the assembly,
and he saith, `Attend, all Judah, and ye inhabitants of Jerusalem, and O king Jehoshaphat, Thus said Jehovah to you, Ye fear not, nor are afraid of the face of this great multitude, for not for you [is] the battle, but for God.
To-morrow, go ye down against them, lo, they are coming up by the ascent of Ziz, and ye have found them in the end of the valley, the front of the wilderness of Jeruel.
Not for you to fight in this; station yourselves, stand, and see the salvation of Jehovah with you, O Judah and Jerusalem -- be not afraid nor fear ye -- to-morrow go out before them, and Jehovah [is] with you.'
And Jehoshaphat boweth -- face to the earth -- and all Judah and the inhabitants of Jerusalem have fallen before Jehovah, to bow themselves to Jehovah.
And the Levites, of the sons of the Kohathites, and of the sons of the Korhites, rise to give praise to Jehovah, God of Israel, with a loud voice on high.
And they rise early in the morning, and go out to the wilderness of Tekoa, and in their going out Jehoshaphat hath stood and saith, `Hear me, O Judah, and inhabitants of Jerusalem, remain stedfast in Jehovah your God, and be stedfast; remain stedfast in His prophets, and prosper.'
And he taketh counsel with the people, and appointeth singers to Jehovah, and those giving praise to the honour of holiness, in the going out before the armed [men], and saying, `Give ye thanks to Jehovah, for to the age [is] His kindness.'
And at the time they have begun with singing and praise, Jehovah hath put ambushments against the sons of Ammon, Moab, and mount Seir, who are coming in to Judah, and they are smitten,
and the sons of Ammon stand up, and Moab, against the inhabitants of mount Seir, to devote and to destroy, and at their finishing with the inhabitants of Seir, they helped, a man against his neighbour, to destroy.
And Judah hath come in unto the watch-tower, to the wilderness, and they look unto the multitude, and lo, they [are] carcases fallen to the earth, and there is none escaped,
and Jehoshaphat cometh in, and his people, to seize their spoil, and they find among them, in abundance, both goods and carcases, and desirable vessels, and they take spoil to themselves without prohibition, and they are three days seizing the spoil, for it [is] abundant.
And on the fourth day they have been assembled at the valley of Blessing, for there they blessed Jehovah: therefore they have called the name of that place, `Valley of Blessing,' unto this day.
And they turn back, every man of Judah and Jerusalem, and Jehoshaphat at their head, to go back unto Jerusalem with joy, for Jehovah hath made them rejoice over their enemies.
And they come in to Jerusalem with psalteries, and with harps, and with trumpets, unto the house of Jehovah.
And there is a fear of God on all kingdoms of the lands in their hearing that Jehovah hath fought with the enemies of Israel,
and the kingdom of Jehoshaphat is quiet, and his God giveth rest to him round about.
And Jehoshaphat reigneth over Judah, a son of thirty and five years in his reigning, and twenty and five years he hath reigned in Jerusalem, and the name of his mother [is] Azubah daughter of Shilhi.
And he walketh in the way of his father Asa, and hath not turned aside from it, to do that which is right in the eyes of Jehovah.
Only, the high places have not turned aside, and still the people have not prepared their heart for the God of their fathers.
And the rest of the matters of Jehoshaphat, the first and the last, lo, they are written among the matters of Jehu son of Hanani, who hath been mentioned on the book of the kings of Israel.
And after this hath Jehoshaphat king of Judah joined himself with Ahaziah king of Israel, (he did wickedly in [so] doing),
and he joineth him with himself to make ships to go to Tarshish, and they make ships in Ezion-Geber,
and prophesy doth Eliezer son of Dodavah, of Mareshah, against Jehoshaphat, saying, `For thy joining thyself with Ahaziah, Jehovah hath broken up thy works;' and the ships are broken, and have not retained [power] to go unto Tarshish.
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21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. 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All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; BRG Bible (BRG) Blue Red and Gold Letter Edition™ Copyright © 2012 BRG Bible Ministries. Used by Permission. All rights reserved. BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible (CSB) The Christian Standard Bible. 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Used by permission. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. 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All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; King James Version (KJV) Public Domain; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. 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Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. 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No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. 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No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. 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All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. 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All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. 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All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; 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Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. 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All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. 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All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. 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All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. 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All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. 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All rights reserved worldwide.; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain